"The deliverance of Poland from the foreign soldier, the restoration and safeguarding of the integrity of her boundaries, the extirpation of all oppression and usurpation, whether foreign or domestic, the firm foundation of national freedom and of the independence of the Republic:—such is the holy aim of our Rising."
To ensure its success and the safety of the country Kościuszko was elected as Poland's military leader and her civil head, with the direction that he should nominate a National Council to be under his supreme authority. The proclamation then enters into the details of his functions and those of the Council. He alone was responsible for the military conduct of the war. Its financial management, the levy of taxes for its support, internal order and the administration of justice, were under the jurisdiction of the Council, to which was entrusted the task of endeavouring to gain foreign help and of "directing public opinion and diffusing the national spirit so that Country and Liberty may be the signal to all the inhabitants of Polish soil for the greatest sacrifices." All those who should act in any way against the Rising were to be punished by death. Emphasis was laid on the fact that the government was provisional, to rule only until the enemy should be finally driven out of Poland, and that it held no power of making a fresh constitution. "Any such act will be considered by us as a usurpation of the national sovereignty, similar to that against which at the sacrifice of our lives we are now rising." The head of the government and the National Council were bound by the terms of the Act "to instruct the nation by frequent proclamations on the true state of its affairs, neither concealing nor softening the most unfortunate events. Our despair is full, and the love of our country unbounded. The heaviest misfortunes, the mightiest difficulties, will not succeed in weakening and breaking the virtue of the nation and the courage of her citizens.
"We all mutually promise one another and the whole Polish nation steadfastness in the enterprise, fidelity to its principles, submission to the national rulers specified and described in this Act of our Rising. We conjure the commander of the armed forces and the Supreme Council for the love of their country to use every means for the liberation of the nation and the preservation of her soil. Laying in their hands the disposal of our persons and property for such time as the war of freedom against despotism, of justice against oppression and tyranny, shall last, we desire that they always have present this great truth: that the preservation of a people is the highest law."[1]
[1] Act of the Rising. T. Korzon, Kościuszko.
For the first time in Poland—and it would have been an equal novelty in most other countries of the period—nobles and peasants side by side signed their adhesion to the Act among thousands of signatures. The levy of the military forces, the arrangements for the taxation and the necessary business of the Rising, were at once set on foot, and Kościuszko spent the rest of March 24th in these affairs and in his heavy correspondence. On the same day he sent out four more special addresses, one to the Polish and Lithuanian armies, a second to the citizens of the nation, a third to the Polish clergy, and a fourth to the women of Poland.
In the manifestos that Kościuszko issued all through the course of the Rising there is not only the note of the trumpet-call, bidding the people grapple with a task that their leader promises them will be no easy one; there is something more—a hint of the things that are beyond, an undercurrent of the Polish spirituality that confer upon these national proclamations their peculiarly Polish quality, emanating as they do from the pen of a patriot, whose character is typically and entirely Polish.
Kościuszko appeals always to the ideal, to the secret and sacred faiths of men's hearts; but with that strong practical sense with which his enthusiasm was tempered and ennobled.
"Each of us has often sworn to be faithful to our mother country"—thus runs his manifesto to the Polish and Lithuanian armies. "Let us keep this faith with her once more, now when the oppressors, not satisfied with the dismemberment of our soil, would tear our weapons from us, and expose us unarmed to the last misery and scorn. Let us turn those weapons against the breasts of our enemies, let us raise our country out of slavery, let us restore the sanctity of the name of Pole, independence to the nation, and let us merit the gratitude of our native land and the glory dear to a soldier.
"Summoned by you I stand, comrades, at your head. I have given my life to you; your valour and patriotism are the surety for the happiness of our beloved country. ... Let us unite more strongly, let us unite the hearts, hands, and endeavours of the inhabitants of the whole land. Treachery thrust our weapon from our hands; let virtue raise again that weapon, and then shall perish that disgraceful yoke under which we groan.