Such was the disgust expressed towards that school by Mackintosh, whose last days were described by his daughter as having been passed in silence and thought, with his Bible before him, breaking that silence—and portentous silence—to speak of God, and of his Maker's disposition towards man.
His mind ceased to be occupied with speculations; politics interested him no more. His own 'personal relationship to his Creator' was the subject of his thoughts. Yet Mackintosh was not by any means considered as an advanced Christian, or even as a Christian at all by the zealots of his time.
Sydney Smith's notions of a bishop were certainly by no means carried out in his own person and character. 'I never remember in my time,' he said, 'a real bishop: a grave, elderly man, full of Greek, with sound views of the middle voice and preterpluperfect tense; gentle and kind to his poor clergy, of powerful and commanding eloquence in Parliament, never to be put down when the great interests of mankind were concerned, leaning to the Government when it was right, leaning to the people when they were right; feeling that if the Spirit of God had called him to that high office, he was called for no mean purpose, but rather that seeing clearly, acting boldly, and intending purely, he might confer lasting benefit upon mankind.'
In 1831 Lord Grey appointed Sydney Smith a Canon Resilentiary of St. Paul's; but still the mitre was withheld, although it has since appeared that Lord Grey had destined him for one of the first vacancies in England.
Henceforth his residence at St. Paul's brought him still more continually into the world, which he delighted by his 'wise wit.' Most London dinners, he declared, evaporated in whispers to one's next neighbours. He never, however, spoke to his neighbour, but 'fired' across the table. One day, however, he broke his rule, on hearing a lady, who sat next him, say in a sweet low voice, 'No gravy, sir.'—'Madam!' he cried, 'I have all my life been looking for a person who disliked gravy, let us swear immortal friendship.' She looked astonished, but took the oath, and kept it. 'What better foundation for friendship,' he asks, 'than similarity of tastes?'
He gave an evening party once a week; when a profusion of wax-lights was his passion. He loved to see young people decked with natural flowers; he was, in fact, a blameless and benevolent Epicurean in everything; great indeed was the change from his former residence at Foston, which he used to say was twelve miles from a lemon. Charming as his parties at home must have been, they wanted the bon-hommie and simplicity of former days, and Of the homely suppers in Orchard Street. Lord Dudley, Rogers, Moore, 'Young Macaulay,' as he was called for many years, formed now his society. Lord Dudley was then in the state which afterwards became insanity, and darkened completely a mind sad and peculiar from childhood. Bankes, in his 'Journal,' relates an anecdote of him about this time, when, as he says, 'Dudley's mind was on the wane; but still his caustic humour would find vent through the cloud which was gradually over-shadowing his masterly intellect.' He was one day sitting in his room soliloquizing aloud; his favourite Newfoundland-dog was at his side, and seemed to engross all ——m's attention. A gentleman was present who was good-looking and good-natured, but not overburthened with sense. Lord Dudley at last, patting his dog's head, said, 'Fido mio, they say dogs have no souls. Humph, and still they say ——' (naming the gentleman present) 'has a soul!' One day Lord Dudley met Mr. Allen, Lord Holland's librarian, and asked him to dine with him. Allen went. When asked to describe his dinner, he said, 'There was no one there. Lord Dudley talked a little to his servant, and a great deal to his dog, but said not one word to me.'
Innumerable are the witticisms related of Sydney Smith, when seated at a dinner table—having swallowed in life what he called a 'Caspian Sea' of soup. Talking one day of Sir Charles Lyell's book, the subject of which was the phenomena which the earth might, at some future period, present to the geologists. 'Let us imagine,' he said, 'an excavation on the site of St. Paul's; fancy a lecture by the Owen of his future era on the thigh-bone of a minor canon, or the tooth of a dean: the form, qualities, and tastes he would discover from them.' 'It is a great proof of shyness,' he said, 'to crumble your bread at dinner. Ah! I see,' he said, turning to a young lady, 'you're afraid of me: you crumble your bread. I do it when I sit by the Bishop of London, and with both hands when I sit by the Archbishop.'
Be gave a capital reproof to a lively young M.P. who was accompanying him after dinner to one of the solemn evening receptions at Lambeth Palace during the life of the late Archbishop of Canterbury. The M.P. had been calling him 'Smith,' though they had never met before that day. As the carriage stopped at the Palace, Smith turned to him and said, 'Now don't, my good fellow, don't call the Archbishop "Howley."'
Talking of fancy-balls—'Of course,' he said, 'if I went to one, I should go as a Dissenter.' Of Macaulay, he said, 'To take him out of literature and science, and to put him in the House of Commons, is like taking the chief physician out of London in a pestilence.'
Nothing amused him so much as the want of perception of a joke. One hot day a Mrs. Jackson called on him, and spoke of the oppressive state of the weather. 'Heat! it was dreadful,' said Sydney; 'I found I could do nothing for it but take off my flesh and sit in my bones.' 'Take off your flesh and sit in your bones! Oh, Mr. Smith! how could you do that?' the lady cried. 'Come and see next time, ma'am—nothing more easy.' She went away, however, convinced that such a proceeding was very unorthodox. No wonder, with all his various acquirements, it should be said of him that no 'dull dinners were ever remembered in his company.'