"Yes, Mr. Flagg," said Fennimore Fenwick, "Co-operative farming is the partial remedy which shall start the healing process, and lead to the discovery of a perfect cure. You have ably stated the evils which make living on small farms so unsatisfactory. You have also made an excellent argument for our work from the text Bishop Withington has so blindly and unthinkingly furnished. It is quite evident that neither he nor his class, have the least conception of the true cause of the discontent they so deeply deplore. It is also equally clear that with all the advantages of superior conditions, with the observation and education of a lifetime, they have so far, utterly failed to understand or appreciate the real object and purpose of human life. They are sorely in need of an object lesson which we must furnish.
"In efforts to slake a natural thirst for knowledge, the brightest minds, the most profound thinkers of the past ten centuries, at the end of lives devoted to study, have declared that the vast domain of knowledge still remained practically an unexplored field. This domain is for coming generations to conquer and possess. It invites the efforts of millions of co-operative thinkers, born and trained for the task. Hence, to me, it is as clear as the noonday sun that the embodiment of more mind by our agricultural people, is a matter of imperative necessity. They should have the leisure and the opportunity to become familiar with all the varied phenomena of nature, through the recorded observations that comprise the different sciences, which describe and explain all phases of surrounding life. Thus equipped, they will be able to discover that they are a living, working, part of nature, which defined, means the combined life of the planet; that they act upon all things about them and are in turn acted upon. A comprehension of these things can come only to the cultivated mind, and the richer its store of facts, the more perfect its grasp and control of surrounding conditions. Therefore mind, as the expression of the soul and body of the dual individual on the physical plane of existence, is EVERYTHING! It controls and molds structure; the body; the people around. All history is but a detailed description of the action of mind.
"The great minds are the dominant thinkers; they sway the multitude, mold public opinion, effect legislation and shape the nation. These dominant minds should come from the people of the soil, as best equipped to discover and proclaim the law of the planet's unfoldment, also best able to conceive and formulate the wise laws which should guide and govern its people. Hence the necessity for our farmers to become thinkers—dominant thinkers.
"What are the best conditions for mind unfoldment?
"As Professor Elmer Gates so wisely says, 'The human body is composed of myriads of living organisms—a co-operative colony of more or less intelligent cells—which respond to the control of the individual Ego through the action of the mind, and to the electrical conditions which flow from the emotions.' Hence the body is an important part of the thinking machine and, therefore, a perfect mind must absolutely be the highest expression of a perfect body. The perfect body needs to be well born. To be well born, is to demand conditions for a perfect motherhood, and the perfect unfoldment of both mother and child together.
"Where can these conditions be found?
"We find them best and most abundant in the rural districts, far from the turmoil and strife, the smoke and poisonous gases of the great city. Surrounded by fields and forests, in the pure air of a broad expanse of country, domed with the blue sky, and flooded with golden sunlight, on the soil of the farm, close to the fostering bosom of our planet mother, Earth. Therefore it must be the distinctive and well defined purpose of our co-operative farm to furnish and perfect these conditions, thus uniting in perfect harmony stirpiculture with agriculture, a union as poetical as it is practical. From these conditions must come a race of dominant thinkers, the exponents and champions of the real objects and purposes of human life.
"With the coming of such a race, comes the beginning of the era of unselfishness, and the end of the present era of selfishness, the age of gold worship, where greed for gold blights and withers public and private conscience, dominates and corrupts all forms of society, and makes conditions which breed monopolies, caste, tramps, paupers, armies of idle men, strikes, discontent, starvation and revolution!
"Verily, a perfect catalogue of the ways and means by which 'Man's inhumanity to man, makes countless millions mourn!' With the dawn of the unselfish era, comes the demonstration of how man's humanity to man can and will make countless millions rejoice!
"In selecting the people who are to be the active, working members of our co-operative farm, it is a matter of the utmost importance that they should be chosen from a class of persons who are capable of thinking in harmony on religious and political questions, who are already in sympathy with progressive ideas and co-operative work, intelligently alive to its importance and to its advantages, capable of understanding and appreciating that it is not the sole purpose of the organization to make money but also to accomplish a multitude of things besides: