Having at length reached a spacious saloon, whose cool-looking white sofas occupied recesses in each of which a window afforded the hope of a little air, I not only threw up the sash but the jalousies also, to the great terror of a couple of slaves who were looking on. Seeing their alarm, I explained to them that they were not compelled to approach the forbidden opening, but they still continued in such a state of anxiety that I begged them to explain what troubled them: whereupon the elder of the two, a plain, clumsy-looking woman of five or six and thirty, and as unattractive a person as can well be imagined, told me that, as the Buyuk Hanoum loved me so much, she could not bear to see me commit so heinous a sin. I requested to know in what my transgression consisted, when she exclaimed with great energy:—“Suppose a Turk passing under the window should look up, and love you, would you become a Musselmaun, and marry him?”

“Certainly not.”

“Imagine then the sin for which you will be accountable, if you continue seated in front of that open casement. Some unhappy True Believer will look upon you—he will desire to have you for his wife—and when you continue deaf to his passion, he will grow sick, keep his bed, and probably die; and how will you be able to appear in Paradise with such a sin upon your soul?”

I have related this little anecdote, because it proves two distinct facts; first, that the Turkish women thoroughly believe that a happy immortality awaits them, if they do not forfeit it by their own misdeeds; and that they are moreover tolerant enough to consider it sure that even the Giaours, who have no share in the mysteries of Mahomet, have nevertheless the same hope.

I put an end to the generous fears of the woman by telling her that such an occurrence could not take place with the Frank females, who did not possess sufficient attraction to peril the peace of a True Believer, and that this was the reason they walked about unveiled; while the great beauty of the fair Turks had rendered it incumbent on the Prophet to make them cover their faces, in order to prevent such misfortunes to his followers as that to which she had just alluded; and she was so well satisfied with my explanation that she suffered me to remain peacefully in my corner, breathed upon by the cool air which swept over the Bosphorus, only taking extreme care to remain at such a distance from the window herself, as to ensure the heart-ease of every worthy and susceptible Musselmaun who might chance to pass that way.

From this pleasant position we were summoned to an apartment in which refreshments had been provided for us; and as we had expressed no inclination to eat, these consisted only of fruits, conserves, and similar trifles. Pyramids of pears and grapes; saucers of olives and cream-cheese; vases of preserves; and dishes of cucumber neatly arranged, and cut into minute portions, formed the staple of the repast; and were interspersed with goblets of rose-scented sherbet. To myself alone another luxury was added, in the shape of a small cake of extremely delicate bread, made for the exclusive use of the Minister.

The fair Georgian could by no means be persuaded to seat herself at table; and although the apartment was filled with attendants, she persisted in waiting upon me herself; and during a considerable time found amusement in decorating my hair with bunches of small pears, which had been gathered with great care, in order to preserve the leaves that grew about them.

While we were thus agreeably employed, Conjefèm Hanoum entered from the bath. She was a fair, languishing beauty of sixteen, exquisitely dressed, and extremely fascinating; with a slight expression of melancholy about her, that seemed as much the effect of a quiet coquetry as the result of her natural temperament.

When our primitive repast was concluded, the beautiful Georgian inquired of my friends whether they could suggest any thing likely to give me pleasure which it was in her power to offer. As the day was lovely, and the sun beginning to decline, we availed ourselves of her politeness, and decided on a drive, when the carriage was immediately ordered, amid the regrets of the two younger ladies that they could not accompany us, which from their not having previously obtained the permission of the Pasha, it was impossible for them to do. Had the Buyuk Hanoum desired to be of the party, she would have been at perfect liberty to indulge the inclination, as from her advanced age no cause for jealousy could possibly exist on the part of the husband; but the other wives were too young and too pretty to be trusted to their own discretion by a worthy old gentleman of nearly four score; and they were consequently compelled, much to their annoyance, to see us depart alone.

When we had taken leave of the Buyuk Hanoum in her apartment, where she still lay pillowed upon her cushions; and that I had promised to avail myself of her earnest invitation that I would repeat my visit; we returned to the great centre saloon where the other ladies awaited us, surrounded by a crowd of slaves, one of whom carried upon a salver a pile of embroidered handkerchiefs, worked by the fair fingers of the two younger Hanoums, with gold thread and coloured silks. This gift, which had been prepared for me, was accompanied by a thousand kindly comments. I was desired to examine one piece of needlework, and to remark that I carried away with me the heart of the donor—upon another I was told that I should find a bouquet of flowers, and discover that they had presented me with the portrait which they should retain of me in their own memories; and I at length bade them farewell, amid a thousand admonitions neither to forget nor to neglect the promise that I had made to renew my visit.