We arrive at Yuma 12.30 P. M. Eastern (9.30 A. M. Pacific), and make a stop of fifteen minutes. The station is a low-built, commodious building, surrounded on three sides by extensive grounds in which flowers are blooming in profusion. A number of bouquets were gathered by the ladies. Several native Indians are about the station having for sale trinkets and toys of their own manufacture. It is a strange and novel sight to behold these old remnants of an almost extinct race and tribe dressed in the scant and grotesque garb of their nativity, with their faces and the exposed
parts of their limbs and bodies painted and tattooed with bright and varied colors, increasing tenfold their natural ugliness, which showing to its best advantage, unassisted by art, is far above par. Yuma Bill, the biggest, oldest, and ugliest of the lot, seems to claim the most attention, and as I see him coming down the station platform and entering the waiting-room door, bareheaded and barefooted, with a bright-striped blanket about him, I think of Mark Twain’s story of his visit to the camp of Sitting Bull. “The old chief saw me coming,” says Mark, “and he came to meet me. I had pictured him in my mind as an old warrior covered with glory; I found him clothed with the nobility of his race, assisted by an old horse blanket, one corner of which hid his approach and the other corner covered his retreat.” Similar characters are Yuma Bill and his pals, and if ever “Mark” encounters them he will be strongly reminded of his notable interview with the famous Sitting Bull.