pertaining to the business of the Church. The Temple, a grand granite structure, the building and furnishing of which, we are told, has cost many millions of dollars, is as a sealed book to the outside world. Its interior is regarded as holy, consecrated ground, that has never been contaminated by an “unbeliever’s” presence. To admit a Gentile within its walls would be a fearful desecration. We cannot get inside, and gaze in admiration and curiosity upon its grand and massive walls, wondering what mighty mysteries are hidden within. Near the Temple that he designed and the corner stone of which he laid stands the statue of Brigham Young.
Leaving the grounds, our party scatters, some returning to the train and others strolling around the city. The sun shines very hot, but it is cool and refreshing in the shade. Mrs. S. and myself make a call on Mrs. Catharine Palmer, residing on State Street, a sister of Mr. C. K. Dolby, of Delaware County, Pennsylvania, an acquaintance of mine, who requested me to call on his sister had I the opportunity while in Salt Lake City. We are cordially received and spend a pleasant hour with Mr. and Mrs. Palmer, who are well advanced in years and very comfortably fixed. Their residence is surrounded by great maple trees, planted by Mr. Palmer many years ago, and he now loves to sit on his porch under their grateful shade and enjoy the fruits of his well-spent days of industry and toil.
On our return to the depot I encounter a party of the “boys” under the escort of Mr. James Devine, chief of Salt Lake City fire department, an acquaintance of Brother Leary’s, who are starting on a little tour through the town. I join them, and boarding an electric car we make a pleasant trip and are shown many places of interest. Mr. Devine is an excellent guide and entertains us with a number of anecdotes and stories of the people and their customs. “Who is the present head of the Mormon Church, Mr. Devine?” I ask. “An old gentleman by the name of W. Woodruff,” replies Mr. Devine, “but it will not be long, I think, before they will need another, for Mr. Woodruff is past ninety years of age. A short time ago, in commemoration of his ninetieth birthday, a family reunion was held, at which gathering his children, grandchildren, and greatgrandchildren numbered 90, one direct descendant for each year of his life. The old man is quite wealthy and owns some of the most fertile land in the State of Utah, if not in the world. I know it to be a fact that an experiment was made last year with an acre of his land to determine the amount of potatoes that can be raised per acre under favorable conditions, and that acre produced the extraordinary yield of 800 bushels. A like experiment in producing wheat resulted in the unprecedented yield of 82 bushels.” We can hardly credit this, but Mr. Devine declares it is true. One of the “boys” has been holding a letter in his hand, addressed to some friend in the East, and for some time has been waiting for a chance to deposit it in a letter box without getting left; at last he sees a chance, and quickly springing from the car when it stops at a corner to discharge some passengers, he tries to find an opening in what he supposes is a United States receptacle for letters. “Hold on, there,” exclaims Chief Devine, “I have a key for that if you want to get into it.” It is a fire-alarm box into which our brother is trying to insert his epistle. “Twenty-five dollars fine for tampering with a fire alarm in this town,” says Brother Maxwell, as the abashed victim of the mistake returns to the car. “Yer-hef-ner bizness to monkey with it,” chided Brother Schuler; but the proper place is soon found and the letter safely mailed.
We called on Jacob Moritz, president of the Utah Brewing Company, of Salt Lake City, who showed us over his immense establishment and entertained us in a very generous manner. During the conversation, Mr. Moritz, while speaking about the decline of polygamy on account of the vigorous enforcement of the law that forbids a plurality of wives, recited an incident that came under his observation a short time since. An old Mormon having several wives fell a victim to the stern mandate of the law. Being under indictment for a criminal offense results in disfranchisement, but the old gentleman did not know he could not vote. Pending his trial an election occurred and the old man went to the polls to cast his ballot, but was sternly challenged. He was dumfounded at first, but was soon made to understand why he was denied the privileges of citizenship. Raising his right hand toward Heaven he exclaimed, “Gentlemen, you won’t allow me to vote, but, thank God, I have twenty-four sons who can vote.” “That’s a family of boys to be proud of,” remarked Brother Leary. “If they were illegally procured,” added Brother Reilly. Mr. Moritz offered a fine cut-glass goblet to the one who could come nearest guessing the number of drams it would hold. Brother Waddington got closest to it and carried off the prize.
Bidding adieu to our kind host, we returned to our train and found dinner ready in the dining car. Chief Devine returned and took dinner with us. We also had with us as a guest Mr. Nymphas C. Murdock, of Charlestown, Wasatch County, Utah. Brother Barrett met Mr. Murdock at the Tabernacle services this afternoon, and becoming interested in his conversation invited him to visit our train. Mr. Murdock is a bishop in the Mormon Church and an intelligent and highly entertaining gentleman. Fifty years ago, when but ten years of age, he came with his parents, who were followers of Brigham Young, on that famous journey to the Great Salt Lake Valley. He has been identified with the Church since its establishment here, and was the first settler in Charlestown, which is located about 35 miles west of Salt Lake City, and he has been postmaster there for 31 years. Mr. Murdock made no effort to intrude upon us any of the peculiar doctrines or beliefs of his Church, but answered all our questions in a frank and pleasant manner, giving us a great deal of useful and interesting information. “Tell us something about your Temple, Mr. Murdock,” I requested, “and why you consider it too holy for visitors to enter?” “The Temple is considered holy because it has been consecrated to holy creeds and devoted to sacred objects,” answered Mr. Murdock in a solemn, quiet tone. “The spirits of the dead assemble in the Temple to commune with living friends.” “If that is so I don’t blame them for excluding the public,” I said to myself, “for if there is anything that will make a spirit scoot it is the presence of an unbeliever,” but I remained perfectly quiet, for I felt there was more coming. “We have a creed,” continued Mr. Murdock, “that declares the living can be wedded to the dead, and it is in the Temple that this most sacred of all ceremonies is solemnized and performed.” “I can’t see how it is possible,” I quietly remarked. “I will explain,” Mr. Murdock gently said; “to the ‘believer’ it is very plain and simple. Suppose, for instance, I am betrothed to a woman who sickens and dies before we are married; if she truly loved me in life her spirit will meet me at the Temple altar, where marriage rites will be performed that will unite us for all eternity.” I really think Mr. Murdock is a good and honest man and believes what he told us, but to us the whole matter seemed like an interesting fairy story—very pretty, but outside the realm of truth and reason. There were some pertinent questions in my mind I felt like asking, but did not wish to injure the feelings or offend a kind and entertaining guest, and so we bid him good-bye and let him depart in peace.
A number of our people went over to Fort Douglas this afternoon and were highly pleased with the trip. George “Alfalfa” was along and met an old chum over there in the person of William Barnes. William was a messenger in the employ of Mayor Fitler, Philadelphia, when George and he were buddies. He likes army life first rate and George says he is a good soldier. The troops at Fort Douglas are all colored, commanded by white officers. We are scheduled to leave this evening at nine o’clock, and it is drawing near the time; our train is at the station and Manager Wyman has ascertained that our people are all “on deck.” We must not forget “Dan,” the pet bear at the Rio Grande Western depot. He was captured several years ago when a cub and has been confined in a pen near the station ever since. He is a fine big fellow now, and has been faring well since our visit, for no one of our party thinks of passing the pen of Dan without giving him some sweetmeats, of which he is very fond. My last thoughts are of Dan, for finding I have some lumps of sugar and a few cakes in my pocket, I hasten to his pen and give them to him, and return just in time to get aboard. We leave promptly at 11.00 P. M. Eastern (9.00 P. M. Mountain) time, over the Rio Grande Western Railway, bound for Grand Junction, with the same engine and crew that brought us from Ogden to Salt Lake City. As a guest we have with us Train Supervisor Frank Selgrath, who will go with us to Grand Junction. At Clear Creek, 83 miles from Salt Lake City, we get a ten-wheel engine, No. 132, to help us up a six-mile grade with a rise of 200 feet to the mile. This is a fine, picturesque country, we are told, through which we are passing, but not being able to see in the dark, we cannot judge of its beauty, and finding it is near midnight I hie away to my little bed and am soon fast asleep.