In 1855, in consequence of the mother’s death, the family life of the Tchaikovskys underwent great changes.
Ilia Tchaikovsky was a good father, but he did not understand the education of the younger children. Realising this fact—and partly because he found his loneliness unbearable—he now resolved to share the home of his brother, Peter Petrovich Tchaikovsky.
Peter Petrovich was a white-haired man of seventy, every inch a soldier, who had seen many campaigns, and bore many honourable scars. He was exceedingly religious, and up to the time of his marriage had led a life devoted to prayer, fasting, and warfare. He might have belonged to some mediæval order of knighthood. Stern towards himself, he demanded blind obedience from his wife and children; when he found that they did not respond to his influence, he shut himself apart in grim disapproval and wrote endless tracts on mystical subjects.
Madame Peter Tchaikovsky, although a little in awe of her husband, permitted her children to enjoy all the amusements natural to their age—balls, concerts, and other worldly dissipations. The young people of both families led a merry, careless existence until the spring of 1858, when Ilia Tchaikovsky, thanks to his over-confidence in humanity, suddenly lost his entire fortune and was obliged in his declining days to seek a new appointment. Fortunately this was forthcoming and, as the Director of the Technological Institute, he found himself once more in comfortable circumstances. A married sister-in-law Elizabeth Schobert, and her family, now joined the Tchaikovsky household, established in the official residence that went with the new appointment.
On May 13th (25th), 1859, Peter Ilich left the School of Jurisprudence and entered the Ministry of Justice as a first-class clerk. This event, which would have meant so much to any other young man, signified little to Tchaikovsky. He did not take his new work seriously, although he had no presentiment of his future destiny. How little his official occupations really interested him is evident from the fact that a few months after he had changed his vocation he could not remember the nature of his work in the Ministry of Justice. He only recollected one of his colleagues, because of “something rather unusual that seemed to flash from his eyes.” Twenty-five years later Tchaikovsky met this man again in the person of the celebrated landscape painter Volkov.
One “traditional” anecdote, and the brief history of Peter Ilich as an official is complete. He had been entrusted with a signed document from the chief of his department, but on his way to deliver it he stopped to talk with someone, and in his absence of mind never noticed that, while talking, he kept tearing off scraps of the paper and chewing them—a trick he always had with theatre tickets or programmes. There was nothing for it but to re-copy the document and, however unpleasant, to face his chief for a fresh signature.
Tchaikovsky delighted in nature and the freedom of the country. In winter the theatre was his chief amusement, especially the French play, the ballet, and the Italian opera. He was particularly fascinated by ballets of the fantastic or fairy order, and gradually came to value more and more the art of dancing.
The acting of Adelaide Ristori made a profound impression upon Tchaikovsky. His greatest admiration, however, was for the singer Lagroua. She was not a beautiful woman, but, in the part of Norma, she displayed such tragic pathos, such plastic art, that she was worthy to be compared with the greatest actresses.
In 1860 Tchaikovsky’s youngest sister and constant companion, Alexandra Ilinichna, was married to Leo Vassilievich Davidov, and went to live in the Government of Kiev. During the following year several other members of the family went out into the world, so that the cheerful family life came to an end, and a shade of melancholy crept over the remainder of the household.
At this period Tchaikovsky’s attitude to his father and his aunts was slightly egotistical and contemptuous. This was only a passing phase. He was not actually wanting in affection for his own people, but was simply bored in their society. At this age he could not endure a quiet life at home.