Told by the death's head

by Mór Jókai

Of the raspberries which grew plentifully along the brook, I made a sort of conserve, which I packed into boxes made of the bark of pine trees. All these provisions I stored in my tree-house, which I had firmly resolved never to quit.

But one thought disquieted me. If I remained in the forest how could I perform the good deed Madus had told me was necessary in order to win paradise? If I passed all my days in the hollow tree beside the brook, where no human being ever came near me, how was I to benefit my fellow creatures? How win the "God will reward you"—the open sesame to paradise? I pondered this over and over until at last an expedient suggested itself to me, by which I could make known my existence to my fellow-creatures and still remain in my hermitage. I looked about for two broad flat stones; these I fastened together at one side with a cord made of linden bark and hung them on the lower limb of a tree. With a third stone for a clapper I rang my primitive bell three times daily—morn, noon and evening—surely, I said to myself, some one will hear the sound and come to see what is the meaning of it. When the people in the neighborhood learn that a devout hermit is living in the forest, they will visit him, and perhaps bestow alms on him.

But, in vain I rang three times every day, no visitors came to my hollow tree, save the fawns that came to drink at the brook, and the wild cats that came to prey on them. Many a time I rescued a young deer from the claws of the feline enemy. It was to be regretted that the dumb beasts I rescued could not have thanked me for the good deed. One day I returned later than was my wont from collecting moss and ferns to protect me from the cold of winter (I had already fashioned a door of willow withes to keep the snow out of my tree-house). What was my surprise to find the door open, and all my provisions gone! Not a trace of the nuts remained but the shells; there was not a vestige of the dried fruit; the boxes of raspberry conserve were lying about on the ground, broken and crushed, as if they had been trodden under foot by the marauders. Even the tent-shaped honey-comb in the upper portion of my dwelling was gone, the plundered bees were buzzing angrily around the tree outside.

I could hardly refrain from uttering a malediction on the thief who had despoiled me of my winter store; but I remembered my pious vows, and reproached myself instead: "Shame on you, pious anchorite," I said, "were you so wedded to earthly possessions that the loss of them rouses your anger? You were too proud of your store. You were going to play the sovereign in the wilderness. Others had an equal right to that which you imagined belonged only to yourself. The truly pious anchorite does not lay up stores for the morrow. He depends on the Master to supply his needs. He must pay heed to nothing save his prayers for the wicked, and praises for the Master. You have been fitly punished for your arrogance." I said further, "Perhaps this has happened for the best. Who can say but the despoiler prayed that God might reward the one who had placed the provisions in the hollow tree. If so be that was the case, it was a fine hunger it took all my store to appease!"

And again: "Who knows? Perhaps the hungry one is a great prophet—St. Peter himself, maybe. I have heard that that distinguished saint occasionally visits a poor man, and eats up a winter's supply of provisions, only to return it an hundred fold. If so be it was St. Peter then he will return tomorrow and so fill your tree with viands and treasure you will never again want for anything—and, maybe, he will also bestow on you a passport that will admit you to paradise whenever you choose to go!"

Consoling myself with such thoughts, I sounded the bell as usual for vespers; then I drank heartily of brook water, lay down on my soft bed, and dreamed until morning, of flying hams and kindred paradisal delights. At sunrise, I rang the early matin bell; then hurried away, in order not to disturb the prophet when he came to prepare the surprise for me.

I spent the entire day wandering about the forest, guessing what my benefactor would bestow on me in return for the nuts, fruits and honey he had taken—would it be the widow's oil-cruse with its never-failing contents? or, a pair of bread-supplying ravens? or, a barley loaf from Mount Gilead? or, a swarm of those savory locusts which had served as fare for John the Baptist?

In my rambling I came across a heap of beech-nuts. I hesitated to gather them. What need to take the trouble? There would be plenty, and to spare, in the hollow tree. However, I filled my pockets with the nuts, then turned my face homeward.

As I was rather late, I rang for vespers, and told my beads (I had made a beautiful rosary of acorns) before going to my hermitage. A deep growl came from the hollow tree when I approached it.

"He is here!" I exclaimed joyfully. "He is waiting to see me. That he is no ordinary person I can tell by his voice!"