They practised successfully as physicians in this country; they possessed a thorough knowledge of the medical science in all its branches. The monarchs and powerful barons of the time frequently committed themselves to the charge of some experienced sage amongst them, when wounded or in sickness; and in consequence of the many cures which their superior medical skill enabled them to effect, they incurred the envy of the monks, who pretended to effect cures by the means of sainted relics. They therefore circulated a report that the Jews were acquainted with the occult sciences and with the cabalistic art, and therefore performed their cures by incantations and witchcraft, and a general belief was soon entertained that the Jews were sorcerers,[1] which proved a source of no small calamity to them in subsequent reigns. Thus also the second baseless accusation against the Jews owes its existence to the British ecclesiastics of that reign, whose morning and evening delight was to do foul scorn to the poor Jewish nation.
[1] – See [Appendix G].
APPENDIX TO LECTURE II.
A.
The 146th paragraph of the “Canonical Excerptiones” of Archbishop Ecgbright runs thus:—“A Laodicean act.—That no Christian presume to Judaize, or be present at Jewish feasts.” To which Johnson, in his collection of ecclesiastical laws and canons, adds, “By this one would suppose there were in this age Jews in the north of England.”—Johnson’s Collection of Ecclesiastical Laws.
The following is the 149th paragraph of the same “Canonical Excerptiones:”—“A canon of the saints. If any Christian sell a Christian into the hands of Jews or Gentiles, let him be anathema: for it is written in Deuteronomy, ‘If any man be caught trafficking for any of the stock of Israel, and takes a price for him, he shall die.’”—Johnson’s Collection of Ecclesiastical Laws.
B.
“Omnes terras, et tenementas, possessiones, et eorum peculia, quæ reges Merciorum, et eorum Proceres, vel alii fideles Christiani, vel Judæi dictis Monarchis dederunt.”