"I have. His granddaughter, the Countess Angela, is married, and her husband, the Marquis Salista, is taking steps to put the prince under restraint, on account of the foolish manner in which he is squandering his fortune."

"And much of this foolish extravagance is spent on me."

"You are really wonderfully sharp, Eveline."

"I shall put an end to his spending his money on me. I shall tell the prince that I must leave his palace. I shall be always grateful to him; he has been a benefactor to me—and so have you. I ought to have mentioned you first. You have had me educated; you have taught me a great deal. I have to thank you for being what I am. I can earn my own living, thanks to you. I mean to become a real artist. But I must leave Vienna; I do not care to remain here any longer."

"I think, Eveline, you have decided well, and our minds have really a wonderful sympathy. I was about to advise the very course to you. By all means, leave Vienna; by all means, make use of your talents, and take up work seriously. I shall continue to do my duty as your husband. I shall take you to Paris; I shall settle myself in my house there on purpose to be of assistance to you. You will make a hit there, I know, and we shall be always good friends."

In spite of her previous experience of this man's character, Eveline was weak enough to be touched by his words and to blame herself for having done him injustice, for it was a great sacrifice on his part to leave Vienna for her sake. She could never have supposed that this sacrifice was part of his well-considered plan for ridding himself of her. She had played her part in making his fortune, and now she could go where she chose—to her native coal-pit if she liked. Once in Paris, he would be able to say, "Madam, you are here under the French law, and as no civil ceremony has passed between us, you are not my wife; you are at liberty to call yourself unmarried."

Felix had another reason for settling himself in Paris. It was here he counted on carrying out the second part of his programme. Now that the Bondavara Railway was nearly finished, the castles in the air of the Abbé Samuel were beginning to take shape; the next step should be a gigantic loan in the interest of the Church. This loan would be another means of aggrandizing the house of Kaulmann; its reputation would be world-wide. Already Kaulmann's name was of European celebrity; he belonged to the stars of the first order in the financial world. From being a baron of the stock-exchange he had become a prince. If he succeeded in effecting this loan he would be a king of the money-market, before whose name even that of Rothschild would pale.

A halo was also beginning to surround the name of the Abbé Samuel. The government had begun to see that this popular orator held the people in his hand, and could lead them as he chose. The people looked upon him as their benefactor, a man whose influence could get them benefits. Was not the Bondavara Railway a proof of this? The twelve Halinacoats were firmly persuaded that the abbé had carried back in his pocket the government grant. The clerical party acknowledged him as a new light. In Rome he was lauded for his zeal in the papal cause. If he was made bishop, which was almost a certainty, he would be the first Hungarian prelate who had taken his seat in the Austrian House of Lords. The minister would stare when he found his scheme for the secularization of Hungarian Church property met by another scheme from the new bishop, which, while proposing a gigantic loan upon these same Church lands, had for its object the elevation of the Holy See by these very means. The money-markets of France, Belgium, and the Roman States would vie with one another in promoting the loan, and the pontiff would look upon the man who had conceived such a project as the saviour of the pontificate; his name should be written in letters of gold. In Hungary, also, the scheme would be favorably received as a means of saving the church property already threatened, for the government dared not refuse this alternative.

Moreover, the primate was an old man; the pope was still older. All the wheels were in readiness; the machine could now be put in motion.

The day the first locomotive steamed out of the Bondavara station the Abbé Samuel might say to himself, "The way to Rome is clear." It would be also safe to prophesy that on this day Ivan Behrend's ruin would be complete.