[25] "Japan: an Interpretation," pp. 52, 53. New York, 1904.
[26] In vol. xix, pt. I, of the "Transactions of the Asiatic Society of Japan," pp. 93, 94.
[27] This cheery and jubilant aspect of Shintau worship ought not to be deemed an objectional element of true religion. Rather the opposite idea, that religion is a matter of soul-peril and seriousness so grave as to produce fear or dread of the deity, is a perversion of the truth. True love of God (or of the gods) must needs have wholesome reverence for what is adorable, but also ought to inspire a warmth of affection and a confidence that drives out superstitious fear and begets exquisite delight in the heart and soul and mind of the true worshiper.
[28] See "Ancient Japanese Rituals," translated and annotated by E. Satow, in "Transactions of the Asiatic Society of Japan," vol. vii, part II, and part IV; vol. ix, part II. Also by Karl Florenz, in vol. xxvii, part I. In vol. vii, part II, pp. 106-108, Satow gives a list of the Norito rituals contained in the Yengishiki, to the number of twenty-seven. Of these he translates only nine.
[29] "Transactions of the Asiatic Society of Japan," vol. vii, part II, p. 127.
[30] "The priests who officiated at the chief festivals belonged exclusively to two families, the Nakatomi and the Imbibi, both of whom were descended from inferior deities, who accompanied the 'Sovran Grandchild' when he came down to earth."—Satow, in Westminster Review for July, 1878, p. 16.
[31] The reader of the ritual here personates the Mikado.
[32] Temples here used by metonymy for deities.
[33] In vol. xxvii, part I, of "Transactions of the Asiatic Society of Japan." From this our extracts are taken. Florenz gives in great detail the various practices, and the ancient and modern forms of the ritual, and the customs at different shrines. He also discusses the question of the origin and age of the ceremony.
[34] See the interesting article by Thomas R. H. McClatchie on "The Sword of Japan," in "Transactions of the Asiatic Society of Japan," vol. ii, pp. 50-56.