"Whatever wisdom constituency is, it is like a seedless plant; it may be reared when it appears, but it cannot be voluntarily produced. There is always a sufficiency somewhere in the general mass of society for all purposes; but, with respect to the parts of society, it is continually changing place. It rises in one today, in another tomorrow, and has most probably visited in rotation every family of the earth, and again withdrawn. As this is the order of nature, the order of government must follow it, or government will, as we see it does, degenerate into ignorance. The hereditary system therefore, is as repugnant to human wisdom as to human rights; and is as absurd as unjust As the republic of letters brings forward the best literary productions, by giving to genius a fair and universal chance, so the representative system is calculated to produce the wisest laws, by collecting wisdom where it can be found."
We have seen that "Publicola" (John Quincy Adams) in his answer to Paine's Part I. had left the people no right to alter government but the right of revolution, by violence; Erskine pointed out that Burkes pamphlet had similarly closed every other means of reform. Paine would civilize reformation:
"Formerly, when divisions arose respecting governments, recourse was had to the sword, and civil war ensued. That savage custom is exploded by the new system, and reference is had to national conventions. Discussion and the general will arbitrate the question, private opinion yields with a good grace, and order is preserved uninterrupted."
Thus he is really trying to supplant the right of revolution with the right of evolution:
"It is now towards the middle of February. Were I to take a turn in the country the trees would present a leafless wintery appearance. As people are apt to pluck twigs as they go along, I perhaps might do the same, and by chance might observe that a single bud on that twig had begun to smell. I should reason very unnaturally, or rather not reason at all to suppose this was the only bud in England which had this appearance. Instead of deciding thus, I should instantly conclude that the same appearance was beginning, or about to begin, everywhere; and though the vegetable sleep will continue longer on some trees and plants than others, and though some of them may not blossom for two or three years, all will be in leaf in the summer, except those which are rotten. What pace the political summer may keep with the natural, no human foresight can determine. It is, however, not difficult to perceive that the Spring is begun. Thus wishing, as I sincerely do, freedom and happiness to all nations, I close the Second Part."
Apparently the publisher expected trouble. In the Gazetteer, January 25th, had appeared the following notice:
"Mr. Paine, it is known, is to produce another book this season. The composition of this is now past, and it was given a few weeks since to two printers, whose presses it was to go through as soon as possible. They printed about half of it, and then, being alarmed by some intimations, refused to go further. Some delay has thus occurred, but another printer has taken it, and in the course of the next month it will appear. Its title is to be a repetition of the former, 'The Rights of Man,' of which the words 'Part the Second' will shew that it is a continuation."
That the original printer, Chapman, impeded the publication is suggested by the fact that on February 7th, thirteen days after the above announcement, Paine writes: "Mr. Chapman, please to deliver to Mr. Jordan the remaining sheets of the Rights of Man." And that "some intimations" were received by Jordan also may be inferred from the following note and enclosure to him:
"February 16, 1792.—For your satisfaction and my own, I send you the enclosed, tho' I do not apprehend there will be any occasion to use it. If, in case there should, you will immediately send a line for me under cover to Mr. Johnson, St. Paul's Church-Yard, who will forward it to me, upon which I shall come and answer personally for the work. Send also to Mr. Home Tooke.—T. P."
"February 16, 1792.—Sir: Should any person, under the sanction of any kind of authority, enquire of you respecting the author and publisher of the Rights of Man, you will please to mention me as the author and publisher of that work, and shew to such person this letter. I will, as soon as I am made acquainted with it, appear and answer for the work personally.—Your humble servant,