“Its first act is a cry, not of wrath, as Kant said, nor a shout of joy, as Schwartz thought, but a snuffling, and then long, thin, tearless á—á, with the timbre of a Scotch bagpipe, purely automatic, but of discomfort. With this monotonous and dismal cry, with its red, shriveled, parboiled skin (for the child commonly loses weight the first few days), squinting, cross-eyed, pot-bellied, and bow-legged, it is not strange that, if the mother has not followed Froebel’s exhortations and come to love her child before birth, there is a brief interval occasionally dangerous to the child before the maternal instinct is fully aroused.”

It cannot be denied that this unflattering description is fair enough, and our baby was no handsomer than the rest of her kind. The little boy uncle, who had been elated to hear that his niece resembled him, looked shocked and mortified when he saw her. Yet she did not lack admirers. I have never noticed that women (even those who are not mothers) mind a few little æsthetic defects, such as these that President Hall mentions, with so many counterbalancing charms in the little warm, soft, living thing.

Nor is it women only who find the new baby enchanting—in Germany, at least. Semmig, whose “Tagebuch eines Vaters” is one of the earliest attempts at a record, is delighted even with the “dismal and monotonous cry.” “Heavenly music of the first cry!” he exclaims, “sacred voice of life, first sound of the poem of a heart, first note of the symphony of human life, thou echo of God’s word! What sound is like unto thee?” “Yes, it is so: the cry of the baby is music! When it is still, especially in the night, one is uneasy; one longs for this primitive expression of the little being, and is consoled, enraptured, when the helpless creature breaks into loud wails, and says to us: I live, give me what I need! Oh, cry of the baby in the night, nightingale song for mother and father!”

Our baby was at least a handsome one from the doctor’s point of view, strong, healthy, and well formed; and this is to be taken into account as a determining factor in all the record that follows.

I thought that she must be out of the normal in the matter of legs, so oddly brief were the fat little members. Afterward I learned that all babies are built that way—and indeed that they are altogether so different in structure from the grown man that Dr. Oppenheim, in his book on “The Development of the Child,” comes near to saying that we must regard the infant as a different animal form from the adult, almost as the caterpillar is different from the butterfly. Common speech recognizes this in the case of several of the higher animals, naming the young form as differently as if it were a different species. We say a colt, a calf, a puppy, a baby; not a young horse, cow, dog, or man.

We call a baby a little copy of the man, but really if he were magnified to man’s size and strength, we should regard him at first glance as an idiot and monster, with enormous head and abdomen, short legs, and no neck, not to speak of the flat-nosed, prognathous face; and on the other hand, a baby that was really a small copy of man’s body would seem positively uncanny. We see this in old pictures, where the artist tried to depict babies by placing small-sized men and women in the mother’s arms.

The middle point of the baby’s length falls a little above the navel, the abdomen and legs together making up a little more than half the whole length; in the man the legs alone make a trifle more than half. In proportion to the baby’s total weight, its brain weighs seven times as much as a grown person’s, its muscles little more than half as much.

“The two [man and baby] do not breathe alike, their pulse rates are not alike, the composition of their bodies is not alike.” The baby’s body at birth is 74.7 per cent. water, ours 58.5 per cent. It is largely due to its loose, watery structure that the baby’s brain is so heavy—which shows the folly of trying to compare mental powers by means of brain weights, as is so often done in discussing woman’s sphere. As Donaldson says, if there were anything in that basis of comparison, the new-born baby would be the intellectual master of us all. The baby has bright red and watery marrow, instead of the yellow, fatty substance in our bones; and its blood differs so from ours in proportion of red and white corpuscles and in chemical make-up as to “amount almost to a difference in kind,” says Dr. Oppenheim, who adds that such a condition of marrow or blood, if found in a grown person, would be considered an indication of disease.

The organs are differently placed within the body, and even differently formed. The bony structure is everywhere soft and unfinished, the plates of the skull imperfectly fitted together, with gaps at the corners; and it is well that they are, for if the brain box were closed tight the brain within could never grow. Surgeons have lately even made artificial openings where the skull was prematurely perfect, to save the baby from idiocy. The bony inclosures of the middle ear are quite unfinished, so that on the one side catarrhal inflammations from the nose and throat travel up to the ear more readily than in later life, while on the other side ear inflammations are more likely to pass into the brain. The spine is straight, like an ape’s, instead of having the double curve of human-kind, which seems to be brought about by the pull of the muscles after we have come to stand erect.

I have quoted these details from Oppenheim, and from Vierordt’s and Roberts’s measurements, as given by Dr. Burk (“Growth of Children in Height and Weight.”) Some of the figures are given otherwise by other authorities. I might fill many pages with similar details. Some of these differences do not disappear till full manhood, others are gone in a few weeks after birth. And in them all there is so constant a repetition of lower animal forms that anatomists are brought to a confidence in the “recapitulation doctrine,” such as they can hardly give to others by means of a few sample facts.