City of Endless Night

by Milo Hastings

"But why," I asked, "do you consider it abnormal at all? Is there evidence of any great degree of unselfishness in a man desiring the bestowal of happiness upon a particular woman in preference to bank credit which he cannot expend? What should I do with a million marks a year when I have been unable to expend the ten thousand a year I have had?"

"Ah," exclaimed the doctor, the light of a brilliant discovery breaking over his countenance. "Perhaps this in a measure explains your case. You have evidently been so absorbed in your work that you have not sufficiently developed your appetite for personal enjoyment."

"Perhaps I have not. But just how should I expend more funds; food, clothing, living quarters are all provided me, there is nothing but a few tawdry amusements that one can buy, nor is there any one to give the money to--even if a man had children they cannot inherit his wealth. Just what is money for, anyway?"

The doctor nodded his head and smiled in satisfaction. "You ask interesting questions," he said. "I shall try to answer them. Money or bank credit is merely a symbol of wealth. In ancient times wealth was represented by the private ownership of physical property, which was the basis of capitalistic or competitive society. Racial progress was then achieved by the mating of the men of superior brain with the most beautiful women. Women do not appreciate the mental power of man in its direct expression, or even its social use; they can only comprehend that power when it is translated into wealth. After the destruction of private property women refused to accept as mates the men of intellectual power, but preferred instead men of physical strength and personal beauty.

"At first this was considered to be a proof of the superiority of the proletariat. For, with all men economically equal, the beautiful women turned from the anemic intellectual and the sons of aristocracy, to the strong arms of labour. Believing themselves to be the source of all wealth, and by that right vested with sole political power, and now finding themselves preferred by the beautiful women, the labourer would soon have eliminated all other classes from human society. Had unbridled socialism with its free mating continued, we should have become merely a horde of handsome savages.

"Such would have been the destiny of our race had not William III foreseen the outcome and restored war, the blessings of which had been all but lost to the world. The progress of peace depended upon the competition of capitalism, but in peace progress is incidental. In war it is essential. Because war requires invention, it saved the intellectual classes, and because war requires authority it made possible the restoration of our Royal House. Labour, the tyrant of peace, became again the slave of war, and under the plea of patriotic necessity eugenics was established, which again restored the beautiful women to the superior men. And thus by Imperial Socialism the race was preserved from deterioriation."

"But surely," I said, "eugenics has more than remedied this defect of socialism, for the selection of men of superior mentality is much more rigid than it could have been under the capricious matings of capitalistic society. Why then this need of wealth?"

"Eugenics," replied Boehm, "breeds superior children, but eugenic mating is a cold scientific thing which fails to fan the flame of man's ambition to do creative work. That is why we have the Level of Free Women and have not bred the virility out of the intellectual group. That is also the reason we have retained the Free Level on a competitive commercial basis, and have given the intellectual man the bank credit, a symbol of wealth, that he may use it, as men have always used wealth, for the purpose of increasing his importance in the eyes of woman. This function of wealth is psychically necessary to the creative impulse, for the power of sexual conquest and the stimulus to creative thought are but different expressions of the same instinct. Wealth, or its symbol, is a medium of translating the one into the other. For example, take your discovery; it is important to you and to the state. Your fellow scientists appreciate it, His Majesty appreciates it, but women cannot appreciate it. But give it a money value and women appreciate it immediately. They know that the unlimited bank credit will give you the power to keep as many women on your list as you choose, and this means that you can select freely those you wish. So the most attractive women will compete for your preferment. We bow before the Emperor, we salute the Statue of God, but we make out our checks to buy baubles for women, and it is that which keeps the wheels of progress turning."

"So," I said, "this is your philosophy of wealth. I see, and yet I do not see. The legal limit a man may contribute to a woman is but twenty-four hundred marks a year, what then does he want with a million?"

"But there is no legal limit," replied the Doctor, "to the number of women a man may have on his list. His relation to them may be the most casual, but the pursuit is stimulating to the creative imagination. But you forget, Herr von Armstadt, that with the compensation that was to be yours goes also the social privilege of the Royal Level. Evidently you have been so absorbed in your research that you had no time to think of the magnificent rewards for which you were working."