"From another point of view, we may discover that inventive genius, has added a long list of labor-saving machinery, to the equipment of the farm. Since wheat growing, has become the leading crop, this expensive machinery must be included in the outfit of every successful farm. The burden of this expense, has proved too great for the capacity of the small farm. It has encumbered thousands of them with an indebtedness so hopeless, that its annual interest swallows up the income of the farm. From these causes, a crisis in the affairs of agriculture has arisen, which has demanded larger farms, more capital, more brain force and more systematic, better organized, co-operative labor. Hence, the evolution of the bonanza farm; with which the small farm can no longer compete. Notwithstanding its many wasteful methods, the bonanza farm has been a step in the right direction. It has taught our agricultural people a valuable lesson, as to what may be accomplished by the combined co-operation of brains, labor and capital. It has demonstrated the necessity for the evolution of the co-operative farm. It has prepared the way for it.

"With the advent of the co-operative farm, will come the beginning of a new agricultural era. The co-operative farm village, with its well organized, allied industries, will again unite agriculture with manufacture. The village will represent the new unit of rural society. This unit will be free, independent and self-sustaining. The occupation of farming, will be lifted into a new realm. It will become the occupation of the noble, the cultured and the progressive. The people of these farm centers, will form the warp and woof of agricultural society, organized as a whole. The presence of organized society, largely adds to the value of all lands and to the value of agricultural and manufactured products.

"The brilliant author of 'Volney's Ruins,' well understood the force of this principle as applied to increasing agricultural wealth, and at the same time largely adding to the general prosperity of the State. In an essay published in 1790, Volney lays down the following principles: 'The force of a State is in proportion to its population; population is in proportion to plenty; plenty is in proportion to tillage; and tillage, to personal and immediate interest, that is to the spirit of property. Whence it follows, that the nearer the cultivator approaches the passive condition of a mercenary, the less industry and activity are to be expected from him; and, on the other hand, the nearer he is to the condition of a free and entire proprietor, the more extension he gives to his own forces, to the produce of his lands, and to the general prosperity of the State.'

"Each co-operative farm, will become a new center of permanent wealth; a new center of social progress; of organized labor; of distribution and exchange. These new centers, by again bringing together the food and the consumer, will save millions for themselves, which under the competitive system, were thrown away in freights and commissions. As these farm centers continue to increase, they may stretch away in one unbroken chain, perhaps five hundred miles in length. Each link in the chain, will be a five or ten-mile boulevard. Altogether, forming one continuous system of broad, free highways, the finest the world ever saw! Aided by trains of horseless carriages, there will be developed between the centers along this highway, a new system of transportation, distribution, commerce and exchange. With the establishment of each new system, the co-operative movement will gain an added impetus. The centers of exchange, distribution and commerce, located in great cities, will gradually lose their dominancy. The long lines of monopolized railroads, connecting these cities, will as surely lose a large proportion of their traffic. The magnetic wealth and bustle of the great city, will lose its attractive power. As a consequence, and by the action of a natural law, the tide of wealth and population, will flow back to the country; with its meadows and fields, its mountains and streams, its sunshine, blue skies, pure air and wholesome, enjoyable village life. Amid such surroundings, upright and just, fearless and free, the model citizen of a true republic, may find a natural home."

"Pardon me, Fillmore, for the interruption! I freely concede the desirability of the results, which you have so glowingly pictured. Nevertheless, I cannot quite agree with you, about the existence of a law, through which the tide of wealth and population will again flow towards the country. I am inclined to think, that facts and figures are against such a result. The statistics of the census of 1890, indicate that about one-third of the population, and over seventy-five per cent of the wealth of the nation, were then located in the cities. A little later, able thinkers and writers of the Josiah Strong type, proclaimed, that by the middle of the twentieth century, this would be a nation of cities, with less than ten per cent of its wealth and population remaining rural. As startling as these predictions are, I very much fear, that the logic of events favor their fulfillment!"

"If you will give me a little more time George, I think I shall be able to show you where these writers erred, in reasoning from wrong premises. They have judged the trend of events and the probable results that are to follow, from the standpoint of the competitive system. A system, which they have accepted without question as a permanent one, never to be replaced by another. This was the fatal error, which has robbed their conclusions of all value.

"In discussing the status of our great cities, these writers all agree, that they are a constant menace to the nation; centers of political corruption, which are in every way antagonistic to the letter and spirit of a republican form of government; aggregations of the most dangerous elements of society, which are incapable of self-government. These admissions have a wonderful significance. Let us examine them.

"The question of society, becomes a potent factor in the solution of this problem. Society, like a great leviathan, covers the face of our country. Representing the aggregate of life, it affects all lives. As the social side of the body politic, it has the power to strangle or to nourish, every interest which is dear to those lives. Dominant society, is the support and inspiration of government. The excellence of any government, may be measured by the excellence of the society upon which that government is based. Under the standard of a republic, society may be divided into two classes; the true and the false. Reasoning from these premises, we may conclude, that in order to have a true republic, we must first evolve a true society.

"The society representing the competitive system, has its centers or units in our great cities. Its votaries, are worshippers of wealth. They are importers of foreign fashions, and foreign ideas of government. They believe in caste. They detest equality. They have no love and very little respect for the equal rights guaranteed by the Constitution. They despise honest labor. They consider it menial, as a badge of servitude. They believe that wealth is a power which can raise the wealthy few to the dominancy of a privileged class. They believe that as members of this class, they can treat all other classes as servitors and dependents, who may be hired to do anything for money. They view with complacency, the crowded populations of our great cities. The greater and more dense the mass of people, the larger, more dependent and more obsequious the class of servitors. They are naturally, more or less in sympathy with monarchial and despotic institutions. They believe that the rulers, judges and law-makers, should come from the ranks of the privileged class. They are out of harmony with the republic, because it is the true form of a co-operative government. Co-operation, they hate, it smacks of equality! They are devoted to the competitive system. They recognize its power to maintain a perpetual warfare among competitors, which shall forever keep the main host in such abject poverty, that they willingly become slaves to the wealthy. Having lost their independence, the votes of these competitors are at the command of their financial masters. Than this, nothing could be more harmful to the welfare of a true republic.

"This form of urban society, is the flower of the competitive system. The tendency of this society is to so engender selfishness, and to so destroy patriotism, that a multi-millionaire of the William Waldorf Astor type, deliberately achieves the acme of shame, by renouncing his allegiance to a country to which he owes everything. He expatriates himself, and flies to the refuge of a monarchy, to escape the honest burden of a just taxation. A taxation based on an assessment of less than one-third the rate, which is applied to the average farmer of the republic. One example of such ignominy, ought to teach every patriot, that the true republic must be built on the solid foundation of a society and industrial system, which represents justice and equality.