The families of Murray and Fraser were, at the time that the title of Lovat descended upon Thomas Fraser, united in what outwardly appeared to be an alliance of friendship. Their politics, indeed, at times differed. The late Lord Lovat had persisted in his adherence to James the Second of England after his abdication, and had marshalled his own troops under the banners of the brave Dundee. The Marquis of Athole, then Lord Tullibardine, on the other hand, had adopted the principles of the Revolution, and had received a commission of Colonel from William the Third, to raise a regiment of infantry for the reigning monarch.[121] Thus were the seeds of estrangement between these families, so nearly united in blood, sown; and they were aggravated by private and jarring interests, and by manœuvres and intrigues, of which Lord Lovat, who has left a recital of them, was, from his own innate taste for cabals, and aptitude to dissimulation, calculated to be an incomparable judge.
Of the character of Thomas of Beaufort, the father of Simon, little idea can be formed, except that he seems to have been chiefly guided by the subtle spirit of his son Simon. The loss of an elder son, Alexander, after whose death Simon was considered as the acknowledged heir of the Frasers, may have increased the influence which a young, ardent temper naturally exercises over a parent advanced in years. Of his father, Simon, in his various memoirs and letters, always speaks with respect; and he refers with pride and pleasure to his mother's lineage.
"His mother," he remarks, writing in the third person, "was Dame Sybilla Macleod, daughter of the chief of the clan of the Macleods, so famous for its inviolable loyalty to its princes."[122]
During his life-time his great nephew, Thomas Fraser of Beaufort, had borne the title of Laird of Beaufort. "He now took possession," says his biographer, "without opposition, of the honours and titles which had descended to him, and enjoyed them until his death." According to other authorities, however, Thomas Fraser never assumed the rank of a nobleman, but retired to the Isle of Sky, where he died in 1699, three years after his accession to the disputed honours and estates.
The family of Thomas of Beaufort was numerous. Of fourteen children, six died in infancy; of the eight who survived, Simon Fraser only mentions two,—his elder brother, Alexander, and his younger, John. Alexander, who died in 1692, was of a violent and daring temper. A determined adherent of James the Second, he joined Viscount Dundee in 1689, when the standard was raised in favour of the abdicated monarch. During a funeral which had assembled at Beauly, near Inverness, Alexander received some affront, which, in a fit of passion, he avenged. He killed his antagonist, and instantly fled to Wales, in order to escape the effects of his crime. He died in Wales, without issue. John became a brigadier in the Dutch service, and was known by the name of Le Chevalier Fraser. He died in 1716, "when," says his brother, Lord Lovat, in his Memoirs, "I lost my only brother, a fine young fellow."[123]
Simon Fraser, afterwards Lord Lovat, was born at Inverness,—according to some accounts in 1668, to others in 1670: he fixes the date himself at 1676. He was educated at the University of Aberdeen, where he distinguished himself, and took the degree of Master of Arts. During his boyhood he shewed his hereditary affection to the Stuarts,—an affection which was probably sincere at that early age: and he was even imprisoned for his open avowal of that cause, at the time when his elder brother repaired to the standard of Dundee. Deserting the study of the civil law, to which he had been originally destined, Simon Fraser entered a company in the regiment of Lord Tullibardine, his relation; nevertheless, he twice attempted to benefit the Jacobite cause,—once, by joining the insurrection promoted by General Buchan, and a second time by forming a plan, which was rendered abortive by the famous victory at La Hogue, for surprising the Castle of Edinburgh, and proclaiming King James in that capital.
This plot escaped detection; and the young soldier pursued his military duties, until the death of Hugh Lord Lovat drew him from the routine of his daily life into intrigues which better suited his restless and dauntless character.
Although his father, it is clearly understood, never bore the title of Lord Lovat, Simon, immediately upon the death of Lord Hugh, took upon himself the dignity and the offices of Master of Lovat. He seems, indeed, to have assumed all the importance, and to have exercised all the authority, which properly belonged to Lord Lovat. He was at this time nearly thirty years of age, and he had passed his life, not in mere amusement, but in acquiring a knowledge of the world in prosecuting his own interests. It is true, his leisure hours might have been more innocently bestowed even in the most desultory pursuits, than in the debasing schemes and scandalous society in which his existence was passed: it is true, that in studying his own interests, he forgot his true interest, and failed lamentably; still, he had not been idle in his vocation.
He is said, on tradition, to have been one of the most frightful men ever seen; and the portrait which Hogarth took of him, corroborates that report. He inherited the courage natural to his family, and his character, in that single respect, shone out at the last with a radiancy that one almost regrets, since it seemed so inconsistent that a career of the blackest vice and perfidy should close with something little less than dignity of virtue. He seems to have been endowed with a capacity worthy of a better employment than waiting upon a noble and wealthy relative, or inflaming discords between Highland clans. If we may adduce the Latin quotations which Lovat parades in his Memoirs, and which he uttered during his last hours, we must allow him to have cultivated the classics. His letters are skilful, even masterly, cajoling, yet characteristic. It is affirmed that in spite of a physiognomy vulgar in feature, and coarse and malignant in expression, he could, like Richard of Gloucester, obliterate the impression produced by his countenance, and charm those whom it was his interest to please. His effrontery was unconquerable: whilst conscious of the most venal motives, and even after he had displayed to the world a shameless tergiversation, he had the assurance always to claim for himself the merit of patriotism. "For my part," he said on one occasion, in conversation with his friends, "I die a martyr to my country."[124]
In after life, Lovat is described by a contemporary writer, "to have had a fine comely head to grace Temple Bar." He was a man of lofty stature, and large proportion; and in the later portion of his life, he grew so corpulent, that "I imagined," says the same writer, "the doors of the Tower must be altered to get him in."[125]