CHAPTER XXV.
Social Condition of the Eastern Jews—Parallel between the Jews of Europe and the Levant—Cruelty of the Turkish Children to Jews—A Singular Custom—Religious Strictness of the Jews—National Administration—The House of Naim Zornana of Galata—Costume of the Jewish Women—Hebrew Hospitality.
I never saw the curse denounced against the children of Israel more fully brought to bear than in the East; where it may be truly said that “their hand is against every man, and every man’s hand against them,”—Where they are considered rather as a link between animals and human beings, than as men possessed of the same attributes, warmed by the same sun, chilled by the same breeze, subject to the same feelings, and impulses, and joys, and sorrows, as their fellow mortals.
There is a subdued and spiritless expression about the Eastern Jew, of which the comparatively tolerant European can picture to himself no possible idea until he has looked upon it. The Israelite of Europe has a peculiar physiognomy; a crouching, self-humbling, constrained manner; but there is “a lurking devil in his eye,” which at once convinces you that it is the hope of gain rather than the fear of insult, which teaches him that over-acted subserviency of carriage. You may detect the internal chuckle of self-gratulatory success; the stealthy glance of calculating caution; the sudden flashing out of the spirit’s triumph, as transitory as it is vivid. But the Jew of Turkey knows not even the poor enjoyment of these momentary outbreaks of our common nature; “he eats his bread in bitterness,” and comes forth from beneath his own roof-tree with fear and trembling, to pursue his calling; and to mingle, even unequally, in the avocations of his task-masters.
It is little to be wondered at, therefore, that the bitterness of hatred is blent with the terror of the Jew, in his commerce with his Moslem lords; nor that his heart burns as he treads their highways, and wanders through their cities. But this is a secret and impotent revenge; and, even while his spirit pours forth “curses not loud, but deep,” he only crouches the more servilely beneath the power that crushes him, lest the yoke should be pressed down yet more heavily, and the burthen be doubled.
It is impossible to express the contemptuous hatred in which the Osmanlis hold the Jewish people; and the veriest Turkish urchin who may encounter one of the fallen nation on his path, has his meed of insult to add to the degradation of the outcast and wandering race of Israel. Nor dare the oppressed party revenge himself even upon this puny enemy, whom his very name suffices to raise up against him.
I remember, on the occasion of the great festival at Kahaitchana, seeing a Turkish boy of perhaps ten years of age, approach a group of Jewesses, and deliberately fixing upon one whose delicate state of health should have been her protection from insult, give her so violent a blow as to deprive her of consciousness, and level her to the earth. As I sprang forward to the assistance of this unfortunate, I was held back by a Turk of my acquaintance, a man of rank, and I had hitherto believed, divested of such painful prejudices; who bade me not agitate, or trouble myself on the occasion, as the woman was only a Jewess! And of the numbers of Turkish females who stood looking on, not one raised a hand to assist the wretched victim of gratuitous barbarity.
Very shortly before our departure from Constantinople, my father and myself were ascending the hill of Topphannè, on our way to Pera, followed by a Jewish lad of sixteen or seventeen years of age, heavily laden with linen drapery, which he was hawking for sale. About mid-way of the rise we passed a house upon whose doorstep a party of Turkish boys were amusing themselves; but they no sooner saw the Jew, who was quietly pursuing his way in the centre of the street, than they simultaneously quitted the sport with which they were engaged, and, springing upon the poor youth, they commenced beating him, and endeavouring to drag from his back the merchandize with which he was laden.
The terror of the lad was frightful. The street was, as usual, so filthy as to entail ruin upon every thing that fell to the ground; and, as he struggled against the pain of the blows that were showered upon him on all sides, and the efforts which were made to destroy his goods; the big tears rolled from his eyes. But the contest was soon terminated by my father, whose cane liberated the unfortunate Jew from his tormentors in a very short time; and procured for himself a volley of abuse, the most piquante of which was: “See the Giaour! the Giaour who fights for the Jew!”—a specimen of wit that appeared to be greatly relished by a couple of grave-looking old Turks, who had been unmoved spectators of the whole scene—the poor lad, meanwhile, like an animal which has been beaten, and rescued by a passer-by, following crouchingly upon our footsteps until he entered the High Street.