There was also another source of complaint, which, though appearing on the surface to have originated with the Duke of Perth, was clearly traceable to the Prince, or rather to his adviser, Secretary Murray. A marked slight had been passed on Lord George Murray on the very night on which the battery on Carlisle was opened. He had gone into the trenches; and, seeing the Duke of Perth there, he had desired him, in case of anything extraordinary happening, to let him know, and that he would aid him by every means in his power. What private orders the Duke had was not known; but, far from applying to Lord George for aid or counsel, he sent to Brampton, seven miles' distance, whenever any difficulty occurred, and acquainted the Prince with it, but took no notice of Lord George, although he was an older officer than himself, and had been sent to Harroby to cover the siege. Upon this, Lord George, who thought he was entitled to know what had passed in the trenches, complained, but received no satisfactory answer: and thus aggrieved, and, as he conceived, insulted, he sent that letter to the Prince, which has justly been censured as making an invidious distinction between the young Chevalier and his father.[87]
These acts of indiscretion and intemperance were followed by another proceeding still less worthy of the soldier and the man of honour: Lord George Murray indeed lowered himself, when, at the same time that he wrote to the Prince, he set on foot a petition praying Charles that he would dismiss all Roman Catholics from his councils. This was aimed at the Duke of Perth and Sir Thomas Sheridan; nor can we assign to it any better motive than that it was intended to re-instate Lord George Murray in the command. Some allowance may, nevertheless, be made for the prejudices of a Presbyterian, acting on the determined and overbearing nature of a high-spirited man. But the vital principles of our Christian faith tend to soften animosities, to humble pride, and to accord to others the same intention to act rightly as that of which we ourselves are prone to boast. A sincere, a truly pious member of the Christian church cannot be an intolerant partizan of certain modes of faith. There dwells within his breast a deeper sentiment than that which is inspired by the worldly and sublunary distinctions of sect. And Lord George Murray, seeing his young and blameless rival, the Duke of Perth, brave, honourable, and moderate, had shown greater zeal for true religion had he not availed himself of an unworthy plea to base upon it an invidious and covert insinuation.
He was reproved by the magnanimity of the man whom he desired to remove from the Prince's councils. Although the Duke of Perth did not profess to acquiesce in the opinion that it was unreasonable that he should have the chief command, although he did not pretend to acknowledge the justice of the claim, he nobly gave up, for the sake of a Prince whom he loved, the superiority to Lord George Murray. His conduct on this occasion recalls the generous sentiments of the knight and soldier in ancient times; unhappily it failed in producing that unanimity which it was intended to effect. The rancour between Lord George Murray and the Secretary still remained, although it did not break out on every occasion, and sometimes gave way to the common cause when the interests of all were at stake.[88]
At Carlisle the forces were reviewed and were found to amount to above five thousand foot, with five hundred[89] on horseback, mostly low-country gentlemen followed by their servants, under the name of guards, hussars, &c.[90] After a few days rest, and after completing every arrangement for the preservation of Carlisle, the army marched to Penrith; Lord George preceding the rest of the forces at the head of six regiments and some horse. This was an adventurous undertaking with so small a force; for there were now in England above sixty thousand men in arms including the militia and the newly raised regiments; but the Prince, observes Mr. Maxwell, "had hitherto had a wonderful run of success." He was still buoyed up with hopes of a landing of French troops, and of an insurrection in his favour.[91]
On the twenty-fourth of November the Prince marched from Carlisle to Penrith, and thence to Lancaster, which he reached on the twenty-fifth, at the head of the vanguard of his army. He was dressed in a light plaid belt, with a blue sash, a blue bonnet on his head, decorated with a white rose, the sound of the bagpipes, and the drum playing "The King shall have his own again;" the banners, on which were inscribed the words "Liberty and Property, Church and King," failed, nevertheless, to inspire the cold spectators who beheld them with a corresponding enthusiasm.
The army advanced towards Preston, Lord George Murray commanding the van; and on the twenty-sixth of November, the whole force assembled before that town, the very name of which struck terror into Scottish breasts. Nor were the English Jacobites without their fears, nor devoid of associations with the name of a place in which the hopes of their party had been blighted in 1715, and their banners steeped in blood. The walls of Preston recalled to many of the volunteers of Lancashire the prison in which their fathers had died of fever, or starvation, or of broken hearts. It is remarkable, as one of the newspapers of the day observes, that many of those who joined the Chevalier's ranks were the sons of former insurgents. "Hanging," adds the coarse party writer, "is hereditary in some families."[92] Lord George Murray, in order to avoid the "freit," or, in other words, to humour the superstition of the Highlanders, who had a notion that they never should get beyond Preston, crossed the Ribble bridge, and landed a great many of his men on the other side of the water, about a mile from the town, where they halted the next day, waiting for some intelligence, of which it is presumed, says Lockhart, "they were disappointed." Here it was necessary to divide even this little army for the convenience of quarters.[93] At Preston the Prince was received with enthusiastic cheers, but when officers were ordered to beat up for recruits, no one enlisted. The tents which had been provided had been left on the road from Moffat to Edinburgh; and the season was so severe, that it was impossible even for Highlanders to sleep in them; the town was too small to receive them; the same arrangement that had been begun at Carlisle was still pursued, and the army went in two great divisions, though with scarcely a day's march between them. Lord George Murray commanded what was called the low-country regiments; but the greater part of these was, observes Mr. Maxwell, "Highlanders by their language, and all were in their dress, for the Highland garb was the uniform of the whole army."
One can easily conceive what must have been the effect of this gallant force, unbroken by fatigue or privation, and glorying in their enterprise, as they entered into the friendly county of Lancaster, filled with Roman Catholic gentry, who gathered around the standard of the Prince. The colours of the Tartan, which was worn, as we have seen, by the whole of the army, both Highlanders and Lowlanders, although denominated by a writer in the Scots' Magazine as a "vulgar glare," never offend the eye, but are, according to a high authority, "beautifully blended and arranged." "Great art," observed the celebrated Mr. West, "(that is to say, much knowledge of the principles of colouring with pleasing effect,) has been displayed in the composition of the tartans of several Clans, regarding them in general as specimens of national taste, something analogous to the affecting but artless strains of the native music of Scotland."
This garb, which excited the attention and admiration of Napoleon at the battle of Waterloo, consisted of the truis, the kilted plaid, and philibeg. The truis, be it observed, for the benefit of the dwellers in the south, were used by gentlemen on horseback, and by others according to their choice; but the common garb of the people was the plaid and kilt; and this was the usual dress down to the passing of the act for suppressing the garb. The tartan is said to have been known in Flanders; and the tartan and kilt to have been adopted in the Lowlands before their adoption among the mountains.[94] Without attempting to meddle in the dangerous and intricate question of antiquity, it must be acknowledged that the Highland dress is well adapted to the habits of a pastoral people, as well as being extremely graceful and picturesque. It is also admirably fitted to oppose the inclemency of those regions in which, among the other habits which characterise the peculiar people who wear it, it is still regarded as a loved and revered badge of national distinction. In the various campaigns in Holland, the Highlanders suffered far less than other nations in that damp and chilly climate; in the retreat to Corunna, under the hero Sir John Moore, their plaids bound lightly round their bodies, they experienced the convenience of that simple form of dress in a rapid and protracted march. Light and free, the mountaineer could pursue, without restraint, the most laborious occupations; he could traverse the glens, or ascend mountains which offer a hopeless aspect to the inhabitants of more civilized spheres. But it was not only as a convenient and durable mode of apparel that the kilt and philibeg were advantageous. The Highland costume, when it formed a feature among English or foreign regiments, cemented a spirit which was felt and feared by foes. It bound those who wore it in a common bond, not to dishonour the garb which their chiefs and their forefathers had worn, by an act of cowardice, or by deeds of cruelty.[95]
Little did the English Government, or the inhabitants of the metropolis, or probably the country in general, know the character of the brave, ill-fated band of Highlanders, who were now advancing into the very heart of the country. It was the custom, especially among those who wished to gain preferment at Court, or who affected to be fashionable, to speak of the Highlanders as low, ignorant savages; semi-barbarians, to whom the vulgar qualities of personal courage and hardihood might be allowed, but who had neither any urbanity to strangers, nor refined notions of honour. The word "rebel," was a mild name for those who were following Prince Charles's standard as it was borne southwards. The hardened villains, "the desperadoes, rabble, thieves, banditti!"[96] are the terms usually employed in expressing the sovereign contempt felt by ignorance for an honourable, religious, and primitive people. It seems also to have been thought only necessary for the Duke of Cumberland to show his face in the north, to put to flight a beggarly handful of undisciplined men, whose moral character, if we might credit certain passages in the Magazines of the day, was as low as their military acquirements. By other nations besides their own sister country, the same erroneous notions concerning the Scottish Highlanders prevailed. In Germany it was conceded that they might be capable of becoming "good and useful subjects when converted from heathenism." The French, too, presumed to look upon them with contempt, until they met them, when acting as auxiliaries to other powers, so often in battle, and beheld them so generally in the front, that they verily believed at last, there were twelve battalions in the army instead of two; and one of their Generals, Broglio, in after times remarked, that "he had often wished to be a man of six feet high, but that he became reconciled to his size after he saw the wonders performed by the little mountaineers."[97]
It is scarcely now necessary to allude to these errors at that time prevalent regarding the valour of the Scottish host. Tributes from every known country have long elevated this brave and oppressed people into a proud and honourable position. Instead, however, of the undisciplined savages who were supposed to be traversing the country, it was sooner found than acknowledged, that the intrepidity of the Highlanders was united to humanity, and to upright principles. To their noble qualities was added a deep sense of religion. In after-times it was remarked, that no trait in the character of the Highlanders was more remarkable than the respect which was paid by the different regiments which were eventually employed in the British service, to their chaplains. The men when they got into any little scrape were far more anxious, writes General Stuart, "to conceal it from their chaplain than from their commanding officer."