He went, however, only to return a few hours later, empty-handed. As he entered the courtyard, heart-sick with disappointment, he called for his mother and received no answer. Doors and windows were locked on the inside, and sick with apprehension he called the neighbours to his help. On bursting open the door, they saw her body swinging from a beam in the dim recesses of the cave. The errand had been an excuse to get him out of the way, while she performed this act which was the last expression of her love to him. She had chosen this solution of their impossible position, hoping that, relieved of her presence, he might be able to endure till coming harvest.
The body, wrapped in matting, was laid in an empty cave. There was no money for a coffin, and many were waiting like hungry wolves to eat the uncoffined dead; moreover, the boy and his uncle were too weak to drag the body to the burying-ground.
The months passed, and still the arid, sun-baked earth refused to bear any green thing, and the despairing people longed for rain which never came. The second year of drought had come and gone, and there was now nothing sown in the fields, but on the seventh day of the fourth moon of the fourth year of the Emperor Kwang Hsü, the longed-for rain fell and hope revived.
At this time also a stranger came to the village registering the names of survivors, and announcing that foreigners had arrived and were distributing grain that the fields might be sown for an autumn crop.
The worst of the famine was over, but the terrors of famine fever had yet to be faced, and when the longed-for grain had ripened there were in many houses none left to eat it, for whole families had been wiped out.
Wang now naturally became an inmate of his uncle's home, and gradually the conditions of greatest horror were relieved. As soon as strength had sufficiently returned, they made coffins and prepared to bury their dead, that the required rites should not be lacking which should bring consolation to those who had entered the land of shades without the necessary honours having been paid to their memory. Not only for the coffins was money required, but also to pay the fees of the geomancers who must decide the site of the graves and an auspicious day for the funeral. In this one family, thirteen coffins were made and graves dug in accordance with the following plan: The four quarterings of the celestial sphere were borne in mind, respectively governed by the Azure Dragon, Red Bird, White Tiger, and Black Tortoise, these being identified with East, West, South, and North. The graves should face the south, with White Tiger on the right and Azure Dragon on the left, as these respectively control wind and water.
On the day of the funeral the son, dressed in coarse white cloth, with unhemmed garments, white twists plaited with the hair of his queue which he wore over his chest, and his head unshaven, walked as chief mourner, the wailing relatives following the bier. In due course, paper money and other articles were burned for the use of the deceased, and fire crackers were exploded to ensure the soul and the mortal remains against the attacks of demons. The next year in early spring on the day known as Pure Brightness, in accordance with national custom, Wang, dressed in white, again visited and repaired the grave. For three years he wore signs of mourning in his dress, and abstained from all festivities. Thus he strove to leave undone nothing which filial piety could contrive, to make easier to his mother her sojourn in those mysterious realms whither she had passed.
For the next few years he worked as a silversmith in his uncle's shop, this latter being a generous, kindly man, on whom the responsibilities of business life sat only too lightly, for an illness revealed the fact that the profits were not sufficient to meet the interest due on the rapidly accumulating debts.
Moreover, the sick man, with failing health, had gradually acquired the use of the fatal drug known as "foreign smoke," which some years previously had been first introduced from distant lands, and was gaining ground every year as a profitable crop in the best soil. One ounce a day had become the necessary allowance for the sick man, and to Hwochow the nephew constantly went in order to buy the needful supply. He tells how he walked between the poppy fields and heard the chant which always accompanied the sowing of the plant:
"Of ten acres, fateful plant, thou claimest eight,
Thus only two are left for ripening grain;
From distant lands thou wert brought here,
And hast devoured the best of China's sons."