When Reb Mordecai concluded his sad narration, all about him were in tears.

"Just God!" exclaimed the uncle; "hast Thou indeed deserted Thy people, that Thou canst allow such indignities? How long, O Lord! must we endure these torments?"

"Nay, brother," sobbed the poor mother, while she caressed her ailing boy; "what God does is for the best. It is not for us to peer into his inscrutable actions. But come, Mordecai, banish your sorrows. This is Shabbes, a day of joy and peace. Come, the table is spread."

Father and mother placed their hands upon the heads of their children, and pronounced the solemn blessing:—"May God let you become like Ephraim and Manasseh!" and the family took their places at the table.

Then Mordecai made kiddush, which consisted in blessing the wine, without which no Jewish Sabbath is complete, and having pronounced motzi, a similar prayer over the bread, he dipped the latter in salt, and passed a small piece to each of the participants. It is a ceremony which no pious Jew ever neglects.

In spite of the recent affliction, the meal was a merry one. The poorest Israelite will deny himself even the necessaries of life during the six working-days, that he may live well on the Sabbath. Reb Mordecai was a poor man. He had a small income, derived from teaching the Talmud to the children in the vicinity, from transcribing the holy scrolls, and from sundry bits of work for which he was fitted by his intellectual attainments. He was the most influential Jew in the settlement and not even the fanatical serfs of the village could find a complaint to make against his character or person.

The theme of conversation was naturally the family festival, which would take place upon the morrow. Mendel having attained his thirteenth year and acquired due proficiency in the difficult studies of the Jewish law, would become bar-mitzvah; in other words, he would take upon himself the responsibility of a man before God and the world, and acknowledge his readiness to act and suffer for the maintenance of the belief in Adonai Echod—the only God. Mendel, under his father's tuition, had made rapid strides. He was the wonder of every male inhabitant of the community. His knowledge of the Scriptures was simply phenomenal, and his philosophical reasoning puzzled and astonished his friends.

"He will be a great rabbi some day," they prophesied.

Hirsch Bensef had journeyed all the way from Kief to take part in the family festival. There were some privileges which not even the wealthy Jews of Russia could purchase, and among them was the right to travel in a public conveyance. Hirsch was obliged to journey as best he could. A kindly disposed wagoner had permitted him to ride part of the way, but the greater portion of the distance he was compelled to walk. Still, at any cost, he had determined not to miss so important an event as his nephew's bar-mitzvah.

The bread having been broken, the supper was proceeded with. The fish was succulent and the cake delicious. A lofty and religious Sabbath sentiment enhanced the charm of the whole meal. Then a prayer of thanks was offered, the dishes were cleared away and the family settled themselves at ease, to discuss the topics most dear to them.