"It is true, that at first," says Mr. Patten, "he gained little or no credit among them, they suspecting some piece of policy in him to ensnare them; but some were weak enough to suck in the poison, and particularly some of those who were with him at his house, called Brae-Mar. These, listening to him, embraced his project, and, as is reported, engaged by oath to stand by him and one another, and to bring over their friends and dependants to do the like."[85]
The Earl began his harangue by expressing a deep regret for having promoted the Union, which had delivered his countrymen into the hands of the English, whose power to enslave them was far too great, and whose intentions to do so still further were manifest from the proceedings of the Elector of Hanover ever since he ascended the throne. That Prince regarded, according to Lord Mar, neither the welfare of his people, nor their religion, but solely left the management of affairs to a set of men who made encroachments in Church and State. Many persons, he said, were now resolved to consult their own safety, and determined to defend their liberties and properties, and to establish on the throne of these realms the Chevalier St. George, who had the only undoubted right to the Crown, who would hear their grievances, and redress their wrongs. He then incited his hearers to take arms for the Chevalier, under the title of King James the Seventh; and told them, that for his part, he was determined to set up his standard and to summon all the fencible men of his own tenants, and with them to hazard his life in the cause. To this declaration he added the assurance, that a general rising in England and assistance from France would aid their undertaking; that thousands were in league and covenant with him to establish the Chevalier and depose King George.
To these inducements were added others. Letters from the Chevalier were read to the assembly, promising to come over in person; with assurances that ships, arms, and ammunition would be dispatched to their aid.[86]
The proposals of Lord Mar were unfolded with such address, and his popularity was at that time so great, that one might have supposed an immediate assent to his schemes would have followed. On the contrary some degree of persuasion was required: the Highlanders are slow to promise, but sure to fulfil. The very chieftains who hung back from a too ready consent, never deserted the cause which they once undertook. The universal fidelity to the part which they espoused was violated in no instance during the first Rebellion.
At length the assembled chiefs swore an oath to stand by the Earl of Mar, and to bring their friends and dependants to do the same. However, no second meeting was at that time determined upon: every man went back to his own estate, to take measures for appearing in arms after again hearing from the Earl of Mar, who remained among his own people with few attendants. But the Jacobites were not idle during that interval. They employed themselves in collecting their servants and kindred, but with the utmost secrecy, until everything was ready to break out. Nor were they long kept in suspense. On the third of September, another meeting at Abbone, in Aberdeenshire, was held, and there the Earl directed his adherents to collect their men without loss of time. He returned to Braemar, and continued for several days gathering the people together, until they amounted, according to Reay, to two thousand horse; although some have said that there were only sixty followers at that time assembled.[87]
On the sixth of September, the standard of the Pretender was set up at Braemar, by the Earl of Mar, in the presence of the assembled forces. The superstitious Highlanders remarked with dismay, that, as the standard was erected, the ball on the top of it fell off; and they regarded this accident as an ill omen. "The event," says a quaint Scottish writer, "has proven that it was no less."[88]
This grave accordance in the verification of the omen, was a feature of the times and country. "When a clan went upon any expedition," observes Dr. Brown in his valuable work upon the Highlands, "they were much addicted to omens. If they met an armed man they believed that good was portended. If they observed a deer, fox, hare, or any four-footed beast of game, and did not succeed in killing it, they prognosticated evil. If a woman, barefooted, crossed the road before them, they seized her, and drew blood from her forehead." This mixture of fear of visionary evils, and courage in opposing real ones, of credulity and distrust, strength and weakness, presents a singular view of the Highland character. It had, however, in many respects, no inconsiderable influence upon the contests of 1715 and 1745.
From Braemar the Earl proceeded to Kirk Michael, a small town, where he proclaimed the Chevalier, and set up his standard. He then marched to Moulin in Perthshire, where he rested some time, collecting his forces.
It is a remarkable fact, that up to this period the Earl of Mar was acting without a commission from the Chevalier. The disposition which is too predominant in society, and which leads men always to add the bitterness of invective to the mortification of failure, has attributed to the Earl of Mar, relatively to this commission, a line of conduct from which it is agreeable to be able to clear his memory. It was not very long after the meeting in Braemar, that Lord Mar discovered that there was what he called "a devil" in his camp, in the person of the Master of Sinclair, whose manuscript strictures upon the unfortunate and incompetent leader of the Jacobites have contributed to blacken his memory.
According to the Master of Sinclair, the Earl of Mar produced at the meeting a forged commission; but this statement is not only contradicted by Lord Mar's own account, but completely invalidated by the fact that the commission is in existence, among various other curious documents and letters, many of which place the character of Lord Mar in a much fairer light than that in which it has hitherto been viewed. The Earl of Mar, in a justification of his conduct, printed at Paris, and added to Patten's History of the Rebellion, gives the following account of the affair: