’I remember in one case finding a poor woman lying on a heap of rags. She had just given birth to twins, and there was nobody of any sort to wait upon her. I can never forget the desolation of that room. By her side was a crust of bread and a small lump of lard. “I fancied a bit o’ bootter (butter),” the woman remarked apologetically, noticing my eye fall upon the scanty meal, “and my mon, he’d do owt for me he could, bless’m–he couldna git me iny bootter, so he fitcht me this bit o’ lard. Have you iver tried lard isted o’ bootter? It’s rare good!” said the poor creature, making me wish I had taken lard for “bootter” all my life, that I might have been the better able to minister to her needs. However, I was soon busy trying to make her a little more comfortable. The babies I washed in a broken pie-dish, the nearest approach to a tub that I could find. And the gratitude of those large eyes, that gazed upon me from out of that wan and shrunken face, can never fade from my memory.’

Before public Meetings took up so much of her time, she delighted in this house-to-house visiting, and went especially for the drunkards, over whom God gave her a wonderful power.

‘I used to visit in the evenings,’ she says, ’because it was the only part of the day in which I could get away; and, besides, I should not have found the men at home at any other time. I used to ask one drunkard’s wife where another lived. They always knew. After getting hold of eight or ten in this way, and getting them to sign the pledge, I used to arrange Cottage Meetings for them, and try to get them saved. They used to let me talk to them in homes where there was not a stick of furniture, and nothing to sit down upon.’

In this way our Army Mother sought and cared for the drunkards long before Drunkards’ Brigades were dreamt of.

When, at a later time in her life, she first heard of the wicked and cruel way in which young girls are trapped and drawn into sin, Mrs. Booth’s soul was filled with a whirlwind of holy indignation.

’I feel as though I could not rest, but as though I must go and ferret out these monsters myself,’ she wrote. ’Almost everybody, notwithstanding the indignation, seems so content with talking. Nobody appears willing to take the responsibility of doing or risking anything. Oh, what a state the world has got into!’

But, deep and practical as was her love in earthly things, her passion for lifting and leading souls into Salvation and Holiness was a thousand times more intense. ’If we only realized, as we ought, the value of souls, we should not live long under it,’ she said; and she herself realized it fully enough to make her fight on ceaselessly in spite of intense weakness. ‘If it were not for eternity,’ she often sighed, ’I should soon give up this life.’

It was love for souls which made her go from town to town, care-worn, weary, often quite unfit to meet the immense congregations which came to hear her.

It was love for souls which kept her sitting for hours at her writing-table, when she should have been resting, trying to help those who turned to her for counsel and direction from every part of the globe.

It was love for souls which gave her many a sleepless night, and chained her to her knees, weeping and pleading, agonizing with God on behalf of the people she was to face the next day.