It is slavish obsequiousness and nothing else which bends its knee before the Padishah; it is fear, not love, which obeys him. And to whom shall he turn when his heart is held fast in the iron grip of that numbing sensation which makes the mightiest feel they are but men—fear?

Mahmoud's sole joy was his nine-year-old son. The child was brought up by his grandmother, the Sultana Valideh, herself scarce forty years of age. This dowager Sultana had civilized, European tastes. She had been educated in France; the young prince was passionately attached to her and she inspired him with all those desires and noble instincts under whose influence, thirty years later, new life was to be poured into the decrepit Turkish Empire.

The Sultana Valideh wished to so educate her grandson that one day he might occupy a worthy position among the other rulers of Europe. She sowed betimes in his heart the seeds of high principles and enlightened tastes, and the Sultan would frequently listen to the wise sentences of his little lad, and, while rocking him on his knee, with a smile upon his face, his heart would beat in an agony of fear, "What if anybody got word of this?"

For the old Turkish party lay in wait for every word that fell from the Sultan's mouth, and the pointing of the little finger of one of Begtash's fakirs was more to be feared than the armed hand of the most valiant of the Greek heroes. If any one of the Ulemas should chance to discover that the young heir to the throne listened to any other bookish lore than what was contained within the covers of the Kuran, which comprised within itself (so they taught) all the wisdom of the world, they were capable of hounding on the Janissaries against the Seraglio, and slaying both sovereign and child.

The recollection of Achmed Sidi was still fresh in the memory of men. Sidi had been one of the Chief Ulemas, and the Imam of the Mosque of Sophia; and when, a few years ago, the warriors and the diplomatists of the Tsaritsa Catherine had won victory after victory over the Ottomans, not only on every battle-field, but also in every political arena, the unfortunate imam advised the Divan that, in view of the indisputable superiority of the Christians, it was necessary to teach the Turkish diplomatists the Bible, the inference being that just as the Moslem sages derived all their military science and all their administrative wisdom from the Kuran, so also the Christians must needs learn all these things from their Bible, thereby tacitly acknowledging the capacity of the Christians for appropriating all knowledge. But the well-meaning Ulema paid dearly for this good counsel. They banished him to the Isle of Chios, and there, for a very trivial offence, he was first degraded from his office (for it is not lawful to kill a Ulema with weapons), and then handed over to the pasha of the place, who pounded him to death in a stone mortar—a deterrent example for future reformers. Let them beware, therefore, of moving a single stone in the ancient fabric of the Ottoman constitution!

CHAPTER XII
THE SHIPWRECK OF LEONIDAS

Now, one fine day, when the worthy Leonidas Argyrocantharides set out from Smyrna on one of his prettiest ships, a vexatious little accident befell him by the way. The ship, which had taken in a cargo of tanned hides at Stambul, was overtaken, en route, by a tempest which drove her upon the coast of Seleucia. There, in the darkness of the night, she was thrown upon a sand-bank, from which she was unable to extricate herself till morning; and it was only when the land became visible in the early light of dawn that the merchant began to realize the awkward position into which his ship had got, despite Saint Procopius and Saint Demetrius, who were very beautifully painted on both sides of her prow. The vessel had heeled over on one side, and that side of her which lay above the waves was threatened every moment with destruction by the onset of the foaming surf which broke from time to time over the deck, making a pretty havoc of the masts and spars. The joints of the ship's timbers began to be loosened, creaking and shivering at each fresh shock of the waves. And if the fate of the ship on the sand-bank was sad enough, still sadder would it have been if she had broken loose therefrom; for right in front of her lay the rocks of the Seleucian coast, whose steep crags were lashed so furiously by the raging sea that the crashing waves leaped fully a hundred fathoms up their sides. A nice place this would have been for any ship to play pitch-and-toss in!

The worthy merchant sorely lamented his fate, sorely lamented, also, his fine ship, which was painted in elaborate patterns with all the colors of the rainbow. He lamented his many beautiful goat-skins, not a single bundle of which he would allow to be cast into the sea for the purpose of lightening the ship; rather let them all go to the bottom together! He mourned over himself, too, condemned at the beginning of the best years of his life to be suffocated in the sea; but what he lamented far more than ship, goat-skins, or even life itself, were the two Circassian children, the precious, beautiful boy and girl, Thomar and Milieva, who were worth, at the current market prices of the day, ten thousand ducats apiece; Leonidas would have given his own skin for them any day!

Full of great hopes, he had embarked the two children at Stambul (the tanned hides were only a secondary consideration); and lo! now, just when he was reaching his goal, the curse of Kasi Mollah overtook him.