These Hadria passed with an aching pity. Circumstance had been to them a relentless taskmaster. Perhaps they had not rubbed the magic ring of will, and summoned the obedient genius. Perhaps circumstance had forbidden them even the rag wherewith to rub—or the impulse.
Sallying forth from the pension, Hadria would sometimes pause, for a moment, at the corner of the street, where it opened into the Place de la Concorde, irresolute, because of the endless variety of possible ways to turn, and places to visit. She seldom made definite plans the day before, unless it were for the pleasure of changing them. The letter of introduction to Madame Vauchelet had remained unpresented. The sense of solitude, combined for the first time with that of freedom, was too delightful to forego. One must have time to realize and appreciate the sudden calm and serenity; the sudden absence of claims and obstructions and harassing criticisms. Heavens, what a price people consented to pay for the privilege of human ties! what hard bargains were driven in the kingdom of the affections! Thieves, extortionists, usurers—and in the name of all the virtues!
“Yes, solitude has charms!” Hadria inwardly exclaimed, as she stood watching the coming and going of people, the spouting of fountains, the fluttering of big sycamore leaves in the Champs Elysées.
Unhappily, the solitude made difficulties. But meanwhile there was a large field to be explored, where these difficulties did not arise, or could be guarded against. Her sex was a troublesome obstruction. “One does not come of centuries of chattel-women for nothing!” she wrote to Algitha. Society bristled with insults, conscious and unconscious. Nor had one lived the brightest, sweetest years of one’s life tethered and impounded, without feeling the consequences when the tether was cut. There were dreads, shrinkings, bewilderments, confusions to encounter; the difficulties of pilotage in unknown seas, of self-knowledge, and guidance suddenly needed in new ranges of the soul; fresh temptations, fresh possibilities to deal with; everything untested, the alphabet of worldly experience yet to learn.
But all this was felt with infinitely greater force a little later, when the period of solitude was over, and Hadria found herself in the midst of a little society whose real codes and ideas she had gropingly to learn. Unfamiliar (in any practical sense) with life, even in her own country, she had no landmarks or finger-posts, of any kind, in this new land. Her sentiment had never been narrowly British, but now she realized her nationality over-keenly; she felt herself almost grotesquely English, and had a sense of insular clumsiness amidst a uprightly, dexterous people. Conscious of a thousand illusive, but very real differences in point of view, and in nature, between the two nations, she had a baffled impression of walking among mysteries and novelties that she could not grasp. She began to be painfully conscious of the effects of the narrow life that she had led, and of the limitations that had crippled her in a thousand ways hitherto scarcely realized.
“One begins to learn everything too late,” she wrote to Algitha. “This ought all to have been familiar long ago. I don’t know anything about the world in which I live. I have never before caught so much as a distant glimpse of it. And even now there are strange thick wrappings from the past that cling tight round and hold me aloof, strive as I may to strip off that past-made personality, and to understand, by touch, what things are made of. I feel as if I would risk anything in order to really know that. Why should a woman treat herself as if she were Dresden china? She is more or less insulted and degraded whatever happens, especially if she obeys what our generation is pleased to call the moral law. The more I see of life, the more hideous seems the position that women hold in relation to the social structure, and the more sickening the current nonsense that is talked about us and our ‘missions’ and ‘spheres.’ It is so feeble, so futile, to try to ornament an essentially degrading fact. It is such insolence to talk to us—good heavens, to us!—about holiness and sacredness, when men (to whom surely a sense of humour has been denied) divide their women into two great classes, both of whom they insult and enslave, insisting peremptorily on the existence of each division, but treating one class as private and the other as public property. One might as well talk to driven cattle in the shambles about their ‘sacred mission’ as to women. It is an added mockery, a gratuitous piece of insolence.”
Having been, from childhood, more or less at issue with her surroundings, Hadria had never fully realized their power upon her personality. But now daily a fresh recognition of her continued imprisonment, baffled her attempt to look at things with clear eyes. She struggled to get round and beyond that past-fashioned self, not merely in order to see truly, but in order to see at all. And in doing so, she ran the risk of letting go what she might have done better to hold. She felt painfully different from these people among whom she found herself. Her very trick of pondering over things sent her spinning to hopeless distances. They seemed to ponder so wholesomely little. Their intelligence was devoted to matters of the moment; they were keen and well-finished and accomplished. Hadria used to look at them in astonishment. How did these quick-witted people manage to escape the importunate inquisitive demon, the familiar spirit, who pursued her incessantly with his queries and suggestions? He would stare up from river and street and merry gardens; his haunting eyes looked mockingly out of green realms of stirring foliage, and his voice was like a sardonic echo to the happy voices of the children, laughing at their play under the flickering shadows, of mothers discussing their cares and interests, of men in blouses, at work by the water-side, or solemn, in frock-coats, with pre-occupations of business and bread-winning. The demon had his own reflections on all these seemingly ordinary matters, and so bizarre were they at times, so startling and often so terrible, that one found oneself shivering in full noontide, or smiling, or thrilled with passionate pity at “the sad, strange ways of men.”
It was sweet to stretch one’s cramped wings to the sun, to ruffle and spread them, as a released bird will, but it was startling to find already little stiff habits arisen, little creaks and hindrances never suspected, that made flight in the high air not quite effortless and serene.
The Past is never past; immortal as the Gods, it lives enthroned in the Present, and sets its limits and lays its commands.
Cases have been known of a man blind from birth being restored to sight, at mature age. For a time, the appearance of objects was strange and incomprehensible. Their full meaning was not conveyed to him; they remained riddles. He could not judge the difference between near and far, between solid and liquid; he had no experience, dating from childhood, of the apparent smallness of distant things, of the connexion between the impression given to the touch by solids and their effect on the eye. He had all these things to learn. A thousand trifling associations, of which those with normal senses are scarcely conscious, had to be stumblingly acquired, as a child learns to connect sound and sight, in learning to read.