I spent my hours (let them be called months) in Africa seeking vainly after facts that after all were of no importance. Politics are of to-day, but human nature is of eternity. And while I sought what I could hardly find, in one cold clear dawn I stumbled upon the truth concerning the white people of the veldt, whom we call Boers. And yet it was not stumbling; I had but rediscovered something that I had known of old in other lands, far east and far west of Africa. When first I entered on the terraces of the Karroo I tried to build up for myself the character of the lone horsemen who ride across these spaces, and though I was solitary, and saw sunrises, the construction of the type eluded me. I saw the big plain and the flat-topped banded hills that had sunk into their minds. I saw the ruddy dawn glow, and the ruddier glory of sundown as the sun bit into the edge of the horizon, and I knew that here somewhere lay the secret of the race, even though I could not find it. And I knew too that I had discovered sister secrets in long past days; and I saw that, not in the intellect as one knows it, but in some revived instinct, revived it might be by one of the senses, lay the clue to what I sought. What did these people think, or what lay beneath thought in them? It was something akin to what I had felt somewhere, that I knew. But the sun went down and left me in the dark; or it rose clear of the distant hills and drowned me in daylight, and still I did not know. Then there was the babble of politics in my ears, and I spoke of Reform and such urgent matters in the dusty streets of windy Johannesburg.
But one day, as it chanced, I came upon the secret; and then I found it was incommunicable, as all real secrets are. For your true secret is an informing sensation, and no sensation can resolve itself other than by negatives. I had spent a weary, an unutterably weary, day in a coach upon the Transvaal uplands, and came in the dark to the house of a Boer who served travellers with unspeakable food and gave them such accommodation as might be. It was midnight when I arrived, and all his beds were full of those who were journeying in the opposite direction. He made me a couch on the floor in a kind of lumber-room, and, softened child of civilisation that I had become, I growled by myself at what he gave, and wondered what, in the name of the devil who wanders over the earth, I was doing there. And how could he endure it? How, indeed. I fell asleep, and the next minute, which was six hours later, I awoke, and stumbled with a dusty mouth into the remaining night, not yet become dawn. Such an hour seemed unpropitious. My bones ached; I lamented my ancient hardness in the time when a board or a sheet of stringy bark was soft; I felt a touch of fever, my throat was dry, a hard hot day of discomfort was before me. In the dim dusk I saw the mules gathered by the coach, which had yet to do sixty miles. A bucket invited me; I washed my hot hands and face, and walked away from the buildings into the open. Then very suddenly and without any warning I understood why the Boer existed, and why, in his absurd perversity, he rather preferred existing as he was; and I saw that even I, like other Englishmen, could be subdued to the veldt. The air was crisp and chill; the dawn began to break in a pale olive band in the lower east; the stars were bright overhead; the morning star was even yet resplendent. But these things I had seen on the southern Karroo. It was not my eyes alone that told me the old secret, the same old secret that I had known. I knew then, and at once, as an infinite peace poured over me, that all my senses were required to bring me back to nature, and that one alone was helpless. Now with what I saw came what I heard. I heard the clatter of harness, the jingle of a bell, the low of a cow, the trampling of the mules. And I smelt with rapture, with delight, the complex odours of the farm that sat so solitary in the world; but above all the chill moving odour of the great plain itself. This, or these, made a strange, primitive pleasure that I had known in Australia, in Texas, even in a farm upon the edge of a wild Westmorland moor. My senses informed my intellect. I shook hands with the creatures of the veldt, for I was of their tribe. Even my feet trod the earth pounded by the mules, the horses and the oxen, with a sensation that was new and old. Why did not spurs jingle on my heels? I felt strong and once more a man. So feels the Boer, and so does he love, but he cannot even try to communicate the incommunicable. For, after all, the secret is like the smell of a flower that few have seen. Its odour is not the odour of the rose, not that of any lily, not that of any herb; it is its own odour only.
What is the difference, then, in those who ride the high Texan plateaux or scour the sage-bush plains of Nevada, or follow sheep or cattle in the salt bush country of the lingering Lachlan? There is much difference; there is little difference; there is no difference. The great difference is racial, the small difference is human, the lack of any difference is animal and primæval. In all alike, in any country where spaces are wide, the child that was the ancestor of the man arises with its truthful unconscious curiosity and faith in Nature. Here it may be that one gallops, here one trots, here again one walks. But all alike pull the bridle and snuff the air and find it good, and see the grass grow or dwindle, and watch the stars and the passing seasons, and find the world very fresh and very sweet and very simple.
NEAR MAFEKING
To a man who has lived and travelled in the United States of America and the not yet United States of Australia, there is one characteristic of South Africa which is particularly noticeable. It is its oneness as a country. And this oneness is all the more remarkable when we take into consideration its racial and political divisions. A bird's-eye view of America is beyond one; a similar glance at the seaboard of Australia from Rockhampton even round to Albany (which is then only round half its circle) gives me a mental crick in the neck. But in thinking of Africa, south of the Zambesi, there is no such mental difficulty. Even the existence of the Transvaal seemed to me an accident, and, if inevitable, one which Nature herself protests against. Some day South Africa must be federated, but if any politician asks me, "Under which king, Bezonian, speak or die," I shall elect (in these pages at least) to die.
But though this disunited unity seemed to me a salient feature in cis-Zambesian Africa, it was the differences in that natural ring fence which attracted most of my attention as a story-writer even as a story-writer who so far has only written one tale about it. I began to ask myself how it was that, with one eminent exception, our African fiction writers had confined themselves to the native races, and the friction between these races and white men, Boer or English, when there were infinitely more attractive themes at hand. Perhaps it may seem like begging the question to call the political inter-play of the Cape Colony, of the Transvaal, and the Free State more interesting than tales in which the highest "white" interest appears in a love story betwixt some English wanderer and an impossible Boer maiden, or such as relate the rise and fall of Chaka and Ketchwayo. And yet to me the mass of intrigue, the political friction, the onward march of races, and the conflicts above and below board, called for greater attention than the Zulu, even at his best.
To a novelist (who sometimes pretends to think, however much such an unpopular tendency be hidden) environment and its necessary results are of infinite interest. Upon the Karroo, even when in the train, I tried to build up the aloof and lonely Boer, and, though I failed, there came to me in whiffs (like far odours borne on a westerly wind) some suggestions that I really understood deep in my mind how he came to be. The chill fresh air of the morning, before the sun was yet above the horizon, recalled to me some ancient dawns in far Australia: and then again I thought of days upon the Texan plateaux. But still the secret of the lone-riding Boer, who loves a country of magnificent distances, escaped me.
But one early dawn, when I was half-way between Krugersdorp and Mafeking, I came out upon the veldt in darkness, which was a lucid darkness, and in the silent crisp air I stumbled upon the truth. Betwixt sleep and waking as I walked I felt infinite peace pour over me. So had the silent Campo Santo at Pisa affected me; so had I felt for a moment among the ancient ruins of the abbey at Rivaulx. In this dawn hour came a time of reversion. I too was very solitary, and loved my solitude. The necessities of civilisation were necessities no more: I needed luxury even less than I needed news. I cared for nothing that the men of a city ask: there was space before me and room to ride. The lack of small urgent stimuli, the barren growth of civilisation's weedy fields, left me to the great and simple organic impulses of the outstretched world. And in that moment I perceived that this silence is the very life of the wandering Boer, even though he knows it not; for it has sunk so deep into him that he is unaware of it. He belongs not to this age, nor to any age we know.