"As a primary basis, the new religion teaches, that all human life is sacred. That it is the highest expression on this planet, of an Omniscient purpose. Conscious life, or the capacity to become conscious of anything, is a Deific attribute. All knowledge comes to the mind through the avenue of the senses, or from sensations produced by contact with existing things in the domain of Nature. The domain of Nature, is the domain of the Omniscient! All real knowledge, acquired from this domain by right methods, which is in harmony with natural evolution, is Truth. Truth, then, is Divine!
"From these broad premises, we may deduce, that to acquire knowledge, or to accumulate truth, becomes the highest duty of life, a religious activity of the highest order. To be engaged in the intellectual process of gaining knowledge, is to be engaged in a spiritual work. The intellectual process, is a spiritual process. By the psychologic action of the mind, through its sub-conscious functioning, all knowledge coming through the senses, first becomes the spiritual possession of the Ego, the Soul, the seat of consciousness, before it can be expressed materially by the mortal man. Hence, spiritual evolution, is a natural growth, a crowning part of physical and intellectual evolution. The body, as an associated colony of more or less intelligent cells, is an important part of the thinking machine. Body, brain and intellect, in their dual existence on the material plane, form an important trinity, which enables the Spirit to accumulate knowledge, and also to retain that knowledge, after the passing of the physical. To dispute this postulate, would be manifestly absurd, as the spiritual man is the conscious Ego, the real gleaner and possessor of knowledge. It follows then, that to be engaged in any kind of educational work, is to be engaged in a religious work of great spiritual importance. That, through proper intellectual training, we may obtain spiritual growth, rebuild the moral character, exterminate vice, and unfold the graces of virtue, purity, honesty and goodness. These are spiritual attributes, which embrace all there is in the domain of morals.
"In appealing to the new religion, for a broader, truer definition of the term, Soul, we learn that Soul, as a cosmic unit of the larger cosmos, is the repository of infinite possibilities: That evolution is the law, by which these possibilities are unfolded: That it inherits immortality as a birthright, from the Great Over Soul, the source and center of all life: That, in fulfilling the law of life, by sojourning in the flesh for a brief period, it cannot be lost, or become totally depraved; although the body, which is but its earthly expression, may become so debased by poverty, selfishness and sin, as to momentarily thwart the Divine purpose of life.
"From the same source, and by the same authority, in response to a sincere desire for a better definition of the word Sin; we are taught, that the object and purpose of the existence of this planet, is the evolution and perfection of the human race. Human life, then, is the flower and fruit of the planet. As such, it is the direct expression of a Divine purpose. At the command of a higher law, this life must at all times, be treated as sacred. From this high rock of observation, we perceive that all acts, by society or individuals, which tend to promote, protect and purify this life, are helpful along lines of evolution; therefore, righteous and good. In their doing, these acts become the highest expression of a religious duty. On the contrary, all acts, by society or individuals, which tend to destroy, injure, poison or sully this sacred life, or to bar its ordained progress, are in themselves, unholy, wrong and criminal. In commission, these acts become the greatest of all sins. The logic of this deduction, is beyond dispute; because they are direct attempts to thwart the progressive and evolutionary purpose of the planet; therefore, they must be considered as sins of the first magnitude.
"Second in magnitude, and akin to these in wickedness, is the sin of society against women. A sin so potent for evil, that at the behest of selfishness, greed and lust, government, church and society, with one accord and without a protest, join in denying to woman an existence of financial independence. This denial makes slaves of women, who should be noble, pure, self-poised, self-sustaining and absolutely free. But the acme of wickedness is reached, when this denial reduces women to creatures of merchandise, when every year, it drives unnumbered thousands of them to lives of degredation and shame; thus perpetrating the crime of the century against unborn generations, by tainting and poisoning the fountain of life at its very source. The new religion has decreed, that the mothers of a perfected republic, must of a necessity, be both pure and free. It purposes to cure this crime, by working through the strong arms of an ever-increasing series, of unselfish co-operative brotherhoods, where a progressive union of agriculture, and stirpiculture, shall provide for and protect both mothers and children; at the same time furnishing the ways and means, which offer an honorable, useful self-sustaining existence to all woman kind, be they wives, mothers, sisters or sweethearts.
"Third in magnitude and closely allied to the first two, is the great sin of ignorance. The mother of bigotry and superstitious fear; the father of duplicity and craven cowardice! What we know, we fear not. It is only the mysterious darkness of the unknown, that is filled with terror. To abolish ignorance, is to make the mind master over matter. Mind is both the spiritual and the intellectual expression of the soul. True culture of the mind, is moral culture. It is only the well grown, highly cultured mind, that can reflect the inherent graces of the spirit, which mark all noble characters. To the individual, who has acquired a knowledge of the law of evolution and environment, is given the power to control environmental conditions; by wresting from nature the secrets of success, in feeding, clothing, housing, educating and elevating humanity. It follows then, that to overcome the sin of ignorance, is to banish poverty. To banish poverty, is to banish want. To banish want, is to take away the very foundations of the sin of selfishness. Selfishness, is the father of a multitude of sins, which must perish with it.
"From these premises we must deduce, that all educative work in the proper sense, is a religious activity, which makes us better acquainted with the relations which exist, between man and his Creator, the Great Over Soul. The spiritualizing influence of this intellectual work, carries with it the compensation of a great reward. It crowns the gleaner, with happiness of the purest type. As knowledge increases, the field of knowledge expands, the flood of happiness swells in volume. A long busy life on the material plane of existence, is far too short to acquire this vast treasure, which is commensurate with the needs of progress for an eternity of spiritual existence, to which, this life is simply the primary school. With a better understanding of the nature of sin, and of the alarming extent of its evil influence over human life; the new religion undertakes to bless mankind, by banishing ignorance, poverty and crime. To this practical, spiritual work, the people of Solaris religiously devote themselves, as being a life-work of the noblest order.
"The three principal sins which we have considered, may be justly regarded as the parents of all lesser sins. Having given a few brief suggestions as to methods of cure, which are offered by the new religion; I am now ready, Mr. Gaylord, to take up the doctrine of total depravity; which plays such an important part in your theology.
"As the primary step, I will re-state a prior postulate, as follows: The spiritual man, is the conscious Ego, the Soul, or a cosmic unit of the larger cosmos; an indestructible part of the great life principle. As such, it is the repository of infinite possibilities, which are destined to be unfolded by the law of progressive evolution. From the Great Over Soul, it inherits immortality and indestructibility; therefore, it cannot be lost, saved, or become depraved. The mortal body is an outer covering, through which it must express itself on the material plane of existence. Physical, intellectual and spiritual life, are subject to the law of evolution, by which they achieve progression and fulfill the purpose of existence.