"Well, since the Señor Andrew Caballero will have it so," said the other gitano, "let the sinless creature die, though God knows how much it goes against me, both because of its youth, for it has not yet lost mark of mouth, a rare thing among hired mules, and because it must be a good goer, for it has neither scars on its flank nor marks of the spur."

The slaughter of the mule was postponed till night, and the rest of the day was spent in the ceremonies of Andrew's initiation. They cleared out one of the best huts in the encampment, dressed it with boughs and rushes, and seating Andrew in it on the stump of a cork tree, they put a hammer and tongs in his hands, and made him cut two capers to the sound of two guitars. They then bared one of his arms, tied round it a new silk ribbon through which they passed a short stick, and gave it two turns gently, after the manner of the garotte with which criminals are strangled. Preciosa was present at all this, as were many other gitanas, old and young, some of whom gazed at Andrew with admiration, others with love, and such was his good humour, that even the gitanos took most kindly to him.

These ceremonies being ended, an old gipsy took Preciosa by the hand, and setting her opposite Andrew, spoke thus: "This girl, who is the flower and cream of all beauty among the gitanas of Spain, we give to you either for your wife or your mistress, for in that respect you may do whatever shall be most to your liking, since our free and easy life is not subject to squeamish scruples or to much ceremony. Look at her well, and see if she suits you, or if there is anything in her you dislike; if there is, choose from among the maidens here present the one you like best, and we will give her to you. But bear in mind that once your choice is made, you must not quit it for another, nor make or meddle either with the married women or the maids. We are strict observers of the law of good fellowship; none among us covets the good that belongs to another. We live free and secure from the bitter plague of jealousy; and though incest is frequent amongst us there is no adultery. If a wife or a mistress is unfaithful, we do not go ask the courts of justice to punish; but we ourselves are the judges and executioners of our wives and mistresses, and make no more ado about killing and burying them in the mountains and desert places than if they were vermin. There are no relations to avenge them, no parents to call us to account for their deaths. By reason of this fear and dread, our women learn to live chaste; and we, as I have said, feel no uneasiness about their virtue.

"We have few things which are not common to us all, except wives and mistresses, each of whom we require to be his alone to whom fortune has allotted her. Among us divorce takes place, because of old age as well as by death. Any man may if he likes leave a woman who is too old for him, and choose one more suitable to his years. By means of these and other laws and statutes we contrive to lead a merry life. We are lords of the plains, the corn fields, the woods, mountains, springs, and rivers. The mountains yield us wood for nothing, the orchards fruit, the vineyards grapes, the gardens vegetables, the fountains water, the rivers fish, the parks feathered game; the rocks yield us shade, the glades and valleys fresh air, and the caves shelter. For us the inclemencies of the weather are zephyrs, the snow refreshment, the rain baths, the thunder music, and the lightning torches. For us the hard ground is a bed of down; the tanned skin of our bodies is an impenetrable harness to defend us; our nimble limbs submit to no obstacle from iron bars, or trenches, or walls; our courage is not to be twisted out of us by cords, or choked by gauze,[[75]] or quelled by the rack.

"Between yes and no we make no difference when it suits our convenience to confound them; we always pride ourselves more on being martyrs than confessors. For us the beasts of burden are reared in the fields, and pockets are filled in the cities. No eagle or other bird of prey pounces more swiftly on its quarry than we upon opportunities that offer us booty. And finally, we possess many qualities which promise us a happy end; for we sing in prison, are silent on the rack, work by day, and by night we thieve, or rather we take means to teach all men that they should exempt themselves from the trouble of seeing where they put their property. We are not distressed by the fear of losing our honour, or kept awake by ambition to increase it. We attach ourselves to no parties; we do not rise by day-light to attend levees and present memorials, or to swell the trains of magnates, or to solicit favours. Our gilded roofs and sumptuous palaces are these portable huts; our Flemish pictures and landscapes are those which nature presents to our eyes at every step in the rugged cliffs and snowy peaks, the spreading meads and leafy groves. We are rustic astronomers, for as we sleep almost always under the open sky, we can tell every hour by day or night. We see how Aurora extinguishes and sweeps away the stars from heaven, and how she comes forth with her companion the dawn, enlivening the air, refreshing the water, and moistening the earth; and after her appears the sun gilding the heights, as the poet sings, and making the mountains smile. We are not afraid of being left chilly by his absence, when his rays fall aslant upon us, or of being roasted when they blaze down upon us perpendicularly. We turn the same countenance to sun and frost, to dearth and plenty. In conclusion, we are people who live by our industry and our wits, without troubling ourselves with the old adage, 'The church, the sea, or the king's household.' We have all we want, for we are content with what we have.

"All these things have I told you, generous youth, that you may not be ignorant of the life to which you are come, and the manners and customs you will have to profess, which I have here sketched for you in the rough. Many other particulars, no less worthy of consideration, you will discover for yourself in process of time."

Here the eloquent old gitano closed his discourse, and the novice replied, that he congratulated himself much on having been made acquainted with such laudable statutes; that he desired to make profession of an order so based on reason and politic principles; that his only regret was that he had not sooner come to the knowledge of so pleasant a life; and that from that moment he renounced his knighthood, and the vain glory of his illustrious lineage, and placed them beneath the yoke, or beneath the laws under which they lived, forasmuch as they so magnificently recompensed the desire he had to serve them, in bestowing upon him the divine Preciosa, for whom he would surrender many crowns and wide empires, or desire them only for her sake.

Preciosa spoke next: "Whereas these señores, our lawgivers," she said, "have determined, according to their laws that I should be yours, and as such have given me up to you, I have decreed, in accordance with the law of my own will, which is the strongest of all, that I will not be so except upon the conditions heretofore concerted between us two. You must live two years in our company before you enjoy mine, so that you may neither repent through fickleness, nor I be deceived through precipitation. Conditions supersede laws; those which I have prescribed you know; if you choose to keep them, I may be yours, and you mine; if not, the mule is not dead, your clothes are whole, and not a doit of your money is spent. Your absence from home has not yet extended to the length of a day; what remains you may employ in considering what best suits you. These señores may give up my body to you, but not my soul, which is free, was born free, and shall remain free. If you remain, I shall esteem you much; if you depart, I shall do so no less; for I hold that amorous impulses run with a loose rein, until they are brought to a halt by reason or disenchantment. I would not have you be towards me like the sportsman, who when he has bagged a hare thinks no more of it, but runs after another. The eyes are sometimes deceived; at first sight tinsel looks like gold; but they soon recognise the difference between the genuine and the false metal. This beauty of mine, which you say I possess, and which you exalt above the sun, and declare more precious than gold, how do I know but that at a nearer view it will appear to you a shadow, and when tested will seem but base metal? I give you two years to weigh and ponder well what will be right to choose or reject. Before you buy a jewel, which you can only get rid of by death, you ought to take much time to examine it, and ascertain its faults or its merits. I do not assent to the barbarous licence which these kinsmen of mine have assumed, to forsake their wives or chastise them when the humour takes them; and as I do not intend to do anything which calls for punishment, I will not take for my mate one who will abandon me at his own caprice."

"You are right, Preciosa," said Andrew; "and so if you would have me quiet your fears and abate your doubts, by swearing not to depart a jot from the conditions you prescribe, choose what form of oath I shall take, or what other assurance I shall give you, and I will do exactly as you desire."

"The oaths and promises which the captive makes to obtain his liberty are seldom fulfilled when he is free," returned Preciosa; "and it is just the same, I fancy, with the lover, who to obtain his desire will promise the wings of Mercury, and the thunderbolts of Jove; and indeed a certain poet promised myself no less, and swore it by the Stygian lake. I want no oaths or promises, Señor Andrew, but to leave everything to the result of this novitiate. It will be my business to take care of myself, if at any time you should think of offending me."