Berg. And I, too; for ever since I had strength enough to gnaw a bone I have longed for the power of speech, that I might utter a multitude of things I had laid up in my memory, and which lay there so long that they were growing musty or almost forgotten. Now, however, that I see myself so unexpectedly enriched with this divine gift of speech, I intend to enjoy it and avail myself of it as much as I can, taking pains to say everything I can recollect, though it be confusedly and helter-skelter, not knowing when this blessing, which I regard as a loan, shall be reclaimed from me.
Scip. Let us proceed in this manner, friend Berganza: to-night you shall relate the history of your life to me, and the perils through which you have passed to the present hour; and to-morrow night, if we still have speech, I will recount mine to you; for it will be better to spend the time in narrating our own lives than in trying to know those of others.
Berg. I have ever looked upon you, Scipio, as a discreet dog and a friend, and now I do so more than ever, since, as a friend, you desire to tell me your adventures and know mine; and, as a discreet dog, you apportion the time in which we may narrate them. But first observe whether any one overhears us.
Scip. No one, I believe; since hereabouts there is a soldier going through a sweating-course; but at this time of night he will be more disposed to sleep than to listen to anything.
Berg. Since then we can speak so securely, hearken; and if I tire you with what I say, either check me or bid me hold my tongue.
Scip. Talk till dawn, or till we are heard, and I will listen to you with very great pleasure, without interrupting you, unless I see it to be necessary.
Berg. It appears to me that the first time I saw the sun was in Seville, in its slaughter-houses, which were outside the Puerta do la Carne; wence I should imagine (were it not for what I shall afterwards tell you) that my progenitors were some of those mastiff's which are bred by those ministers of confusion who are called butchers. The first I knew for a master, was one Nicholas the Pugnosed, a stout, thick-set, passionate fellow, as all butchers are. This Nicholas taught me and other whelps to run at bulls in company with old dogs and catch them by the ears. With great ease I became an eagle among my fellows in this respect.
Scip. I do not wonder, Berganza, that ill-doing is so easily learned, since it comes by a natural obliquity.
Berg. What can I say to you, brother Scipio, of what I saw in those slaughter-houses, and the enormous things that were done in them? In the first place, you must understand that all who work in them, from the lowest to the highest, are people without conscience or humanity, fearing neither the king nor his justice; most of them living in concubinage; carrion birds of prey; maintaining themselves and their doxies by what they steal. On all flesh days, a great number of wenches and young chaps assemble in the slaughtering place before dawn, all of them with bags which come empty and go away full of pieces of meat. Not a beast is killed out of which these people do not take tithes, and that of the choicest and most savoury pickings. The masters trust implicitly in these honest folk, not with the hope that they will not rob them (for that is impossible), but that they may use their knives with some moderation. But what struck me as the worst thing of all, was that these butchers make no more of killing a man than a cow. They will quarrel for straws, and stick a knife into a person's body as readily as they would fell an ox. It is a rare thing for a day to pass without brawls and bloodshed, and even murder. They all pique themselves on being men of mettle, and they observe, too, some punctilios of the bravo; there is not one of them but has his guardian angel in the Plaza de San Francesco, whom he propitiates with sirloins, and beef tongues.
Scip. If you mean to dwell at such length, friend Berganza, on the characteristics and faults of all the masters you have had, we had better pray to heaven to grant us the gift of speech for a year; and even then I fear, at the rate you are going, you will not get through half your story. One thing I beg to remark to you, of which you will see proof when I relate my own adventures; and that is, that some stories are pleasing in themselves, and others from the manner in which they are told; I mean that there are some which give satisfaction, though they are told without preambles and verbal adornments; while others require to be decked in that way and set off by expressive play of features, hands, and voice; whereby, instead of flat and insipid, they become pointed and agreeable. Do not forget this hint, but profit by it in what you are about to say.