Yet Claverhouse was right. Something very serious was soon to be afoot. During the last few weeks the Covenanters had been notoriously growing bolder. They did not always now, as hitherto, content themselves with evading the soldiers: they became in their turn the aggressors. More than once an outlying post of Claverhouse's men had been fired upon; and on one occasion a couple of the dragoons had been savagely murdered in cold blood. Even Wodrow found himself forced to own that about this time "matters were running to sad heights among the armed followers of some of the field meetings." But the trouble did not arise through John Welsh. It came through a servant of the Crown who had been a sorer plague to his countrymen than a myriad of disaffected ministers.
On May 5th, Lord Ross[22] from Lanark, and on the 6th Claverhouse from Dumfries, sent in their despatches to the commander-in-chief at Edinburgh as usual. It is clear that neither of them had at that time heard any rumour of an event which had happened a few days previously at no very great distance from their quarters. On May 2nd the Primate of Scotland had been dragged from his carriage as he was driving across an open heath three miles out of Saint Andrews, and murdered in open day before the eyes of his daughter.
James Sharp, Archbishop of Saint Andrews, was at that time probably the best-hated man in Scotland. Like all renegades he was in no favour even with his own party, though Lauderdale found after trial that he could not dispense with his support. Even the moderate Presbyterians, who regarded the uncompromising Covenanters as the real cause of their country's troubles, looked askance upon Sharp, as the man whom they had chosen out of their number to save them and who had preferred to save himself. By the Covenanters themselves he was assailed with every form of obloquy as the Judas who had sold his God and his country for thirty pieces of silver, and who had hounded on the servants of the King to spill the blood of the saints. Yet his murder was but an accident. Eleven years before an attempt had, indeed, been made upon his life by one Mitchell, a fanatical and apparently half-witted preacher, who was after a long delay put to the torture and finally executed on a confession which he had been induced to make after a promise from the Privy Council that his life should be spared. It is said that Lauderdale would have spared him, but Sharp was so vehement for his death that the Duke dared not refuse.
The chief promoters of the Archbishop's murder were Hackston of Rathillet, Russell of Kettle, and John Balfour of Burley, or, more correctly, of Kinloch. These three men were typical of the class who at this time began to come to the front among the Covenanters, and by their incapacity, folly, and brutality discredited and did their best to ruin a cause whose original justice had been already too much obscured by such parasites. It is impossible to believe that they, or such as they, were inspired by any strong religious feelings. Hackston and Balfour were men of some fortune, who had been free-livers in their youth, and were now professing to expiate those errors by a gloomy and ferocious asceticism. Both had a grudge against Sharp. Balfour had been accused of malversation in the management of some property for which he was the Archbishop's factor, and Hackston, his brother-in-law, had been arrested as his bail and forced to make the money good. Russell, who has left a curiously minute and cold-blooded narrative of this murder,[23] was a man of headstrong and fiery temper. They had all those dangerous gifts of eloquence which, coarse and uncouth as it sounds to our ears, was, when liberally garnished with texts of Scripture, precisely such as to inflame the heated tempers of an illiterate peasantry to madness. It is important to distinguish men of this stamp from the genuine sufferers for conscience' sake. The latter men were, indeed, often wrought up by their crafty leaders to a pitch of blind and brutal fury which has done much to lessen the sympathy that is justly theirs. But they were at the bottom simple, sincere, and pious; and they can at least plead the excuse of a long and relentless persecution for acts which the others inspired and directed for motives which it would be difficult, perhaps, to correctly analyse, but assuredly were not founded on an unmixed love either for their country or their faith. Stripped of the veil of religious enthusiasm which they knew so well how to assume, men of the stamp of Sharp's murderers were in truth no other than those brawling and selfish demagogues whom times of stir and revolution always have brought and always will bring to the front. There need, in these days, be no difficulty in understanding the characters of men who dress Murder in the cloak of Religion and call her Liberty.
Every child knows the story of the tragedy on Magus Moor. It will be enough here to remind my readers, once more, that it was no preconcerted plan, but a pure accident—or, as the murderers themselves called it, a gift from God. The men I have named, with a few others, were really after one Carmichael, who had made himself particularly odious by his activity in collecting the fines levied on the disaffected. But Carmichael, who was out hunting on the hills, had got wind of their design and made his way home by another route. As the party were about to separate in sullen disappointment, a messenger came to tell them that the Archbishop's coach was in sight on the road to Saint Andrews. The opportunity was too good to be lost. Hackston was asked to take the command, but declined, alleging his cause of quarrel with Sharp, which would, he declared, "mar the glory of the action, for it would be imputed to his particular revenge." But, he added, he would not leave them, nor "hinder them from what God had called them to." Upon this, Balfour said, "Gentlemen, follow me;" and the whole party, some nine or ten in number, rode off after the carriage, which could be seen in the distance labouring heavily over the rugged track that traversed the lonely expanse of heath. How the butcher's work was done: how Sharp crawled on his knees to Hackston, saying, "You are a gentleman—you will protect me," and how Hackston answered, "Sir, I shall never lay a hand on you": how Balfour and the rest then drew their swords and finished what their pistols had begun; and how the daughter was herself wounded in her efforts to cover the body of her father—these things are familiar to all.
From May 6th to 29th no letters from Claverhouse have survived; but on the latter date he sent a short despatch from Falkirk, announcing his intention of joining his forces with Lord Ross to scatter a conventicle of eighteen parishes which, he had just received news, were about (on the following Sunday) to meet at Kilbryde Moor, four miles from Glasgow. The following Sunday was June 1st, on which day Claverhouse was indeed engaged with a conventicle; but in a fashion very different from any he had anticipated.
FOOTNOTES:
[15] It is said that he used to tend these curls with very particular care, attaching small leaden weights to them at night to keep them in place,—a custom which, I am informed, has in these days been revived by some dandies of the other sex.
[16] This very much bears out Burnet's complaint against the Episcopal clergy in Scotland, which has been so strenuously denied by Creichton. "The clergy used to speak of that time as the poets do of the golden age. They never interceded for any compassion to their people; nor did they take care to live more regularly, or to labour more carefully. They looked on the soldiery as their patrons; they were ever in their company, complying with them in their excesses; and, if they were not much wronged, they rather led them into them than checked them for them."—"History of My Own Time," i. 334.
[17] "The Laird of Lag," by Lieut.-Col. Fergusson, pp. 7-11.