The Court, watchful of what was passing, could only guess by certain indications of the probability of the projected journey into Spain taking effect. About nine weeks previous to the commencement of the Spanish journey, Charles was observed to hold a long conference in his royal father’s bedchamber. The door was closed; but the Prince opened and closed it at times; as if he were looking into the adjoining ante-chamber to see if there was anybody there who could listen to what was going on. James, in the course of that interview, broke into loud cries of passion. About a month afterwards, a report ran through the Court that Buckingham was to go to Spain on a solemn embassy. This rumour, however, was set afloat merely that it might be discovered how the people stood affected to the Spanish marriage. A dispensation from the Pope was necessary as a preparatory step; and James was heard to lament that he could not match his heir without a dispensation from his enemy, which would be acknowledging the Papal power. Yet he took every means to compass the marriage treaty; and even Dr. Hakluyt, one of Prince Charles’s chaplains, who had circulated a pamphlet against the Spanish marriage, was sent away from Court. Still there were innumerable difficulties in the way of negotiation. It appears, indeed, from various petitions, that, though Popery was considered to be on the increase in England, the recusants founded their strongest hopes on the Spanish match. In December, 1621, a petition had been presented to the King, complaining of the printing of Papistical books, the “swarming in of Jesuits,” and purposing to obviate the impending evils—first, by helping the King of Bohemia, then by marrying the Prince to one of his own religion.[[392]] The King replied, saying that he had heard that his detention from Parliament, from ill health, “had led some fiery spirits to meddle with matters far beyond their capacity, and intrenching on the prerogative.” He forbade any further meddling with state mysteries: such as the Prince’s match, or attacks on the King of Spain; he resolved to punish all insolence in Parliament; and would not deign to hear or to answer the proposed petition, if it touched on the points forbidden. “He would,” he graciously added, “make this a session, if good laws be devised.” To this extraordinary answer, which was not published in the journals,[[393]] the commons returned a firm but respectful rejoinder; but were shortly advised that the King was pledged to the Spanish match, and blamed their interfering with it at all.[[394]]

So great were the impediments to the Spanish treaty, that, since it seemed difficult to brave opinion, a means was resorted to of evading any outbreak of the growing national discontent.

Meantime, about this juncture, the first intimation appears of the difficulties into which the extravagance of Buckingham had plunged him. Facts stated by the Court Chronicle speak for themselves. Lord Mandeville, then Lord President, had, it appears, lent him ten thousand pounds. In compliance with the venal spirit of the day, the promise of a payment was made contingent on Lord Mandeville’s consent to the marriage of his eldest son with Mistress Susan Hill, a relation of Buckingham’s, and probably an humble relation, since he gave the bride not only 10,000l., which was to be considered as discharging his debt, but also promised to promote the Lord President, and to give him ten dishes at court. It was rumoured that Buckingham even promised an additional sum of 5,000l. to Mandeville. The marriage seems to have been hastened, in order that it might take place before the Prince’s secret journey into Spain, for it was performed in the presence of the King, who was ill, and in bed, but who showed his delight at the nuptials by blessing the bride with one of his shoes. The match was said to have been an indifferent one for the bridegroom, who could have had 25,000l. with Lord Craven’s daughter.[[395]]

The next affair which produced many days of wonder was the Prince’s journey, a project which had been broached, early in the course of his diplomatic negotiations, by Gondomar.

He had already sought an interview with the most esteemed personal friend of the King’s, Ludowick, Duke of Richmond and Lennox, a kinsman of the Monarch’s.[[396]]

On this occasion, after many compliments on both sides had been exchanged, the Duke said very earnestly to the ambassador, “My lord, I pray deal plainly with me, shall we have a match or no?” To this inquiry, Gondomar replied that the King did his master great wrong if he doubted his intention, since he had already gone so far in the business; “and[“and] where,” adds the crafty Spaniard, “would my master in all Christendom match his daughter to greater advantage, either to a greater prince, or one who may be more helpful or needful to him, or with whom he should hold more correspondency than with the heir to the English crown?” He stated, nevertheless, certain objections: the danger there would be to the Infanta of incurring the penalties of recusancy, for it was then death for a priest to say mass in England.[[397]] Toleration must, therefore, be one stipulation of the treaty. A million of money was to be bestowed upon the young princess for her dowry; but before this was given, a certainty must be obtained that the marriage would prove a source of amity, instead of disunion. These points being decided, the treaty would be concluded. The Duke of Lennox, on hearing these proposals, decided in his own mind that the marriage ought never to take place, for that it could not stand with the laws and safety of this kingdom to permit a toleration of religion.[[398]]

The journey of the young prince was, meantime, retarded by the reluctance of the King. James justly considered that continental nations might impugn his natural affection, as well as his judgment, in permitting the heir-apparent to quit the kingdom, and to leave his royal father childless, for Elizabeth of Bohemia had taken refuge in the Dutch states, and had not then looked to England as her exile. He considered the danger, writes a contemporary historian, “himself being now aged, if he should die, what then might befall his children.”[[399]] How little could he foresee the extremities to which his princely son, then the idol of the nation, would be hereafter reduced, owing partly to the false system and erroneous notions implanted within his mind at this all important season of his youth. The greatest peril that James feared, was the journey through France, at that time full of straggling soldiers, several armies having been recently disbanded. But it was argued by the eager advocates of the Spanish journey, that in France, although highway robberies were frequent, banditti in multitudes were rare. The Prince was to travel with a numerous retinue, he was to keep to the main roads, and there would be no fear of robbery or violence. Persuaded at length by these arguments, the King gave way upon a Monday, the seventeenth of February, 1622-23. He went to Newmarket; “there,” writes Sir Robert Carey, the Prince’s chamberlain, “the Prince appointed myself and the rest of his servants to meet him two days after. But the first news we heard was that the Prince and my Lord Duke were gone to Spain. This made a great hubbub in our Court, and in all England besides.”

It was at first hoped that the Prince had gone anywhere but to Spain, “but those who so believed,” had, it was said, no ground but desire.[[400]] The truth was soon circulated.

There had, it appears, been a formal leave-taking between the Prince and his father, and this scene was witnessed by the able shipwright, Phineas Pette.

Phineas had been in the service of Prince Henry, and had constructed a small vessel for the amusement of that royal youth, and he was now permitted to be present at the leave-taking between Charles, or, as his father styled him, “Babie,” and the King. “At their taking horse,” he related, “I kissed both their hands, and they only gave me an item to that I should shortly go to sea in the Prince.”[[401]]