"Well, but what difference does that bit of paper make to you now? You won't live no longer nor find your appetite no better, an' it won't pay the taxes for you," contended uncle.

"Then if it is of so little account, why does it gruel you so much to see me with it? An' little as it is, there ain't that paper's reason why we shouldn't have always voted; and little though it is, that's all the difference has stood all these years between men voting and women not; and little as you think it is for a woman to have done without, it's what men would shed their blood for if they was done out of it. It ain't what things actually are, it's all they stand for," and grandma gathered up her right and went to take off her bonnet and change the bristling black dress which she donned for public appearance.

I sat musing while she was away. "It ain't what things actually are, it's all they stand for," as the old dame had said; and her delight in being a freed citizen, no longer ranked with criminals and lunatics, had touched my higher self more profoundly than anything had had power to do for years.

Though taking a vivid interest in the electioneering, owing to the large distillation of the essence of human nature it afforded, as neither of the candidates had a practical grip of public business, I cared not which should poll highest; but now I resolved to procure my right and go to the ballot, and, if nothing more, make an informal vote for the sake of all that it stood for.

At back of the simple paper were arrayed the spirits of countless noble and fearless men and women who had so loved justice and their fellows that they had spent their lives in working for this betterment of the conditions of living, and the little paper further stood for an improvement in the position of women, and consequently of all humanity, inconceivable to cursory observation.

As for a woman going to the poll and voting for Jones or Smith, that was harmless in either case, and would not help her live or die or pay her debts, as Uncle Jake expressed it; but excepting the female vote for the House of Keys in the Isle of Man, the enfranchisement of women, spreading from one to the other of the Australian States, represented the first time that woman, even in our vauntedly great and highly civilised British Empire, was constitutionally, statutably recognised as a human being,—equal with her brothers. That women shall compete equally with men in the utilitarian industrialism of every walk of life is not the ultimate ideal of universal adult franchise. Such emancipation is sought as the most condensed and direct method of abolishing the female sex disability which in time shall bring the human intelligence, regardless of sex, to an understanding of the superiority of the mother sex as it concerns the race—as it is the race, the whole race, and consequently worthy of a status in life where it shall neither have to battle at the polls for its rights nor be sold in the market-place for bread.

The empty-headed cannot be expected to perceive the magnitude of this upward step in the evolution of man, and its machinery may not run smoothly for a span; we nor our children's children may not know much benefit from what it symbolises, but shall we who are comfortable in rights wrested from ignorance and prejudice but never enjoyed by past generations, be too selfish and small to rejoice in the possibility of bettered conditions those ahead may live under as the fruits of the self-sacrificing labour of those now fighting for their ideals?

NO!