[1] See his learned and valuable treatise, ‘The Serpent Myths of Ancient Egypt.’ Hardwicke, 1873.
[2] ‘Time and Faith,’ i. 204. Groombridge, 1857.
[3] ‘The Epic of the Worm,’ by Victor Hugo. Translated by Bayard Taylor from ‘La Légende des Siècles.’
[4] Bruce relates of the Abyssinians that a serpent is commonly kept in their houses to consult for an augury of good or evil. Butter and honey are placed before it, of which if it partake, the omen is good; if the serpent refuse to eat, some misfortune is sure to happen. This custom seems to throw a light on the passage—‘Butter and honey shall he eat, that he may know to refuse the evil and choose the good’ (Isa. vii. 15).—Time and Faith, i. 60.
Compare the apocryphal tale of Bel and the Dragon. Bel was a healing god of the Babylonians, and the Dragon whom he slew may have been regarded in later times as his familiar
[5] ‘Principles of Greek Etymology,’ ii. 63. English translation.
[6] See pp. 8 and 20.