The Hallelujah Lass became an indispensable part of The Salvation Army. No effort was made to set these women in one common mould and turn them out replicas of the first. Indeed their naturalness, the very differences in disposition and method added to their usefulness.
In great contrast to the women already mentioned, was the type of whom ‘Happy Eliza’ was a specimen. Rough and ready and entirely fearless, she knew how to capture the most indifferent crowds. At one corps where ordinary methods had failed to secure the people, she marched through the streets with streamers floating from her hair, and on her back a placard bearing the words ‘I’m Happy Eliza.’ The denizens of public-houses and the slums flocked to the hall to hear a preacher who evidently understood them. At another place where a theatre was to be opened as a Salvation Army hall, she advertised the meetings by hiring a cab. On the box a man beat a drum, inside two or three others played brass instruments, while Happy Eliza took up her position on the luggage on the top, and drove through the streets alternately playing a fiddle and distributing handbills announcing the coming meetings.
Another indomitable was Chinee Smith. Trampled on by a Lancashire mob, her bonnet torn from her head, her shoes from her feet, she marched in her stockings through the streets to the hall, her hair streaming down her back. Taking her place on the platform she led the meeting as though nothing out of the ordinary had happened. The hall was packed and souls sought salvation.
The Army’s Founder began to recognize that almost limitless possibilities lay in these women. Since they could attract and win sinners to Christ, could command the people of their corps with acceptance, why should they not be placed in charge of Divisions? He saw no reason. Captain Reynolds was promoted to the rank of major, and placed in charge of The Salvation Army work in Ireland, and the decision was fully justified by the blessed results which followed.
Thus, in a perfectly natural way, without design, woman’s position in The Salvation Army was established. To-day, there is no rank or position in its ranks which a woman may not occupy, including even that of General.
As may be supposed, the greater number of women officers marry officers, and therefore, as a rule, merge their activities into their husband’s work. This being the case, not so many women occupy leading positions as men. Nevertheless, women are to be found holding the highest rank and occupying leading positions in every phase of Army warfare. As Territorial Commander, Mrs. General Booth was for several years responsible for The Army’s work in Great Britain and Ireland; Commander Evangeline Booth for that of the United States; Commissioner Lucy Booth-Hellberg for Norway; Commissioner Adelaide Cox has direction of the Women’s Social Work in Great Britain. Commissioner Mildred Duff is editor of The Salvation Army literature for Young People. Commissioner Hannah Ouchterlony pioneered our work in her native land, Sweden, and now in a cloudless eventide looks with joy upon a glorious work, the foundations of which she laid in the face of fierce opposition. Lieut.-Commissioner Clara Case represents The Salvation Army woman missionary, having just retired from active service after twenty-seven years in India, during the greater part of which time she commanded the work in Southern India. Lieut-Colonel Catherine Booth, as International Secretary at Headquarters, is the General’s representative for Salvation Army work in European countries.
There are women Divisional Commanders, financiers, training officers, editors, teachers, and social, medical and nursing officers; and, by no means least, a host of efficient and devoted Corps Commanders of which Kate Lee was so worthy a representative.
Upon the woman officer of The Army rests no less responsibility than that carried by a man occupying a similar position, and she is expected to ‘deliver the goods’ as her male comrade in like circumstances would be required to do. And she does it.
The Salvation Army affords an unrivalled field of usefulness to young women who wish to devote their lives to the service of God. No organization offers a wider, if so wide a door. As one of its songs has it, ‘There’s a place in The Army for all’: for the educated and cultured, whose hearts are free from selfishness and fired with holy passion to seek and save the lost, and equally for the young woman of moderate gifts and elementary education, whose heart is also pure and whose soul is illuminated by Divine love.
The Army is by no means ‘a happy hunting ground’ for faddists or sentimentalists who think religious service consists in ‘sailing round’ singing songs, and whispering sweet nothings or shouting declarations. It is an Army out to fight another army; to wrestle; to conquer; to take prisoners, and to establish and govern territories. The Salvation fight demands the best a man and woman can give of heart and mind, of sacrifice and service. But, as one exuberant Salvationist has expressed, ’There’s stacks of fun in The Army!’ There are excitement, adventure, tragedy, and comedy, joy and sorrow, the like of which is found in few, if any other callings. Men and women who have gone out of its ranks or its commands, weary of the endless sacrifice and strain its service entails, and who are to-day well placed and full of the good things of this life, still sigh at the remembrance of the days of their warfare, and declare that the joy of a Salvation Army officer’s life is without compare in spiritual work.