There existed once a very amicable alliance between the Hebrews and the Romans. It is a well-known fact, that many Jews served as soldiers in the Roman army; they resided in great numbers at Rome and other western countries in the days of the Cæsars. Josephon ben Gorion informs us that when Julius became Cæsar, Hyrcanus sent messengers to Rome to renew the alliance, which had just then expired. Now (B.C. 55) Cæsar invaded Britain twice, and defeated its gallant natives in several battles, and compelled them to give hostages, and ultimately planted the Roman standard in this country. Why should it be a thing unlikely that the Jews went with him as warriors into Gaul, and aided in his conquests, and from thence accompanied him into Britain, and remained here under the protection of the Roman banner. For to assist each other in war was just in accordance with their original agreement, which is preserved in the 1st book of the Maccabees, viii. 22–29, and which is as follows:—“This is the copy of the epistle which the senate wrote back again, in tables of brass, and sent to Jerusalem, that there they might have by them a memorial of peace and confederacy:—
“Good success be to the Romans, and to the people of the Jews, by sea and by land for ever: the sword also and enemy be far from them. If there come first any war upon the Romans, or any of their confederates throughout all their dominion, the people of the Jews shall help them, as the time shall be appointed, with all their heart. Neither shall they give any thing unto them that make war upon them, or aid them with victuals, weapons, money, or ships, as it hath seemed good unto the Romans, but they shall keep their covenant without taking any thing therefore. In the same manner also, if war come first upon the nation of the Jews, the Romans shall help them with all their heart, according as the time shall be appointed them. Neither shall victuals be given to them that take part against them, or weapons, or money, or ships, as it hath seemed good to the Romans, but they shall keep their covenants, and that without deceit. According to these articles did the Romans make a covenant with the people of the Jews.”
A copy of a letter preserved in Josephon ben Gorion, which the Jews of Asia sent to Hyrcanus and to the nobles of Judah, contains the following passage:—
“Be it known to you that Augustus Cæsar sent, by the advice of his ally, Antoninus, throughout all the countries of his dominion, as far as beyond the Indian Sea, and as far as beyond the British territory, and commanded that in whatever place there be man or woman of the Jewish race, servant or handmaiden, to set them free without any redemption money. By the command of Cæsar Augustus and his ally, Antoninus.”[1]
[1] – See [Appendix H].
In the צמח דוד or “Branch of David,” a Jewish chronicle of some importance, written by Rabbi David Ganz, we have the following paragraph:—
“A.M. 4915.—Cæsar Augustus was a pious and God-fearing man, and did execute judgment and justice, and was a lover of Israel. And as to that which is recorded in the beginning of the book, ‘Sceptre of Judah,’ that Cæsar Augustus caused a great slaughter amongst the Jews, his informant deceived him, for I have not met even with a hint respecting it in all the chronicles I have ever seen. On the contrary, in all their [i.e. Gentile] annals, and also in the fifteenth chapter of Josephon, it is recorded that he was a faithful friend of Israel. He also records in the forty-seventh chapter, that this Cæsar sent an epistle of freedom to the Jews in all the countries of his dominion; to the east as far as beyond the Indian Sea, and to the west as far as beyond the British territory (which is the country Angleterre, and which is designated England in the lingua franca.”)[1]
[1] – See [Appendix I].
The Jews in this country chronicle the same event, annually, in their calendar; in the following words:—“Augustus’s edict in favour of the Jews in England, C. Æ. 15.”
An ingenious antiquary of the seventeenth century, Mr. Richard Waller by name, came to the same conclusion in consequence of a curious Roman brick which was found in his time in London, when digging up the foundation of a house in Mark-lane. The brick had on one side a bass-relief, representing Sampson driving the foxes into a field of corn. The whole circumstance is thus related in Leland’s Collections, in the preface to the first volume, pp. 70, 71:—