"And such people calls themselves Americans?" Morris said.

"They not only calls themselves Americans, but they are Americans," Abe said. "Which the main talking points of any one who advertises that they are in Society, whether they do it through publicity in the newspapers, by marrying or dying, y'understand, is that the bride or the deceased, as the case may be, was a descendant of Txvee van Rensselaer Ten Eyck who came in America in sixteen fifty-three and that another great-great-grandfather opened the first ready-to-wear-clothing factory on the American continent in sixteen sixty-six."

"Of course, Abe, you may be right," Morris said, "but it seems to me I read it somewheres how a whole lot of people which is now in Society qualified by settling in Pittsburg along about the time Judge Gary first met Andrew Carnegie."

"Sure, I know," Abe said. "But millionaires can get into Society on a cash basis, nunc pro tunc, as of May first, sixteen twenty, as the lawyers say, Mawruss, which if a lady is trying to butt into Society on the grounds that her great-great-grandfather, Hyman de Peyster van Rensselaer, olav hasholom, came over on the Mayflower and bought all the land on which the town of Hockbridge, Mass., now stands from the Indians in sixteen sixty-six for two hundred dollars, y'understand, it wouldn't do her chances a bit of harm if her husband came over on the White Star Line, third class, just so long as he bought U.S. Steel when it was down to thirty and a quarter in nineteen five and held on to it till it touched one hundred and twenty, y'understand."

"Then what used to was the 'four hundred' must have added a whole lot of ciphers to it in the last few years, Abe," Morris commented.

"Ciphers is right," Abe said. "But that four-hundred figure is a thing of the past along with the population of Detroit before the invention of the automobile, Mawruss, and I guess, nowadays, Society must be running the Knights of Pythias and the Royal Arcanum pretty close on the size of its membership, Mawruss."

"For my part, Abe," Morris said, "I would just as lieve join either of them societies in preference to Society. Take, for instance, these here Vanderbilts which they have been in Society for years already, and what benefit do they get from it? It isn't like as if one of them would be in the wholesale clothing business, for instance, and could get a friend to use his influence with a retailer by saying: 'Mr. Goldman, this is my friend, Mr. Vanderbilt. Him and me was in Society for years, already, and anything in his line you could use would be a personal favor to me,' because any connection with the clothing business, wholesale or retail, bars you out of Society unless the Statue of Limitations has run against it for at least four generations."

"Still, it's a big help to be in Society for certain businesses, Mawruss," Abe said. "Take it in our line, Mawruss, and a feller which was in Society could make a fortune duplicating for the popular-price trade an expensive line of garments such as you would be apt to see at an affair which was run off by somebody 'way up in Society."

"That ain't a bad idee, neither, Abe," Morris said; "and then, Abe, instead of people asking what is the big idee when they see a picture of Mrs. Yosel van Rensselaer Lydig in the illustrated Sunday supplement they could read on it, 'Our Leader—the Mrs. Yosel van Rensselaer Lydig gown; regular sizes, nine fifty; stouts, ten dollars,' which there is no use letting all that good publicity going to waste, Abe, so if a garment-manufacturer couldn't utilize it, a cigar wholesaler could vary his line of cigars called after actresses by naming one of them 'The Mrs. Yosel van Rensselaer Lydig, a mild and aromatic three-for-a-quarter smoke for five cents.'"

"I'm afraid Society people wouldn't be willing to stand for such a thing even in war-times, Mawruss," Abe said.