"That ought not to be called deception which aims at a virtuous end," said Don Quixote; "and no end is more excellent than the marriage of true lovers; though love," added he, "has its enemies, and none greater than hunger and poverty, for love is all gayety, joy, and content."
sancho panza on death.
"In good sooth, signor," said the squire, "there is no trusting to Mrs. Ghostly, I mean Death, who gobbles up the gosling as well as the goose; and, as I have heard our curate observe, tramples down the lofty turrets of the prince as well as the lowly cottage of the swain. That same lady, who is more powerful than coy, knows not what it is to be dainty and squeamish; but eats of everything, and crams her wallet with people of all nations, degrees, and conditions; she is none of your laborers that take their afternoon's nap, but mows at all hours, cutting down the dry stubble as well as the green grass; nor does she seem to chew, but rather swallows and devours everything that falls in her way; for she is gnawed by a dog's hunger that is never satisfied; and though she has no belly, plainly shows herself dropsical, and so thirsty as to drink up the lives of all the people upon earth, just as one would swallow a draught of cool water."
"Enough, friend Sancho," cried the knight, interrupting him in this place; "keep thyself well, now thou art in order, and beware of stumbling again; for really a good preacher could not speak more to the purpose than thou hast spoken upon Death, in thy rustic manner of expression; I say unto thee, Sancho, if thy discretion were equal to thy natural parts, thou mightest ascend the pulpit, and go about teaching and preaching to admiration."
"He is a good preacher who is a good liver," answered Panza, "and that is all the divinity I know."
"And that is sufficient," said the knight; "yet I shall never understand or comprehend, as the fear of God is the beginning of wisdom, how thou, who art more afraid of a lizard than of thy Maker, should be so wise?"
"Signor," replied Sancho, "I desire your worship would determine in your own affairs of chivalry, without taking the trouble to judge of other people's valor or fears; for my own part, I am as pretty a fearer of God as one would desire to see in any neighbor's child; wherefore, I beseech your worship, let me discuss this same scum; for everything else is idle chat, of which we shall be able to give a bad account in the other world."
"The poor man of honor (if a poor man can deserve that title) possesses, in a beautiful wife, a jewel; and when that is taken away, he is deprived of his honor, which is murdered; a beautiful and chaste woman, whose husband is poor, deserves to be crowned with laurel and palms of triumph; for beauty alone attracts the inclinations of those who behold it; just as the royal eagle and soaring hawk stoop to the savory lure; but if that beauty is incumbered by poverty and want, it is likewise attacked by ravens, kites, and other birds of prey; and if she who possesses it firmly withstands all these assaults, she well deserves to be called the crown of her husband.
"Take notice, dearest Basilius," added the knight, "it was the opinion of a certain sage, that there was but one good wife in the whole world; and he advised every husband to believe she had fallen to his share, and accordingly be satisfied with his lot. I myself am not married, nor hitherto have I entertained the least thought of changing my condition; nevertheless, I will venture to advise him who asks my advice, in such a manner, that he may find a woman to his wish; in the first place, I would exhort him to pay more regard to reputation than to fortune; for a virtuous woman does not acquire a good name merely by being virtuous; she must likewise maintain the exteriors of deportment, for the honor of the sex suffers much more from levity and freedom of behavior in public, than from any private misdeeds. If thou bringest a good woman to thy house, it will be an easy task to preserve and even improve her virtue; but, shouldst thou choose a wife of a different character, it will cost thee abundance of pains to mend her; for it is not very practicable to pass from one extreme to another; I do not say it is altogether impossible, though I hold it for a matter of much difficulty."