"The criminal must suffer."
"Will it be punishment enough if he be sent to Uralsk?"
To Uralsk! That meant never to see him more! He, the well-loved only son, the arch-rogue for whom he lived, for whom he gathered up treasure, through whom he trusted to make his name live to posterity; he to be buried in a rocky fortress of the Kirghis steppes! But if it had been good enough for Pushkin, who had resisted the extinction of his poetic fervor, why not good enough for a soldier who by nights made burglarious onslaughts on the passers-by? And yet he would so gladly save him! After all, it was no crime, only a foolhardy scrape, such as had taken place in the days of old chivalry, and even been practised by King Henry of England himself when he was yet Prince of Wales. Foolhardiness, but no crime! He suppressed the defence, however, feeling that although the Czar might perhaps pardon his son at his intercession, such pardon would mean the end of the father's influence. His enemies should find themselves mistaken if they reckoned upon that.
"He was my only son," he said, sobbing. "I loved him above all the world, but I love the Czar better than my only son. He must suffer if he has sinned." And he prepared the ukase condemning his son to banishment in Uralsk, then kissed the Czar's hand.
Araktseieff parted from his son without saying farewell to him. He must carry out the part of Brutus consistently, that his enemies might recognize the ancient Roman and tremble. But the Roman in him had a strong admixture of the Sarmatic. Like Foscari, he could sign with his own hand his only son's banishment; but not because he made no distinction, but out of the genuine love of a Russian subject towards his ruler, and, by making his powerful position still more powerful, to be able to pay back to his enemies the cruel vengeance they had wreaked on him.
To this he made preparation. No single one should be exempt.
On the very day his son set out on the road from which so few ever return, Magriczki came to him with the intelligence that the police had arrested Diabolka. What should be her penalty? Should he have her knouted in the open market-place, or with slit ears and nose be transported to Lake Baikal? There was cause sufficient. Her vagabond life, her immoral habits, could be brought up against her—moreover, a gypsy girl! Was not the dark skin crime enough?
"Bring her to me," said Araktseieff. "You, none of you yet know how to punish. This is a wild animal who only feels the smart of the lash while it is upon her. It were no shame to such as her to be beaten half naked in the market-place; she is brazen enough to laugh while the punishment is being inflicted. Of what use is punishment to her yet? First that sense must be awakened in her, latent in every human being, but slumbering yet—the sense of self-respect. Then we can inflict the penalty when something more than her outer skin will feel it. Send the girl in."
And soon Diabolka was standing before Araktseieff, both hands chained to her back, her unkempt hair about her saucy face, her eyes gleaming wildly through it. Her feet, too, were chained.
"So you are Diabolka, the street dancer?" asked the President of Police.