Felix Hausdorf/Paul Mongré. Sant 'Ilario. Gedanken aus der
Landschaft Zarathustras. 1897. p. 7
W.B. Gallie (Peirce's Pragmatism, in Peirce and Pragmatism, Harmondsworth: Penguin Books, 1952) noticed that Peirce, "in the Pragmaticism Papers, approaches the subject of vagueness from a number of different sides. He claims, for instance, that all our most deeply grounded and in practice indubitable beliefs are essentially vague" (cf. Peirce, 5.446). According to Peirce, vagueness is a question of representation, not a peculiarity of the object of the representation. He goes on to specify that the source of vagueness is the relation between the sign and the interpretant ("Indefiniteness in depth may be termed vagueness," cf. MSS 283, 141, 138-9). Additional commentary in Nadin, The Logic of Vagueness and the Category of Synechism, in The Monist, Special Issue: The Relevance of Charles Peirce, 63:3, July, 1980, pp. 351-363.
Richard Dawkins. The Selfish Gene. New York: Oxford University
Press, 1976.
-. The Extended Phenotype. New York: Oxford University Press, 1982.
Elan Moritz, of the Institute for Memetic Research, provides the historic and methodological background to the subject in Introduction to Memetic Science.
E.O. Wilson. Sociobiology: The New Synthesis. Cambridge:
Belknap/Harvard University Press, 1975.
Mihai Nadin. Mind-Anticipation and Chaos (from the series
Milestones in Thought and Discovery). Stuttgart/Zurich: Belser
Presse. 1991.
"Minds exist only in relation to other minds" p. 4. The book was based on a lecture delivered in January,1989 at Ohio State University.
Language as Mediating Mechanism
Richard Dawkins. The Selfish Gene. New York: Oxford University
Press, 1976.