Korynthia's hatred of Zeneida was not on account of her husband, but of Pushkin. Zeneida's position with regard to Prince Ghedimin was only superficial. The devotion of great nobles to prima donnas is merely a matter of fashion, and of cutting two ways. "What is allowed to you is allowed to me!" The things which rankle most in the Princess's mind are that her rival possesses a finer exotic garden than she does; that she has finer horses; and that whenever they meet her toilets are unquestionably triumphant. And they are constantly meeting; for her fame as an artiste opens all doors to Zeneida. They meet at brilliant balls; their horses are pitted together on the turf; their carriages are in juxtaposition at reviews; and the Princess is convinced that all this luxury is derived from her husband's Siberian silver-mines, which enable their owner to indulge in the amusement of permitting two women to outrival each other in the art of squandering. Could she but come out conqueror in the strife, she could forgive the artist her extravagance; but never would she forget that she, a Princess, had had to give in to her even one hair's-breadth. Here was the second ground of her hatred of Zeneida.
There was still a third. The moment of weakness, which in her early youth had made her all his life long an important factor in the life of the Czar, was forgotten; had been long buried in oblivion. The Czarina was the object of universal admiration, sympathy, and worship; and she was seen to be visibly fading before people's eyes. Public opinion, indeed, became so strong in the matter that it was often a question in secret societies whether there should not be a repetition of what occurred in the reign of Peter III. and Catherine II., to make the Czar prisoner and proclaim Elisabeth reigning Czarina. And, withal, Princess Ghedimin knew herself to stand nearer to the Czar's heart than did the Czarina; a silken cord—Sophie Narishkin—held them together. No such silken cord of union existed for Elisabeth. Alexander's love for her as a husband had been buried forever in the grave of the last child she had borne to him. And here, once more, did Korynthia find her detested rival in her path.
While the Czar avoided her, he lavished the wealth of his favor upon Zeneida. The prima donna stood between Czar and Czarina. Both loved and petted her. They were never together save when Zeneida made a third. When listening to her singing, reading aloud, or the charm of her pleasant talk, the imperial couple would forget their mutual estrangement and draw together; when, on the contrary, the Czarina, appearing at some court festivity leaning on the Czar's arm, would come face to face with the Princess, their arms would fall abruptly apart, and they would turn away from each other. That she knew right well. And, withal, she must display her favors to those who were indifferent to her, appear haughty and disdainful to those she would fain have encouraged, seem affectionate to the husband she hated, be humble to the man on whom she had a claim, and play the magnanimous protectress to the rival of whom she was jealous. Jealousy is terrible enough when it has one head; how much more when it has three! The three heads of her jealousy were: passion, pride, and remembrance.
And to her had been intrusted the bringing up of the Circassian king's daughter! The Princess began her task by giving her at her christening a name which the world then, and now, can only have condoned for sake of the psalmist king, David.
Bethsaba was fortunate in that she united to her inexperience and innocence a considerable fund of imaginative fancy and the characteristic cunning of her people. Moreover, she remembered many a saying of her good mother, whom now she sees but once a year—on New-year's day, when some forty thousand people assemble to pay allegiance to the imperial pair in the great Throne Room. There stands her mother on one of the steps of the throne; but her brow, instead of wearing a crown, wears furrows. And as often as Bethsaba looks upon her does she remember that her mother, to whom she may not speak, exchanged her crown for those furrows, because she stabbed the man who dared to say to her, "I love you; give me your love in return."
Then she would begin to ponder over what that "love" could be which had made it so easy for one to slay and the other to die. At one time it would seem good and sweet, and one's duty; at another, evil, full of pain, and, above all, sinful.
CHAPTER XIX
THE MONSTER
Krizsanowski had just ended his report of the St. Petersburg conference—to which a pale lady had lent most careful attention—when the duenna, keeping guard, entered hurriedly, and whispered, "Araktseieff has come." Then as quickly retreated.
"Oh, heavens!" sighed the pale lady, pressing her hands convulsively to her bosom.
"Now be strong as a man," whispered Krizsanowski. "The decisive moment is at hand!"