Our Unitarian Gospel

by Minot J. Savage

You would suppose from the ordinary assumption of those who hold the old creeds, and who have organized their churches on these creeds, as foundation stones, that there had been at the outset a clear, a definite revelation of truth, that it had been unquestioned, that it had come with credentials enough to satisfy the world that the speakers spoke by authority, and that the matter had from the beginning been well understood.

It is assumed that we who do not hold these ideas are wilfully wrong, that we are not inclined to accept the divine truth, that it is on account of the hardness and wickedness of our hearts, and that we prefer evil rather than good. We are told that we might know, if we would, that the matter is definite, and has been perfectly well settled from the beginning. This, I say, is the assumption.

Let us now, then, investigate the matter for a little while, just as calmly, just as simply, just as dispassionately as we are able.

I confess to you, at the outset, that I do not like such a task as to- day seems to be imposed upon me. I do not like to be put in the position of seeming to criticise my fellow- citizens, my friends, and neighbors; but it seems to me that it is more than a task, that it is a duty, and one that I cannot readily escape. I mean as little as possible even to seem to criticise people; but I must look into the foundations of their beliefs, and see whether they are valid, whether there is any reason why we should feel ourselves compelled to-day to accept them.

Let us take our place, then, at the outset of Christianity by the side of Jesus and the apostles. Now let us note one strange fact. For the first two or three hundred years the belief of the Church was chaotic, unconfirmed, unsettled. There was dispute and discussion of the most earnest and most bitter kind concerning what are regarded to-day as the very fundamentals of the Christian faith.

This would hardly seem possible, would it, if Jesus had made himself perfectly clear and explicit in regard to these matters? If Jesus were really God, and if he came down on to this earth for the one express purpose of telling humanity what kind of moral and spiritual condition it was in, just what it needed in order to be saved, would you not suppose that he would have been so clear that there could have been no honest question about it?

If, for example, Jesus knew he was God, ought not he to have told it so plainly that no honest man could go astray about it? If he knew that the human race fell in Adam and was in a condition of loss under the general wrath and curse of God, ought not he to have said something about Adam, something about the Garden of Eden, something about the fall? Yet it never appears anywhere that he did. If he knew it was absolutely necessary for us to hold certain ideas about the Bible, ought not he to have told us? If he knew that the great majority of the human race was going to endless and hopeless torment in the future unless they held certain beliefs, ought not he to have made it plain?

But take that which I read as a part of our Scripture lesson this morning, that magnificent picture of the judgment scene, where he divides the sheep on his right hand and the goats on his left. Who are the sheep, and who are the goats? Those who are to be admitted with glad welcome to the presence of the Father are simply those that have been morally good; and those who are told they must be shut out are simply those who have bee morally bad. There is no hint of the necessity of any belief at all. Nothing said about any Bible, about any Trinity, about any faith, about anything that is supposed to be essential as a condition of salvation, not a word. Only the good receive the welcome, and the bad are shut out. That is all.

If this is not true, ought he not to have told us something about it, and made it perfectly clear?

Now what was the condition of popular belief? Let me illustrate it by one or two points. Origen, for example, one of the most famous of the Church Fathers, believed and preached the pre-existence of the human soul and universal salvation. Now, if Jesus said anything contrary to this belief of universal salvation, either Origen did not know anything about it or he did not regard it as of any authority, one or the other. We cannot conceive of his holding a position of this sort if he had known that Jesus had pronounced explicitly to the contrary.