Proposition VI.
The motion of a thing is either essential or accidental; or it is due to an external force, or to the participation of the thing in the motion of another thing. This latter kind of motion is similar to the accidental one. An instance of essential motion may be found in the translation of a thing from one place to another. The accident of a thing, as, e.g., its black colour, is said to move when the thing itself changes its place. The upward motion of a stone, owing to a force applied to it in that direction, is an instance of a motion due to an external force. The motion of a nail in a boat may serve to illustrate motion due to the participation of a thing in the motion of another thing; for when the boat moves, the nail is said to move likewise. The same is the case with everything composed of several parts: when the thing itself moves, every part of it is likewise said to move. [[146]]
Proposition VII.
Things which are changeable are, at the same time, divisible. Hence everything that moves is divisible, and consequently corporeal; but that which is indivisible cannot move, and cannot therefore be corporeal.
Proposition VIII.
A thing that moves accidentally must come to rest, because it does not move of its own accord; hence accidental motion cannot continue for ever.
Proposition IX.
A corporeal thing that sets another corporeal thing in motion can only effect this by setting itself in motion at the time it causes the other thing to move.
Proposition X.
A thing which is said to be contained in a corporeal object must satisfy either of the two following conditions: it either exists through that object, as is the case with accidents, or it is the cause of the existence of that object; such is, e.g., its essential property. In both cases it is a force existing in a corporeal object.