A change was observed to have taken place in the deportment of Buckingham almost immediately on his return from Spain. He became affable, and, therefore, “suddenly and strangely gracious among the multitude,” so that, as Sir Henry Wotton expresses it, “he did seem for a time to have overcome that natural incompatibility which, in the experience of all ages, hath ever been noted between the vulgar and the sovereign favour. But this was no more than a meer bubble or blast, and like an ephemeral bit of applause, as eftsoon will appear in the sequel and train of his life.”[[61]]

Shortly after his return from Spain, fresh honours were added to those with which Buckingham had been so richly endowed. The King, it was observed, had now grown into “an habitual and confirmed custom” of loading his favourite with benefits; and the Duke was, accordingly, made Lord Warden of the Cinque Ports, and Steward of the Manor of Hampton Court; “dignities and offices,” says Sir Henry Wotton, “still growing out of trust and profit.”

But this apparent prosperity was alloyed by many difficulties, and shaken by cabals, some stimulated by direst foes, others induced by hollow allies; and the career of the Favourite, like that of all the fortunate, began to be embittered and precarious.

There required, indeed, much condescension and courtesy to soften the exasperated feeling of the people against the promoter of the Spanish match. The pulpits, far from being “tuned” to its praise, were continually clamouring against the alliance.

There were strange signs of the times when, notwithstanding the almost absolute dominion of the Crown, it was found necessary to issue orders that the sanctity of the royal presence, and the dignity of the Privy Council should not be lowered by persons coming in booted and spurred--forbidding them also to go into chapel in that guise, and ordering them to remain uncovered during the services.[[62]] In former days, James, as well as Elizabeth, had demanded an almost degrading respect; but the habits of the monarch had long since brought even royalty into contempt.

Accordingly, his influence over the pulpits had also decreased. James could not now control his impatience and petulance; even when listening to a sermon on Christmas-day, from the Bishop of London, the King, displeased at its length, talked so loud that the prelate was obliged to end abruptly. Urgent measures were taken to curb the taste for controversial sermons; and none below bachelors of divinity were henceforth to be allowed to preach them; for the Spanish match, and favour to recusants, were the great themes, especially when the King, on the plea that Protestants might find more freedom abroad, if there were more toleration here, released all Jesuits, priests, and persons refusing the oath of supremacy, who happened then to be in prison.[[63]] “Wise men,” wrote one courtier to another, his kinsman, “are troubled, and betake themselves to prayers, rather than inquiry.”[[64]] The clergy, meantime, had been ordered to pray for the Prince’s prosperous journey and safe return; but one stiff-necked preacher prayed “that God would be merciful to him now that he was going to the House of Rinmon.”[Rinmon.”][[65]]

The King had, however, before Charles’s departure, given sensible and stringent instructions to the two chaplains who were to attend on the Prince, with regard to the reverential performance of divine service whilst in Spain. They were to preach “Christ crucified, and the doctrines of the English Church,” but not to indulge in polemical discourses or in controversy. They might take with them Prayer-books, articles of religion, and the King’s works.[[66]] At a later period, however, this was altered, and the Prince’s “servants and chaplains” were ordered to follow him with chapel furniture and Prayer-books in Latin; the service was to be in Latin, and the communion celebrated with wafer-cakes and wine and water; “but it will be to no purpose,” adds the writer of this news, “as the Spaniards will not go near them.” Dr. Hakluyt, the Prince’s former chaplain, had written a work against the Spanish match, calling the Spaniards idolaters, and had presented it to the Princes,[[67]] so that he was, it may be concluded, not among the “servants and chaplains,” who were thus, according to the spirit of the day, coupled together as forming a part of the Prince’s household.

The prejudice against the Infanta, as a future Queen of England, continued to increase, nor was it confined to uneducated or bigoted persons. It was supposed that, whilst Buckingham was in Spain, he received secret advices, which convinced him that to steer his course in safety, it would be necessary to break off a treaty which the Puritanical party regarded as a compact with Popery. “There were those who,” says Bishop Hacket, “sent instructions into Spain, to adjure the Duke to do his best to prevent the espousals.” The reasons assigned were "God’s glory, and his own safety." "For God’s sake, keep our orthodox religion from the admixture of that superstition which threatened against the soundness of it. And no corrosive so good to eat out the corruption of Romish rottenness creeping on, as to give the Spaniard the dodge, and leave the daughter of Spain behind." Such were the counsels despatched by friends to the Duke.

Consultations of his adherents were now held at Wallingford House, to consider what would be the best way of promoting, not the interests of the nation, but his own personal advancement. James had, of late, become partial to parliaments, and was resolved to close the next very graciously. “Therefore,” observes Hacket, "the cabinet men at Wallingford House set upon it to consider by what exploit their lord should commence to be the ‘Darling of the Commons,’ and, as it were, to republicate his lordship, and to be precious to those who had the vogue to be lovers of their country." It was, therefore, determined to abandon the Spanish marriage, and to direct the attention of the country, and more especially the regard of the Prince, towards a daughter of France; and it was agreed that it would be for Buckingham’s interests that he should have the full credit of the newly projected alliance. From these considerations was the Spanish alliance thrown aside, with, it must be confessed, little regard to honour. Whether the evident disgust of the nation to the marriage formed sufficient plea for the crooked and complicated means which were taken to do away with a contract which had been so nearly brought to a conclusion, it remains for posterity to decide; contemporaries were divided by faction, not reason.

It was in vain, by the arbitrary acts employed, to suppress public opinion. The Earl of Oxford had been committed to the Tower for saying that he hoped the time would come when justice would be free, and not come only through Buckingham’s hands. This committal was an instance of the resolution at Court to crush all discussion. Gondomar, smooth to the great, was a perfect fury towards the small. The people had been indignant with him for having, before his return to Spain, struck a Scotsman with his fists, for saying that he had been ill-treated in Spain. The Scotsman, though he took the insult patiently, had been sent to prison.[[68]] These were but scanty specimens of the petty oppressions by which the voice of an aroused people was to be stopped. It was therefore time, Buckingham thought, to save himself, at all events, from the storm. Public hatred had been already shown when Don Diego, as Gondomar was called, passed through the city. The mob insulted him, and even threatened violence, “but none was used.” Three apprentices were, nevertheless, whipped at the cart’s tail for this slight to the Spanish ambassador, whilst the people looked, pitying, on; and those who executed the sentence incurred much popular abuse. James, who was at that time angry with all who differed from him, came from Theobald’s to London in a rage to reprove such disorders. He was pacified by the Recorder, and contented himself with private admonition to the Aldermen to punish such offenders. Another man was then whipped, and those who murmured at the sentence arrested.[[69]]