"Now is the time to act," said Felix Kaulmann to the Abbé Samuel.

The primate had been in Vienna; he had been refused an audience; he had fallen into disgrace. The Bishop of Siebenburg had been elevated to the primate's seat, and given all its honors and dignities. The clerical party in Hungary was doomed. Against it the sword was drawn; the moment was approaching when it would be cut in two.

The Bondavara Railway was the gradus ad Parnassum. If it succeeded, if it was worked properly, the house of Kaulmann would rank with that of the Pereires and Strousbergs; then, also, the pontifical loan upon the Church property in Hungary could be effected. All this with one blow! Rank in the world, power in the country, influence in the empire, success in the money-market, and the triumph of the Church.

The Abbé Samuel had begun his ambitious career. The first task was to introduce the hundred and eight Hungarian wearers of Halina cloth into the legislative body, and thus to secure the Bondavara Railway, the title of bishop, and a seat in the House of Peers. These three things lay in the hollow of his hand, for he had three strings ready to pull, which would set in motion the statesman, the financier, and the influence of woman.


On one Saturday Ivan, to his surprise, received a visit from Rauné, who, in a few words, stated the matter which had brought him. The proprietors and inhabitants of the different parts of Bondathal wished to send a deputation to Vienna, to lay before the government and Parliament their request that the means of communication between their mountainous territory and the other parts of the empire should be put on a better footing. This matter interested Ivan equally with the rest, and therefore it would be desirable that he and his workmen should attend the mass-meeting which would be held on the next day.

Ivan at once refused all co-operation. "We live," he said, "under exceptional laws, which forbid political meetings. This mass-meeting has a political object, and therefore I refuse to disobey the law."

In spite of this protest the assembly took place next day, and the Abbé Samuel made a brilliant speech. His dignified appearance imposed respect, his proposal was intelligible and for the general good; its usefulness could not be gainsaid. To insure its popularity the astute abbé took care not to introduce into his speech the hated word "Reichstag." The resolution was carried unanimously that a deputation of twelve men should be chosen to proceed at once to Vienna, and there present the wishes of the people. The twelve delegates were then chosen by the abbé, and his choice was received with loud shouts of approbation. The Bondavara shareholders came forward with unexampled generosity, and presented each member of the deputation not only the price of the journey, but a cloak made of Halina cloth, a hat, and a pair of boots. Twelve new suits! That was worth going to Vienna for. Still, it went against the grain. A peasant is suspicious; they don't care to crack nuts with gentlemen; they mistrust presents that most probably will be dearly bought. If any man in a black coat had made the proposal it would have encountered vigorous opposition, but a priest, a distinguished priest, his advice can safely be followed; there is nothing to be afraid of when he is at the head of the deputation. All will go well, even although they may have to undertake heavy responsibilities which may some day involve loss. But what loss? Ah! time will tell. Once on a time twelve men went to Vienna, and sold the rights of their fellow-countrymen to the devil. God knows what might happen, only that the priest is with them; there is the plank of safety.

Nevertheless, the twelve men had to swear, man to man, before they put on the new suits, upon their souls, that they would deny that they could write. They were to sign nothing, and if they were asked if such a one in Bondathal had houses and fields, and, above all, sons, they were not to give any answer.

The deputation started in a couple of days after the meeting, under the guidance of the abbé. Peter Saffran went also. He had been named one of the twelve, for he was specially wanted in Vienna.