226 [ DR. JOHNSON AT LORD CHESTERFIELD'S]
247 [ SCARRON AND THE WITS—FIRST APPEARANCE OF LA BELLE INDIENNE]
PREFACE.
When Grace and Philip Wharton found that they had pleased the world with their "Queens of Society," they very sensibly resolved to follow up their success with a companion work. Their first book had been all about women; the second book should be all about men. Accordingly they set to work selecting certain types that pleased them; they wrote a fresh collection of pleasant essays and presented the reading public with "Wits and Beaux of Society". The one book is as good as the other; there is not a pin to choose between them. There is the same bright easy, gossiping style, the same pleasing rapidity. There is nothing tedious, nothing dull anywhere. They do not profess to have anything to do with the graver processes of history—these entertaining volumes; they seek rather to amuse than to instruct, and they fulfil their purpose excellently. There is instruction in them, but it comes in by the way; one is conscious of being entertained, and it is only after the entertainment is over that one finds that a fair amount of information has been thrown in to boot. The Whartons have but old tales to tell, but they tell them very well, and that is the first part of their business.
Looking over these articles is like looking over the list of a good club. Men are companionable creatures; they love to get together and gossip. It is maintained, and with reason, that they are fonder of their own society than women are. Men delight to breakfast together, to take luncheon together, to dine together, to sup together. They rejoice in clubs devoted exclusively to their service, as much taboo to women as a trappist monastery. Women are not quite so clannish. There are not very many women's clubs in the world; it is not certain that those which do exist are very brilliant or very entertaining. Women seldom give supper parties, "all by themselves they" after the fashion of that "grande dame de par le monde" of whom we have spoken elsewhere. A woman's dinner-party may succeed now and then by way of a joke, but it is a joke that is not often repeated. Have we not lately seen how an institution with a graceful English name, started in London for women and women only, has just so far relaxed its rigid rule as to allow men upon its premises between certain hours, and this relaxation we are told has been conceded in consequence of the demand of numerous ladies. Well, well, if men can on the whole get on better without the society of women than women can without the society of men it is no doubt because they are rougher creatures, moulded of a coarser clay, and are more entertained by eating and drinking, smoking and the telling of tales than women are.
If all the men whom the Whartons labelled as wits and beaux of society could be gathered together they would make a most excellent club in the sense in which a club was understood in the last century. Johnson thought that he had praised a man highly when he called him a clubbable man, and so he had for those days which dreamed not of vast caravanserai calling themselves clubs and having thousands of members on their roll, the majority of whom do not know more than perhaps ten of their fellow members from Adam. In the sense that Dr. Johnson meant, all these wits and beaux whom our Whartons have gathered together were eminently clubbable. If some such necromancer could come to us as he who in Tourguenieff's story conjures up the shade of Julius Cæsar; and if in an obliging way he could make these wits and beaux greet us: if such a spiritualistic society as that described by Mr. Stockton in one of his diverting stories could materialise them all for our benefit: then one might count with confidence upon some very delightful company and some very delightful talk. For the people whom the Whartons have been good enough to group together are people of the most fascinating variety. They have wit in common and goodfellowship, they were famous entertainers in their time; they add to the gaiety of nations still. The Whartons have given what would in America be called a "Stag Party". If we join it we shall find much entertainment thereat.
Do people read Theodore Hook much nowadays? Does the generation which loves to follow the trail with Allan Quatermain, and to ride with a Splendid Spur, does it call at all for the humours of the days of the Regency? Do those who have laughed over "The Wrong Box," ever laugh over Jack Brag? Do the students of Mr. Rudyard Kipling know anything of "Gilbert Gurney?" Somebody started the theory some time ago, that this was not a laughter-loving generation, that it lacked high spirits. It has been maintained that if a writer appeared now, with the rollicking good spirits, and reckless abandon of a Lever, he would scarcely win a warm welcome. We may be permitted to doubt this conclusion; we are as fond of laughter as ever, as ready to laugh if somebody will set us going. Mr. Stevenson prefers of late to be thought grim in his fiction, but he has set the sides shaking, both over that "Wrong Box" which we spoke of, and in earlier days. We are ready to laugh with Stockton from overseas, with our own Anstey, with anybody who has the heart to be merry, and the wit to make his mirth communicable. But, it may be doubted if we read our Lever quite as much as a wise doctor, who happened also to be a wise man of letters, would recommend. And we may well fancy that such a doctor dealing with a patient for whom laughter was salutary—as for whom is it not salutary—would exhibit Theodore Hook in rather large doses.