Our Unitarian Gospel

by Minot J. Savage

Then man needs to have his spiritual side developed, that in him which is akin to God, so that he shall naturally live out the divine love. Education, then, is all on man's side, you will see. God does not need to be changed: we need to know him, to love him, to come into conscious relationship with him. This is what we need, so far as our relation to God is concerned.

Now for the more important side; for it is infinitely the more important practically. Let me speak a little while of the work of atonement between man and man. If we trace the history of humanity, we find that men were scattered in groups all over the world, isolated, separated from each other, ignorant of each other, misunderstanding each other, hating each other, fighting each other; and the work of civilization means to bring men together, to work out an atonement between nation and nation, religion and religion, family and family, man and man.

Here, again, as in the case of God, the first thing that needs to be overcome is ignorance. Look back no further than our late war. I think every careful student of that tremendous conflict is ready to say to-day that, if the North and South had been acquainted with each other, known each other as they know each other now, the war would have been impossible. We need to know other men. As you go back, you find curious traditions illustrating this ignorance of different nations and different peoples of each other. Plato, for example, taught it as a virtue that the Athenians should hate all other peoples except the Greeks and all other Greek cities except Athens; and they spoke of the outside nations that did not speak Greek as barbarians, people who could not talk, people who, when they essayed to speak, said, "Ba, ba," misusing words and expressions. They had traditions of men who carried their heads under their arms, who had only one eye, which was in the middle of their forehead, all sorts of monstrosities in human shape, antagonistic to the rest of mankind.

Even in modern times those ignorances, misconceptions, and prejudices are far from being outgrown. Lord Nelson counted it as a virtue in an Englishman that he should hate a Frenchman as he did the devil. How many people are there to- day who look with an unprejudiced eye upon a foreigner?

The things, then, that keep nations apart are ignorance. Then there is the lack of sympathy. You will find people walking side by side here in our streets, people in the same family, who find it impossible to understand each other.

They cannot put themselves in the place of another; they cannot comprehend something which is a little different from what they are accustomed to hear; not only cannot they understand it, they cannot lovingly or patiently look at it. Think of the things that have kept people apart in physical and mental and spiritual realms, the rivers, the mountain chains, the oceans; differences of religion, differences of language, differences of civilization; different ethical ideas, until people of the world have sat looking at each other with faces of fear and antagonism instead of with the dawning in their eyes of love and brotherhood.

Now what the world needs is something to atone, to bridge over these differences, to bring men into sympathetic and loving acquaintance with each other. I wish to note two or three things that have wrought very largely and effectively in this direction. Does it ever occur to you that commerce is something besides a means for the accumulation of wealth? Commerce has played one of the largest parts in the history of this world in atoning the differences, the antagonisms, between nation and nation and man and man. It has taught the world that there is a community of interests, and that, instead of fighting each other, they are mutually blessed and helped by coworking, co-operating, exchanging with each other.

So the inventors, the discoverers, have helped to bring about this sense of human brotherhood, this community of human interests. How much, for example, was wrought when the electric wire was placed under the seas, and, instead of allowing weeks and weeks for a misunderstanding to grow and for ill-feeling to ferment between England and this country, puts us in such quick relations that a misapprehension could be corrected in an hour. All these things have helped bring the world together, are engaged in this magnificent religious service of atonement, of making nations one, making humanity one, a family.

I do not wish you to suppose that I misunderstand or underestimate the work of the Christ in this direction. He has done a grander work of atonement than any other figure in the history of the world. He revealed to us the glory, the tenderness, the love, of God, and so lifted the heart of the world towards the Father as no other one man has done who has ever lived. And, then, he lived out and manifested the glory, the tenderness, the wonder, of human character and human life as hardly any other man who has ever lived; and on so world- wide a stage did he do this that the influence of his work has overrun all national barriers, and is rapidly coming to be world-wide, and in admiration of, and love for him, Jew and Greek, and barbarian, Scythian, Arabian, European, and Asiatic, all the nations of the world are becoming one. For no matter what their theory may be about him, whether they hold him to be God or man, they hold the ideal that he set forth and lived to be spiritually human and nobly divine. So Jesus is more and more, as the ages go by, helping us to one-ness with God, helping us into sympathetic one-ness with each other.

But I would not have you think that Jesus is the only one who has wrought atonement for the sin of the world. Every man in his degree, in so far as he has been divine and human, patient, faithful, has rendered service to the world, has done his part in bringing about this magnificent consummation.