They have a few musical instruments, all very similar in appearance at first sight, but each varying a good deal with regard to the sounds produced. The simplest is the "Setolotolo," which is made by boring a hole in each end of a thick stick, into which are fixed two small pieces of cane, a piece about three inches long at the top, and one nearly double that length at the bottom. These are bent over and drawn towards each other by a thin wire or the twisted hairs from a horse's tail. The mouth of the musician is laid to the stick near the top, his left hand holds it near the bottom, while with the first finger and thumb of his right hand he touches the string at various distances from each end, at the same time making a peculiar little note in his own throat. The whole performance is weird and doleful in the extreme.
The "Seho," the "Lesiba," and in fact all the other musical instruments produce sounds the reverse of lively, but they are by no means harsh or unpleasing to the ear, and, heard in their native element, with the wild and picturesque surroundings of a Basuto village, or when played by the herds, leading (for cattle are never driven) the cattle to or from pasture, they certainly impress one favourably. The drum, on the other hand, is a thing to be shunned. It is made of bladder stretched over an earthenware pot which has had the bottom knocked out, to render the sound more hollow. It is placed on two stones and played, not with two small (or one large) drum sticks as in civilized countries, but with the hands. A booming, melancholy howl, like a creature in torment, is the result at a distance. These drums are only used in the spring-time, when the girls are being called to the native "schools," and on the feast day which terminates the "school" for that year, usually a period of from four to six months, according to the amount of food and the number of girls in each "school." In November every year, night after night, the stillness is broken by these hideous drums. The girls' schools are conducted by old hags, who are supposed to be learned in all witchcraft, and to possess the "evil eye." These women profess to teach the girls to grind, weed, smear, cook, and, in fact, all household duties, in addition to many other instructions in "medicines," folk-lore, and some very barbarous practices, of which it is impossible to write.
A fortnight after the girls join the old women, they (the girls) smear themselves from head to foot with white clay, and wear a screen of small reeds in front of their faces. This has to be continued until their education is completed. During the whole period they never return home, but spend their time in the "lands" and kloofs. They sleep during the day and remain awake all night. When they walk they carry long "doctored" sticks, which have the power of killing any outsider who dares to touch them. Many acts of cruelty and revenge are practised by these revolting old women under the guise of teaching the girls to be brave, or in some cases to be in their turn "wise women." Frequently a girl never returns to her home again. No questions dare be asked for fear of the "evil eye," but it is a recognised fact that she has been murdered, either because the wise woman has a spite against one or other of her parents, or against the girl herself; though, were such a thing even hinted at, dire would be the result. To the girls in the school it is stated that Molimo, or God, has said So-and-so must be sacrificed for the good of the others, or to make them brave or wise, or to save them or their families from destruction.
When the four or six months are over, a big feast is prepared in the village nearest the "school," to which both sexes come. Merry-making, eating and drinking continue for twenty-four hours. The girls then return home—"women"—with all the duties and privileges of womanhood. For a month they have to behave with great reserve to all around them, leaving home early in the morning and remaining away until dark. This closes that epoch in their lives.
The boys from sixteen years and upwards assemble at the villages also in November, and are taken off to school by the old witch doctors, who train them in all acts of cruelty and bravery. Some of the acts committed by them are too horrible to bear repeating. They begin by torturing and killing animals, and then do the same thing to human beings. They are also instructed in the use of herbs and various medicines, and also in the methods of warfare adopted by the Basuto, as well as a considerable knowledge of natural history.
Of course, both the Government and the missionaries keep a strong check upon these schools and all barbarous customs, and the country is in a very much more enlightened state than it was even when I first came to it. The people are not naturally cruel, and are quick to see how Englishmen look upon acts of brutality. They also know that certain punishment awaits the perpetrators should they be discovered.
The Basuto women indulge in no amusements beyond the dance, singing, and gossip. The men play a game called "Morābarāba," a species of draughts played with white and black stones on a large flat stone cut into squares like a chessboard.