Prior to its settlement it was circumnavigated by a Swede, who landed, it is said, and wintered there, and in 868, Flóki Vilgertharsson, a mighty Viking, visited it, who gave it the present name of Iceland.
The first permanent settlers were of the Norse race; two men who, banished from their country,[p. 53] fitted out a ship and sailed to Iceland, where in 874 they made a settlement in the south of the island.
Later Harold Haarfager, a tyrannical and warlike spirit, who was fast extending his kingdom over Norway, so offended many of his subjects, among them several powerful chiefs, that the latter, to avoid further warfare, quitted the land of their birth, and went to settle in Iceland.
This emigration in due time peopled it, until sixty years later its population was calculated at 50,000, which has now increased to 72,000. Most of the settlers came from Norway, supplemented by a few from the Orkneys, Scotland, and Ireland. One of the fjords bears the name of 'Patrick's Fjord,' after an Irish Bishop.
The climate of Iceland at this early date seems to have been a far more moderate one than at the present time, a fact established by scientific research.
In the early days of the Island, the Norse chiefs who took possession of it appropriated to themselves large tracts of country, distributing them among their own retainers; these latter in return swore allegiance to their separate chiefs, undertaking to support them in their private quarrels, whilst they were themselves in this manner protected from aggression.
Every Norse chieftain of any note established a 'Hof' or Temple in his own lands, whilst the yearly sacrificial feasts were supported by a tax gathered from the people. Each chief reigned[p. 54] supreme within his own jurisdiction, and could take life or confiscate property at will. At given periods these feudal rulers met to discuss affairs of importance, or to promulgate laws for the better government of the community; but they had no written laws, or any general accepted body of lawgivers, hence, as may easily be supposed, constant differences of opinion existed, which per force was settled by an appeal to arms. Such a state of things, where 'might became right,' could not continue long amid such a warlike nation as the Norsemen, and in 926 the principal chiefs of the Island took steps to form a Commonwealth, and established a code of laws for its government. It was for some time a question where this primitive national assembly should meet, and finally a rocky enclosure, situated in a sunken plain, cut off by deep rifts from the surrounding country, was selected. This spot, so romantic in position, so safe from intrusion, so associated with the early government of the Island, was called 'Thingfield,' or 'speaking place'—Thingvaller it is now termed—and here the first Althing was held in 929; at the same period 'Logmen' or law-givers were appointed, to whom universal reference on legal questions was referred.
This 'Althing' combined both the power of a High Parliament and that of a Court of Justice, and before the introduction of Christianity into the Island, its members were called upon to swear upon a sacred ring, brought for the purpose from the[p. 55] temple of the High Priest, to administer both 'with justice and clemency.'
About the time William of Normandy invaded England, Godred Crovan, son of Harold the Black of Iceland, conquered the Isle of Man, in whose family it remained for some centuries. Probably through this Norse connection the custom of proclaiming the laws to the people in this latter Isle from a hill in the open air was first introduced, although now discarded by the Althing in Iceland and in various Northern Isles. In the Isle of Man the laws are still read to the people on 5th July on Tynwald Hill; of late years they have only been read in English, but until 1865 they were also proclaimed in the Manx language (which is nearly related to Gaelic), many of the natives not speaking or even understanding English.
According to Joseph Train's 'Historical Notes on the Isle of Man,' 'the great annual assembly of the Islanders at the Tynwald Hill, on the Feast day of St John the Baptist, is thus described in the Statute Book,—"Our doughtful and gracious Lord, this is the Constitution of old time, the which we have given in our days: First, you shall come thither in your Royal Array, as a King ought to do, by the Prerogatives and Royalties of the Land of Mann; and upon the Hill of Tynwald sitt in a chaire, covered with the royall cloath and cushions, and your visage unto the east, and your sword before you, holden with the point upwards; your barrons in the third degree sitting beside you, and[p. 56] your beneficed men and your Deemsters before you sitting; and your Clarke, Knights, Esquires, and Yeomen, and yeoman about you in the third degree; and the worthiest man in your Land (these are the twenty-four Keys) to be called in before your Deemsters, if you will ask any Thing of them, and to hear the Government of your Land and your will; and the Commons to stand without the circle of the Hill with three Clarkes in their surplisses."'