The uniform stands for the acceptance of certain convictions, principles, and consecration to one purpose in life, which knows no barrier of nation, colour, nor class. Salvationists are comrades of a single purpose, the bringing of all men to knowledge of God. Mr. Harold Begbie describes this bond of comradeship which he found illustrated in a prayer meeting which he attended amongst Salvationists in India. He writes:–

Those Officers represented many nations. Among them were a Brahmin, a Singalese, Malayali, a Tamil, a German, a Norwegian, a Swede, an Australian, an Englishman, and a Scot. All were praying. The voices of those various nationalities rose into the air as a cry inspired by love for a sinful world, with a compassion and a longing, uttered for the need of a common humanity, and all those separate voices and different words rose in a perfect unity like the prayer of a single family under a father’s roof.

Constitutionally Kate Lee was not dependent; she did not know what it was to hunger for society; to pine for a ‘yarn’; to ache with desire to discuss with a chum small talk of The Army. The passion of her life swept her beyond such things and the springs of her refreshment ran deep. Her business was to seek and to save that which was lost–to shepherd the sheep–and these she sought with a love that never wavered. Nevertheless, fellowship with her comrades was one of her chief joys. She delighted in Officers’ Councils where all were bent upon seeking guidance for the furtherance of the Salvation War. Whenever she was thrown into the company of her comrades her heart was at once at leisure from itself, and she sought and found pleasant and profitable point for contact.

She felt herself to be a poor conversationalist, and her success in fellowship lay in drawing out the interests of others. She was a good listener, rather than an entertainer. Humility was one of her greatest charms and she had no hesitation in confessing her limitations. ’I enjoy the fun, but I can’t make it; do help me,’ she said to a comrade, when once she found herself responsible for guiding the conversation of a party of officers.

Tributes come from comrades of all ranks, from the shy lieutenant, to the veteran commissioner, telling of the sweetness of her communion in comradeship.

But so great was the pressure upon her life, that during any period of respite from her work, she longed, not for change or entertainment, but rest.

One cannot talk with Kate Lee’s people without discovering that they regarded her as a person apart from all others. She would drink tea in a hovel with outcasts, or lead a volunteer brigade in scrubbing her halls; handle hammer and nails as a man; collect produce for the harvest festival with a donkey-cart, and perform a hundred and one other ‘unladylike’ offices. But about her was an atmosphere of intrinsic superiority, that the most untaught felt and appreciated. Amongst the most rough and ready people she is never mentioned with familiarity; but one constantly hears references to ‘that heavenly woman,’ ’an angel if ever there was one,’ and ‘that lovely lady’; also mention of ’her private means!’

Incidentally, a pathetic interest attaches to the illusion of ’her private means,’ for, except for her small Army allowance, Kate Lee had no private funds. Reserve and independence are characteristics of the Lee family, and are, despite warm affection, observed within their tiny family circle. When the mother joined her Officer daughters in their home, Lucy and Kate realized that if she were aware of the smallness of their allowance, she would feel that a third person could not share it without causing strain, and such knowledge would be a continual sorrow to her. So they never enlightened her, and during the years spent together, they endeavoured, by touching little self-denials, to keep their table and wardrobe as in the home days. So the little mother lived in peace, and died, and never guessed the truth. It was a good training for Kate, and later in life few women could get more value out of money than she. Her uniforms were turned, mended, and worn to the last. Her single indulgence was books, and these were few and well chosen. By dint of the habit of constant watchfulness over her purse, and the blessing of God, her little store became like the widow’s cruse of oil, and she gave her tenth and more to the Lord’s work. But it was the graciousness with which she gave that made her gifts appear large in the estimation of those who received.

While Kate was received and made much of by high and low alike, she made no pretence of being well born or well educated; nor did she assume airs. She was a perfectly natural woman, who, realizing that she was a daughter of the Heavenly King, sought to rightly represent Him. Nothing rough, mean, nor trivial would become a member of the heavenly household; but joy, peace, gentleness, kindness, goodness–the graces of the Spirit should be seen in her. And they were. The consciousness of her heavenly relationship also gave her a dignity that held itself graciously in any company, and with gentle, unafraid eyes, she met the gaze of all. Kate believed that if we ’walk in the light, as He is in the light, we have fellowship one with the other,’ and from a heart free from selfishness and guile, she looked out upon her neighbours, asking for nothing but to understand and bless them, and be blessed. The hearts of all but those who hate and reject the good, rose to salute her, and called her friend.

Of those who loved her and whom she loved there is no count; but here and there upon the fields where she fought, there are some to whom her soul clave in a particular way.