[1] – See [Appendix L].
It appears that in consequence of the incessant taxation of, and continual display of ill will towards, the unhappy Jews, they began to think that England would not remain their home much longer, and were therefore careless about many things. Their cemetery was about that time out of repair, and there was a disposition on the part of many to leave it so; but it seems that their leaders, who were perhaps urged by the king, insisted on having the burying place repaired, and determined to compel every one to contribute towards it. To be able to carry their intentions into effect, they applied to the king for permission to excommunicate all such who should refuse to co-operate and assist in the undertaking. The king turned this circumstance to his advantage, and granted the required license, on the condition that the fines which might arise out of the excommunications should go to him.
An incident which occurred about this time, of a most awful nature, furnishes us with an idea of the great animosity which the Jews manifested towards the religion of their Gentile neighbours—I will not call it Christianity—image-worship is its proper appellation. It would seem that they displayed their hatred by treating the dumb Christian idols with contempt; and any care taken of such an idol, inspired them with murderous rage even against their nearest and dearest relations, as the following narrativeshows.[1] The style is altogether popish.
[1] – It is to be noticed, however, that the Jew here alluded to was a most unprincipled man. His hatred did not arise out of conviction that his religion was the only true one. It is remarkable, that to this very day, the most ignorant and wicked Jews are the most hostile to Christianity.
“There was a certain rich Jew, having his abode and house at Berkhamstede and Wallingford, Abraham by name, not in faith, who was very dear to Earl Richard, who had a very beautiful wife, and faithful to him, Flora by name. This Jew, that he might accumulate more disgrace to Christ, caused the image of the Virgin Mary, decently carved and painted, as the manner is, holding her son in her bosom, to be put in an indecent place, and which is a great shame and ignominy to express, blaspheming the image as if it had been the very virgin herself, threw all sorts of dirt upon her, days and nights, and commanded his wife to do the like. But Flora’s delicate feelings so much revolted at the injunction, that she not only refused to be partner in the indecent act, but secretly removed the filth from the image as often as it was covered. Which when the Jew her husband had fully found out, he therefore privily and impiously strangled the woman herself, though his wife.[1] But when these wicked deeds were discovered, and made apparent, and proved by his conviction, although other causes of death were not wanting, he was thrust into the most loathsome castle of the Tower of London. Whence to get his freedom, he most certainly promised that he would prove all the Jews of England to have been most wicked traitors. And when as he was greatly accused by almost all the Jews of England, and they endeavoured to put him to death, Earl Richard interceded for him. Whereupon, the Jews grievously accusing him both of the clipping of money and other wickedness, offered Earl Richard a thousand marks, if he would not protect him; which, notwithstanding, the earl refused, because he was called his Jew. This Jew Abraham therefore gave the king seven hundred marks, that he might be freed from perpetual imprisonment, to which he was adjudged, the earl assisting him therein.”
[1] – This most impious and wicked man, doubtless, thought he did God service, and fulfilled a plain positive Mosaic precept, namely, “If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers; namely, of the gods of the people which are round about you, nigh unto thee, or far off from thee, from the one end of the earth even unto the other end of the earth; thou shalt not consent unto him, nor hearken unto him; neither shall thine eye pity him, neither shalt thou spare, neither shalt thou conceal him: but thou shalt surely kill him; thine hand shall be first upon him to put him to death, and afterwards the hand of all the people.” (Deut. xiii. 6–9.) Poor Flora did not entice him to worship the image. The whole Jewish congregation, therefore, justly considered Abraham as a murderer, and worthy of death.”
Whilst this Abraham was imprisoned, he promised to the king that if his liberty were granted to him, he would discover to his majesty, his brethren’s misdemeanors, stating that they had a great deal of wealth concealed from the king. Accordingly, as soon as he was set free, a royal search was instituted for all the Jewish estates, and was conducted in the most barbarous manner, inasmuch as that unprincipled Abraham went along with the commissioners appointed for that purpose, and urged them to make diligent search, threatening them, if at all lax, to inform against them to the king. This man proved to them a source of immense trouble. It is a gratifying fact that no Jewish convert caused them willingly any trouble whatever.[1]
[1] – See [p. 250]. It is an unjust insinuation on the part of Mr. Moses Samuel, in his “Address on the Position of the Jews in Britain,” p. 27, that the Jewish converts—as he peevishly calls them apostates—of that time were “breeding mischief against the sons of Judea, and vituperating their holy religion.” Oh, no, Mr. Samuel; the unconverted Jews breeded mischief against each other, but not the converted ones.
I am almost ashamed to proceed with my monotonous lecture. I have once more to tell you that the king was in trouble for want of money. He determined, once more, to see what the Jews could do for him. To begin with, they were obliged to furnish the king with 5,000 marks previous to his leaving for Gascony.[1] Whilst there, a match was made up between Prince Edward and Eleanora of Castille. The intended marriage was necessarily attended with extravagant expenses. The king, therefore, commissioned his brother Richard to extort from the luckless Jews the sum required for the nuptial festivities of his heir.[2] But Henry was insatiable; he wanted more money, for which he applied first to the barons, conjuring up a pitiable tale, viz., that he apprehended a Spanish invasion. But the barons happily could refuse to be caught with chaff, and therefore boldly confessed their unbelief, and declined to give money. The king, therefore, commissioned his brother, once more, to levy money from the Jews: and a very large sum it was.
[1] – W. Prynne.