IV
But for the fact that there was too muchee pidgin for everyone, as the Chinaman said, or hyu hyu mamook as the Siwashes said, many might have run after Jenny.
"One piecee litty gal velly hansum, belongy Pitt Liber Pete," said Wong, who was the helper at the Chinee Trimmer. He said it with a grin, "Velly nicee klootchman alla samee tenas Yingling gal my know at Canton, Consoo's litty waifo."
She was as pretty as any Consul's little wife, that's a solid mahogany hard wood fact. But with twelve hours work of the sort of work that went on in the Mill who could think of running after the "one litty piecee hansum gal" but the man who didn't work with his hands?
Wong was a philosopher, and, like all real philosophers, not a good patriot—if one excepts Hegel, who was a conservative pig, and a state toady and hateful to democrats. Wong had fine manners and was a gentleman, so much so that the white men really liked him and never wanted to plug him, or jolt him on the jaw or disintegrate him, as they did most of the Chinkies. He returned the compliment, and sometimes quarrelled with his countrymen about the merits of the whites, as one might with Americans and others about the children of the Flowery Kingdom.
"My likee Melican man and Yingling man," said Wong. "Velly good man Melican: my savvy. Some velly bad, maskee oders velly good. If Chinaman makee bobbely and no can do pidgin, Melican man say 'sonny pitch'; maskee my can do, my savvy stick-mula mamook, so Melican man and Yingling man say, 'Good Wong, no sonny pitch, velly good.' Melican gentleman velly good all plopa. What ting you tinkee?"
Wong was an enigmatic mask of a man, wrinkled wondrously and looking sixty, though nothing near it, as hard as solid truth, fond of singing to a mandolin, great at Fan tan, but peaceable as a tame duck.
He had a kind heart, "all plopa that one piecee man" from Canton, and one day (not yet) he has his place here, all out of kindness to the "litty hansum gal belongy Pitt Liber Pete." May his ashes go back to China in a nice neat "litty piecee box" and be buried among his ancestors who ought to be proud of him. Blessed be his name, and may he rank with Konfutse! I preferred him to Hegel. And if any of you want to know why I refer to him, you must draw conclusions.
But, as we were saying, who could have full time to run after the "litty gal" but Quin?
To make another excursion, and explain, it may be as well to let Pappenhausen talk. There were two Germans in the Mill, and both worked in the Planing Shed. One was a man of no account, a shuffling, weak-kneed, weak-eyed, lager-beer Hans, with as much brains as would have qualified him to be Heir Apparent to some third-rate Teutonic Opera-House Kingdom. But Pappenhausen was a Man, that is to say, he didn't compromise on Lager or weep because he drank too much. And he could work like three, and he wasn't the German kind as regards courage. German courage is very fine and fierce when the Teutons are in a majority, but when they aren't their courage ranks as the finest discretion, that is, as cowardice nine times out of ten. Pappenhausen would fight anyone or any two any time and any where. He could fight with fists or a spanner, or a pickareen or a club, and he took some satisfying. He was an amazing man, had been in America thirty years. He said he was a "Galifornian" and fought you if you didn't believe it. Once he stood up to Quin and was knocked galley-west, for besides Long Mac there wasn't a man in Saw-Mill Town that could tackle the Boss. Quin got a black eye, but Papp had two and lay insensible for an hour. Quin was so pleased with that, that he put him to work again and stood him drinks. He actually did. After that Papp, as he was called, stood up for, and not to, George Quin, and said he was a man, and he asked what it mattered if he did run after the klootchmen?